Romans 3:22-26

That is, the Tzidkat HASHEM through emunah in Moshiach Yehoshua (Yeshua) to all the ma'aminim (believers). For there is no distinction. For all have sinned and suffered want of the kavod HASHEM. They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat HASHEM (gift of G-d) by the unmerited Chen v'Chesed HASHEM (grace of G-d) through HaPedut (the ransom), which is in Rebbe, Melech HaMoshiach Yehoshua, Whom G-d set forth as a kapporah through emunah (faith) in the DAHM (blood) of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat HASHEM (righteousness of G-d) in pasach (passing over, letting go the penalty of) the averos (sins) committed in former times. In the forbearance of G-d, to vindicate his Tzidkat HASHEM (righteousness of G-d) in the present time, that HASHEM TZADDIK (G-d is righteous) Himself and the One who counts to be YITZDAK IM HASHEM the person who has Torah of Emunah (the Law of Faith).