1Look with wonder at the depth of the Father’s marvelous love that he has lavished on us! He has called us and made us his very own beloved children. # 3:1 As translated from the Aramaic. The Greek reads “that we should be called God’s children, and indeed we are.” See Rom. 8:14–17; Gal. 3:26–27; 4:6–7. The reason the world doesn’t recognize who we are is that they didn’t recognize him. # 3:1 That is, Jesus, God incarnated in human form. 2Beloved, we are God’s children right now; however, it is not yet apparent what we will become. But we do know that when it # 3:2 The Aramaic can be translated “It has not been revealed until now what we are destined to be.” Many translations view the subject of the Greek verb phanerōthē to be Christ (“when he is revealed”), but in the immediate context, “what we will become” is the subject and makes better grammatical sense. is finally made visible, # 3:2 The Greek word phaneroō means “to make clear, to be made visible,” and it comes from the verb phainō, which means “to shine.” John is saying we are not yet shining as we will one day. We are both children of God and reflections of God. See Dan. 12:3. we will be just like him, for we will see him as he truly is. 3And all who focus their hope on him will always be purifying # 3:3 The Greek word hagnizo is found only twice in the New Testament. John uses the term in John 11:55 to refer to ritually cleansing ourselves in order to be morally undefiled as we come into God’s presence. themselves, # 3:3 There is a purifying hope that transforms us. This is more than the second coming. This is the hope of glory, that we will be revealed as fully like Christ. See Col. 1:25–27. just as Jesus is pure. # 3:3 Or “as that one [Jesus] is pure.” The beautiful purity of Jesus’ life is the model for our lives.
The Character of God’s Children
4Anyone who indulges in sin # 3:4 Or “who habitually sins.” lives in moral anarchy, for the definition of sin is breaking God’s law. # 3:4 The Aramaic can be translated “Whoever commits sin commits evil, for sin is absolutely evil.” 5And you know without a doubt that Jesus was revealed to eradicate sins, and there is no sin in him. Anyone who continues to live in union with him will not sin. 6But the one who continues sinning # 3:6 The present tense of the Greek verb throughout this section indicates a behavior that is persistent and habitual. John is not speaking of those who are yet to walk in complete victory, but those who continue sinning and find ways to excuse and justify it. hasn’t seen him with discernment or known him by intimate experience.
7Delightfully loved children, don’t let anyone divert you from this truth. The person who keeps doing what is right proves that he is righteous before God, even as the Messiah # 3:7 As translated from the Aramaic. is righteous. 8But the one who indulges in a sinful life is of the devil, # 3:8 Or “is operating under the influence of the devil.” That is, belonging to the devil, not to Christ. because the devil has been sinning from the beginning. The reason the Son of God was revealed was to undo and destroy the works of the devil.
9Everyone who is truly God’s child will refuse to keep sinning # 3:9 The Aramaic can be translated “never serves sin.” because God’s seed # 3:9 This is the Greek word sperma, “male seed.” See 2 Peter 1:4. remains within him, and he is unable to continue sinning because he has been fathered by God himself. # 3:9 Or “born of God.” We have been fathered by God himself and we carry his DNA, his genes. 10Here is how God’s children can be clearly distinguished from the children of the Evil One. # 3:10 Or “children of the devil” (or “the Adversary”). This is the only place in the New Testament that refers to those who have never experienced salvation as the devil’s children. See also John 8:44. Anyone who does not demonstrate righteousness # 3:10 Or “justice.” and show love to fellow believers is not living with God as his source. # 3:10 Or “is not of God.”
Love One Another
11The beautiful message you’ve heard right from the start is that we should walk in self-sacrificing love toward one another. 12We should not be like Cain, who yielded to the Evil One and brutally murdered his own brother, Abel. # 3:12 See Gen. 4:8–10. And why did he murder him? Because his own actions were evil and his brother’s righteous.
13So don’t be shocked, beloved brothers and sisters, if you experience the world’s hatred. 14Yet we can be assured that we have been translated from spiritual death into spiritual life because we love the family of believers. A loveless life remains spiritually dead. 15Everyone who keeps hating a fellow believer is a murderer, # 3:15 See Matt. 5:21–22. and you know that no murderer has eternal life residing in him.
16This is how we have discovered love’s reality: Jesus sacrificed his life for us. # 3:16 Or “that he [Jesus] placed his soul over us and we are constantly indebted to place our souls over our brothers and sisters.” Because of this great love, we should be willing to lay down our lives for one another. 17If anyone sees a fellow believer in need and has the means to help him, yet shows no pity and closes his heart against him, how is it even possible that God’s love lives in him? # 3:17 Real love is an action. Think of God’s love, which rescues, saves, and empowers. Love is more like a verb than a noun. Love is seen by actions, not just words.
18Beloved children, our love can’t be an abstract theory we only talk about, but a way of life demonstrated through our loving deeds. 19We know that the truth lives within us # 3:19 Or “that we are of [belong to] the truth.” because we demonstrate love in action, which will reassure # 3:19 Or “tranquilize our hearts.” our hearts in his presence. # 3:19 The Aramaic can be translated “By this we recognize that we are of the truth and make our hearts confident [or ‘deliver our hearts’] before he comes.”
20Whenever our hearts make us feel guilty and remind us of our failures, we know that God is much greater and more merciful than our conscience, and he knows everything there is to know about us. # 3:20 There is a higher courtroom for the human heart: it is where grace is enthroned. The very worst that is in us is known by God and he still showers mercy, love, and acceptance upon us. This is the greatness of God’s grace. He sees beyond the sin of a moment and sees the holy affections of love in those who refuse to turn away from him. See John 21:17. 21My delightfully loved friends, when our hearts don’t condemn us, we have a bold freedom to speak face-to-face with God. 22And whatever we ask of him we receive, # 3:22 See Matt. 7:7; 21:22; John 9:31; 14:13–14; 15:7. because we keep his commands. And by our beautiful intentions # 3:22 As translated from the Aramaic. we continue to do what brings pleasure to him.
23So these are his commands: that we continually place our trust in the name of his Son, Jesus Christ, and that we keep loving one another, just as he has commanded us. 24For all who obey his commands find their lives joined in union with him, and he lives and flourishes in them. We know and have proof that he constantly lives and flourishes in us, by the Spirit that he has given us.