Leviticus 6
6
1The Lord spoke to Moses: 2“When someone sins and offends the Lord by deceiving#Lv 19:11 his neighbor in regard to a deposit,#Ex 22:7–13 a security,#6:2 Or an investment or a robbery;#Is 61:8; Ezk 22:29 or defrauds#Dt 24:14 his neighbor; 3or finds something lost and lies about it;#Ex 23:4; Dt 22:1–3 or swears falsely#Ex 22:11; Lv 19:12 about any of the sinful things a person may do — 4once he has sinned#Gn 44:32; Jdg 10:10; Neh 1:6; Ps 39:1; Is 1:4 and acknowledged his guilt#Lv 4:3 — he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, 5or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it.#Lv 27:13 He is to pay it to its owner on the day he acknowledges his guilt.#Ex 22:9–12; 23:4–5; Dt 22:13; Mt 5:23–24; Lk 19:8–9 6Then he is to bring his guilt offering#Lv 14:12 to the Lord: an unblemished#Ex 29:1 ram from the flock according to your assessment of its value as a guilt offering to the priest. 7In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”#Lv 5:10,13,18
The Burnt Offering
8The Lord spoke to Moses: 9“Command Aaron and his sons: This is the law of the burnt offering; the burnt offering itself must remain on the altar’s hearth all night until morning, while the fire of the altar is kept burning on it. 10The priest is to put on his linen robe and linen undergarments.#6:10 Lit undergarments on his flesh#Ex 28:42–43; Lv 16:4; Ezk 44:17–19 He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar. 11Then he will take off his garments, put on other clothes,#Lv 16:23; Ezk 42:14; 44:19 and bring the ashes outside the camp to a ceremonially clean place. 12The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings#Lv 1:2; 7:11 on it. 13Fire must be kept burning on the altar continually; it must not go out.
The Grain Offering
14“Now this is the law of the grain offering:#Lv 2:1–16 Aaron’s sons will present it before the Lord in front of the altar. 15The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord. 16Aaron and his sons may eat the rest of it.#1Co 9:13 It is to be eaten in the form of unleavened bread#Ex 12:8; 1Co 5:8 in a holy place;#Lv 16:24 they are to eat it in the courtyard#Ex 27:9 of the tent of meeting. 17It must not be baked with yeast; I have assigned it as their portion#Lv 6:10; Nm 18:20; 31:36; Dt 10:9; 12:12 from my food offerings.#Dt 18:1 It is especially holy, like the sin offering#Ex 29:14 and the guilt offering. 18Any male among Aaron’s descendants#Lv 21:18–23 may eat it. It is a permanent portion#6:18 Or statute#Lv 7:34; Heb 13:10 throughout your generations from the food offerings to the Lord. Anything that touches the offerings will become holy.”#Ex 29:37; Lk 11:2
19The Lord spoke to Moses: 20“This is the offering that Aaron and his sons are to present to the Lord on the day that he is anointed: two quarts#6:20 Lit a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21It is to be prepared with oil on a griddle; you are to bring it well-kneaded. You are to present it as a grain offering of baked pieces,#6:21 Hb obscure a pleasing aroma to the Lord. 22The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the Lord. 23Every grain offering for a priest will be a whole burnt offering;#Dt 13:17; 33:10; 1Sm 7:9; Ps 51:19 it is not to be eaten.”
The Sin Offering
24The Lord spoke to Moses: 25“Tell Aaron and his sons: This is the law of the sin offering.#Ex 29:14 The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered. 26The priest who offers it as a sin offering will eat it. It is to be eaten in a holy place,#Lv 16:24; 1Co 9:13 in the courtyard of the tent of meeting. 27Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment#6:27 Lit wash what it spattered on in a holy place. 28A clay pot in which the sin offering is boiled is to be broken; if it is boiled in a bronze vessel, it is to be scoured and rinsed with water. 29Any male among the priests may eat it; it is especially holy. 30But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.
