1 Corinthians 8
8
1Now about “food sacrificed to idols.”#8:1. Paul continues answering the issues the Corinthians have raised. So “we all have knowledge” about this subject. Knowledge makes us proud, but love strengthens us. 2If anyone thinks they know anything, they don't know as they really should know! 3But whoever loves God is known by God.
4So regarding eating food sacrificed to idols: we know that there are no such things as idols in the world, and that there is only one real God. 5Even though there are some things called “gods,” whether in heaven or on earth—in fact there are many “gods” and “lords.” 6But for us there is only one God, the Father, from whom everything was made, and he is the goal of our existence; and one Lord, Jesus Christ, through whom everything was made, and he is the means of our existence.#8:6. This is a complex verse the meaning of which is much debated. It is seen as an early “creed” or declaration, identifying God as Creator and Re-creator, the focus of our lives. It literally says, “But to us one God the Father, from whom the all and we into him; and one Lord Jesus Christ, through whom the all and we through him.”
7But not everyone has this “knowledge.”#8:7. Paul takes issue with this knowledge being misapplied, as seen in verse 10 when it could be seen as being proud and arrogant. Some who up to now have been so used to idols as a reality that when they eat food sacrificed to an idol, their conscience (which is weak) tells them they have defiled themselves. 8But food doesn't gain us God's approval! If we don't eat this food, we're not bad, and if we do eat this food, we're not good. 9Just take care not to use this freedom you have to eat food sacrificed to idols to become offensive to those with a weaker attitude. 10If another believer sees you who have such “better knowledge”#8:10. See under 8:7. eating food in an idol temple, won't his weak conscience be convinced to eat food sacrificed to idols?#8:10. In other words, deciding to follow another's example, while still believing it is a sin. 11By your “better knowledge” the weaker believer is destroyed, a believer for whom Christ died. 12In this way you sin against other believers, wounding their weaker consciences, and you sin against Christ. 13So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer.
Currently Selected:
1 Corinthians 8: FBV
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
1 Corinthians 8
8
1Now concerning the sacrifice to an elil (idol in avodah zarah, idol worship), we know that “we all possess da'as (knowledge).” But da'as puffs up (with ga'avah), but ahavah (agape) builds up.#8:1 1C 14:1
2If anyone presumes he has da'as of anything, he does not yet have da'as of the necessary da'as.
3But if a person has Ahavas Hashem, Hashem has da'as of that person.#8:3 Jer 1:5
4Now concerning the eating of the okhel (food) at the mizbe'ach of avodah zarah which is sacrificed to an elil (idol), we have da'as that an elil is nothing in the world, and that there is no G-d but ECHAD.#8:4 Dt 4:35,39; 6:4
5For even if there are#8:5 in popular tradition so-called “g-ds,” whether in Shomayim or on ha'aretz, even as there are so-called “g-ds” many and “l-rds” many,
6Yet in fact for us we have da'as that there is ADONOI ECHAD (L-rd is One),#8:6 Dt 6:4 Hashem AV ECHAD L'CHULLANU (One Father of us all),#8:6 Mal 2:10 from whom are all things, and we exist for Hashem, and there is Adon Echad,#8:6 Mal 3:1 Moshiach Yehoshua,#8:6 Zech 3:8; 6:11-12 through whom are all things and we through him.
7However, not kol Bnei Adam have this da'as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).
8But okhel (food) will not usher us into the presence of Hashem; neither are we falling short if we do not eat okhel, nor are we better if we eat.
9But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.
10For if anyone sees you, the one having da'as (knowledge), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel sacrificed to an elil (idol) at the mizbe'ach of avodah zarah?
11For the one being weak [in emunah] is being destroyed by your “da'as,” the Ach b'Moshiach for whom Moshiach died.
12And thus by sinning against the Achim b'Moshiach and wounding their weak matzpunim (consciences), you commit averos against Rebbe, Melech HaMoshiach.
13Therefore, if okhel causes my Ach b'Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b'Moshiach to stumble.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.