Mishle 29
29
1He, that being often reproved, stiffeneth his neck, shall suddenly be destroyed, and that without marpeh (remedy).
2When the tzaddikim are increased, the people rejoice, but when the rasha beareth rule, the people groan.
3He who loveth chochmah rejoiceth aviv, but he that keepeth company with zonot squanders his hon (substance, wealth).
4Melech by mishpat establisheth eretz, but an ish terumot (a man of bribes) bringeth it down.
5A gever that flattereth his neighbor spreadeth a reshet (net) for his feet.
6By peysha (transgression) an ish rah is snared, but the tzaddik doth sing and have simchah.
7The tzaddik considereth the cause of the dalim, but the rasha (wicked) doeth not understand such da'as (knowledge).
8Scornful men enflame a city, but chachamim turn away af (wrath).
9If an ish chacham has to contend with a fool, he#29:9 the fool rageth or laugheth, and hath no rest.
10The anshei damim hate integrity, but the yesharim seek his nefesh (soul).#29:10 i.e., his soulʼs well-being
11A kesil (fool) uttereth all his wrath, but a chacham keepeth it back quietly.
12If a moshel pays heed to davar sheker, all his mesharetim (officials, ministers) are resha'im.
13The rahsh (pauper) and the oppressor have this in common: Hashem enlighteneth both their eynayim.
14If Melech shofet be'emes (judges in truth) the dalim, his kisse shall be established forever.
15The shevet (rod) and tokhakhat (reproof) give chochmah, but a na'ar (child) left to himself bringeth immo to shame.
16When the resha'im are multiplied, peysha (transgression) increaseth, but the tzaddikim shall see their downfall.
17Correct binecha, and he shall give thee rest; indeed, he shall give delight unto thy nefesh.
18Where there is no chazon (prophetic vision), the people cast off restaint,#29:18 i.e., perish ungovernable but he that is shomer over the torah, happy is he.
19An eved will not be corrected by devarim, for though he understand he will not answer.
20Seest thou an ish that is hasty in his devarim? There is more tikvah for a kesil (fool) than for him.
21He that pampers his eved from youth up shall have him as his ben at the acharit (end).
22An ish af (angry man) stirreth up strife, and a ba'al chemah (ill-tempered man) aboundeth in peysha (transgression).
23Ga'avat adam (pride of man) shall bring him low, but the humble in ruach shall attain kavod.
24He who is partner with a ganav hateth his own nefesh; he heareth the curse of the victim but discloses nothing.
25The fear of adam bringeth a mokesh (snare), but he who putteth his trust in Hashem shall be secure.
26Many seek the moshelʼs favor, but mishpat ish cometh from Hashem.
27An unjust man is a to'evah to the tzaddikim, and he that is yeshar derech (upright in the way) is to'evah to the rasha.
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Mishle 29: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Proverbs 29
29
1He who is often rebuked and stiffens his neck
will be destroyed suddenly, with no remedy.
2 When the righteous thrive, the people rejoice;
but when the wicked rule, the people groan.
3Whoever loves wisdom brings joy to his father;
but a companion of prostitutes squanders his wealth.
4 The king by justice makes the land stable,
but he who takes bribes tears it down.
5 A man who flatters his neighbor
spreads a net for his feet.
6 An evil man is snared by his sin,
but the righteous can sing and be glad.
7 The righteous care about justice for the poor.
The wicked aren’t concerned about knowledge.
8Mockers stir up a city,
but wise men turn away anger.
9If a wise man goes to court with a foolish man,
the fool rages or scoffs, and there is no peace.
10 The bloodthirsty hate a man of integrity;
and they seek the life of the upright.
11 A fool vents all of his anger,
but a wise man brings himself under control.
12If a ruler listens to lies,
all of his officials are wicked.
13 The poor man and the oppressor have this in common:
The LORD gives sight to the eyes of both.
14 The king who fairly judges the poor,
his throne shall be established forever.
15 The rod of correction gives wisdom,
but a child left to himself causes shame to his mother.
16 When the wicked increase, sin increases;
but the righteous will see their downfall.
17 Correct your son, and he will give you peace;
yes, he will bring delight to your soul.
18Where there is no revelation, the people cast off restraint;
but one who keeps the Torah is blessed.
19 A servant can’t be corrected by words.
Though he understands, yet he will not respond.
20 Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21He who pampers his servant from youth
will have him become a son in the end.
22 An angry man stirs up strife,
and a wrathful man abounds in sin.
23 A man’s pride brings him low,
but one of lowly spirit gains honor.
24Whoever is an accomplice of a thief is an enemy of his own soul.
He takes an oath, but dares not testify.
25 The fear of man proves to be a snare,
but whoever puts his trust in the LORD is kept safe.
26 Many seek the ruler’s favor,
but a man’s justice comes from the LORD.
27 A dishonest man detests the righteous,
and the upright in their ways detest the wicked.
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