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Leviticus 6: CSB
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© 2017 Holman Bible Publishers
Leviticus 6
6
Trespass by Deception and False Oath
1 (5:20)#sn Beginning with 6:1, the verse numbers through 6:30 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 6:1 ET = 5:20 HT, 6:2 ET = 5:21 HT, 6:8 ET = 6:1 HT, etc., through 6:30 ET = 6:23 HT. Beginning with 7:1 the verse numbers in the English text and Hebrew text are again the same. Then the Lord spoke to Moses:#sn This paragraph is Lev 6:1-7 in the English Bible but Lev 5:20-26 in the Hebrew text. The quotation introduced by v. 1 extends from Lev 6:2 (5:21 HT) through 6:7 (5:26 HT), encompassing the third main section of guilt offering regulations. Compare the notes on Lev 1:1; 4:1; and 5:14 above. 2 “When a person sins and commits a trespass#tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, ma’al). See the note on 5:15. against the Lord by deceiving his fellow citizen#tn Or “neighbor” (ASV, NAB, NIV, NRSV, NLT); NASB “companion”; TEV “a fellow-Israelite.” in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen,#tn Heb “has extorted his neighbor”; ASV “oppressed”; NRSV “defrauded.” 3 or has found something lost and denies it and swears falsely#tn Heb “and swears on falsehood”; cf. CEV “deny something while under oath.” concerning any one of the things that someone might do to sin#tn Heb “on one from all which the man shall do to sin in them.” – 4 when it happens that he sins and he is found guilty,#tn Heb “and it shall happen, when he sins and becomes guilty,” which is both resumptive of the previous (vv. 2-3) and the conclusion to the protasis (cf. “then” introducing the next clause as the apodosis). In this case, “becomes guilty” (cf. NASB, NIV) probably refers to his legal status as one who has been convicted of a crime in court; thus the translation “he is found guilty.” See R. E. Averbeck, NIDOTTE 1:559-61. then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust,#tn Heb “that had been held in trust with him.” or the lost thing that he had found, 5 or anything about which he swears falsely.#tn Heb “or from all which he swears on it to falsehood.” He must restore it in full#tn Heb “in its head.” This refers “the full amount” in terms of the “principal,” the original item or amount obtained illegally (J. Milgrom, Leviticus [AB], 1:338; J. E. Hartley, Leviticus [WBC], 84). and add one fifth to it; he must give it to its owner when he is found guilty.#tn Heb “to whom it is to him he shall give it in the day of his being guilty.” The present translation is based on the view that he has been found guilty through the legal process (see the note on v. 4 above; cf., e.g., TEV and B. A. Levine, Leviticus [JPSTC], 33-34). Others translate the latter part as “in the day he offers his guilt [reparation] offering” (e.g., NIV and J. E. Hartley, Leviticus [WBC], 73, 84), or “in the day he realizes his guilt” (e.g., NRSV and J. Milgrom, Leviticus [AB], 1:319, 338). 6 Then he must bring his guilt offering to the Lord, a flawless ram from the flock, convertible into silver shekels,#tn The words “into silver shekels” are supplied here. See the full expression in Lev 5:15, and compare 5:18. Cf. NRSV “or its equivalent”; NLT “or the animal’s equivalent value in silver.” for a guilt offering to the priest. 7 So the priest will make atonement#sn Regarding “make atonement” see the note on Lev 1:4. on his behalf before the Lord and he will be forgiven#tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar). for whatever he has done to become guilty.”#tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”
Sacrificial Instructions for the Priests: The Burnt Offering
8 (6:1)#sn Lev 6:8 in the English Bible = 6:1 in the Hebrew text. See also the note on 6:1. Then the Lord spoke to Moses:#sn The following paragraphs are Lev 6:8-30 in the English Bible but 6:1-23 in the Hebrew text. This initial verse makes the special priestly regulations for the people’s burnt and grain offerings into a single unit (i.e., Lev 6:8-18 [6:1-11 HT]; cf. Lev 1-2 above). Note also the separate introductions for various priestly regulations in Lev 6:19 [12 HT], 24 [17 HT], and for the common people in Lev 7:22, 28 below. 9 “Command Aaron and his sons, ‘This is the law of the burnt offering. The burnt offering is to remain on the hearth#tn Heb “It is the burnt offering on the hearth.” on the altar all night until morning, and the fire of the altar must be kept burning on it.#tn Heb “in it.” In this context “in it” apparently refers to the “hearth” which was on top of the altar. 10 Then the priest must put on his linen robe and must put linen leggings#tn The exact nature of this article of the priest’s clothing is difficult to determine. Cf. KJV, ASV “breeches”; NAB “drawers”; NASB, NIV, NRSV, NLT “undergarments”; NCV “underclothes”; CEV “underwear”; TEV “shorts.” over his bare flesh, and he must take up the fatty ashes of the burnt offering that the fire consumed on the altar,#tn Heb “he shall lift up the fatty ashes which the fire shall consume the burnt offering on the altar.” and he must place them#tn Heb “it,” referring the “fatty ashes” as a single unit. beside the altar. 11 Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially#tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature. clean place, 12 but the fire which is on the altar must be kept burning on it.#tn Heb “in it,” apparently referring to the “hearth” which was on top of the altar (cf. the note on v. 9). It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it. 13 A continual fire must be kept burning on the altar. It must not be extinguished.
The Grain Offering of the Common Person
14 “‘This is the law of the grain offering. The sons of Aaron are to present it#tn Heb “offering it, the sons of Aaron.” The verb is a Hiphil infinitive absolute, which is used here in place of the finite verb as either a jussive (GKC 346 §113.cc, “let the sons of Aaron offer”) or more likely an injunctive in light of the verbs that follow (Joüon 2:430 §123.v, “the sons of Aaron shall/must offer”). before the Lord in front of the altar, 15 and the priest#tn Heb “and he”; the referent has been specified in the translation for clarity. The “he” refers to the officiating priest. A similar shift between singular and plural occurs in Lev 1:7-9, but see the note on Lev 1:7 and J. E. Hartley, Leviticus [WBC], 89 for the possibility of textual corruption. must take up with his hand some of the choice wheat flour of the grain offering#tn Heb “shall take up from it with his hand some of the choice wheat flour of the grain offering.” and some of its olive oil, and all of the frankincense that is on the grain offering, and he must offer its memorial portion#sn See the note on Lev 2:2. up in smoke on the altar#tc Smr reading, which includes the locative ה (hey, translated “on” the altar), is preferred here. This is the normal construction with the verb “offer up in smoke” in Lev 1-7 (see the note on Lev 1:9). as a soothing aroma to the Lord.#tn Heb “and he shall offer up in smoke [on] the altar a soothing aroma, its memorial portion, to the Lord.” 16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent. 17 It must not be baked with yeast.#tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today. I have given it as their portion from my gifts. It is most holy,#tn Heb “holiness of holinesses [or holy of holies] it is”; cf. NAB “most sacred.” like the sin offering and the guilt offering. 18 Every male among the sons of Aaron may eat it. It is a perpetual allotted portion#tn Or “a perpetual regulation”; cf. NASB “a permanent ordinance”; NRSV “as their perpetual due.” throughout your generations#tn Heb “for your generations”; cf. NIV “for the generations to come.” from the gifts of the Lord. Anyone who touches these gifts#tn Heb “touches them”; the referent has been specified in the translation for clarity. In this context “them” must refer to the “gifts” of the Lord. must be holy.’”#tn Or “anyone/anything that touches them shall become holy” (J. Milgrom, Leviticus [AB], 1:443-56). The question is whether this refers to the contagious nature of holy objects (cf. NAB, NASB, NIV, NRSV, NLT) or whether it simply sets forth a demand that anyone who touches the holy gifts of the Lord must be a holy person (cf. CEV). See R. E. Averbeck, NIDOTTE 2:900-902.
The Grain Offering of the Priests
19 Then the Lord spoke to Moses:#sn See the note on Lev 6:8 [6:1 HT] above. 20 “This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah#sn A tenth of an ephah is about 2.3 liters, one day’s ration for a single person (J. Milgrom, Leviticus [AB], 1:306). of choice wheat flour#tn For the rendering “choice wheat flour” see the note on Lev 2:1. as a continual grain offering, half of it in the morning and half of it in the evening. 21 It must be made with olive oil on a griddle and you must bring it well soaked,#tn The term rendered here “well soaked” (see, e.g., NRSV; the Hebrew term is מֻרְבֶּכֶת, murbbekhet) occurs only three times (here; 7:12, and 1 Chr 23:29), and is sometimes translated “well-mixed” (e.g., NIV, NCV, NLT; NASB “well stirred”; NAB “well kneaded”). The meaning is uncertain (J. Milgrom, Leviticus [AB], 1:399-400), but in Lev 7:12 it stands parallel to already prepared grain offerings either “mixed” (the Hebrew term is בְּלוּלֹת (bÿlulot), not מֻרְבֶּכֶת as in Lev 6:21 [6:14 HT]) or anointed with oil. so you must present a grain offering of broken pieces#tn Heb “broken bits [?] of a grain offering of pieces,” but the meaning of the Hebrew term rendered here “broken bits” (תֻּפִינֵי, tufiney) is quite uncertain. Some take it from the Hebrew verb “to break up, to crumble” (פַּת [pat]; e.g., the Syriac, NAB, NIV, NLT “broken” pieces) and others from “to bake” (אָפַה, ’afah; e.g., NRSV “baked pieces”). For a good summary of other proposed options, see J. E. Hartley, Leviticus (WBC), 90. Compare Lev 2:5-6 for the general regulations regarding this manner of grain offering. Similar but less problematic terminology is used there. as a soothing aroma to the Lord. 22 The high priest who succeeds him#tn Heb “And the anointed priest under him.” from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord. 23 Every grain offering of a priest must be a whole offering; it must not be eaten.”
The Sin Offering
24 Then the Lord spoke to Moses:#sn See the note on Lev 6:8 [6:1 HT]. 25 “Tell Aaron and his sons, ‘This is the law of the sin offering. In the place where the burnt offering is slaughtered the sin offering must be slaughtered before the Lord. It is most holy.#tn Heb “holiness of holinesses [or holy of holies] it is.” Cf. NAB “most sacred”; CEV “very sacred”; TEV “very holy.” 26 The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent. 27 Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment,#tn Heb “on the garment”; NCV “on any clothes”; CEV “on the clothes of the priest.” you must wash#tc The translation “you must wash” is based on the MT as it stands (cf. NASB, NIV). Smr, LXX, Syriac, Tg. Ps.-J., and the Vulgate have a third person masculine singular passive form (Pual), “[the garment] must be washed” (cf. NAB, NRSV, NLT). This could also be supported from the verbs in the following verse, and it requires only a repointing of the Hebrew text with no change in consonants. See the remarks in J. E. Hartley, Leviticus (WBC), 90 and J. Milgrom, Leviticus (AB), 1:404. whatever he spatters it on in a holy place. 28 Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel#tn Heb “it”; the words “that vessel” are supplied in the translation to clarify the referent. must be rubbed out and rinsed in water. 29 Any male among the priests may eat it. It is most holy.#tn Heb “holiness of holinesses [or holy of holies] it is” (also in 7:1). 30 But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.#tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”
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