Mishle 28
28
1The rasha flee when none pursueth; but the tzaddikim are bold as a lion.
2For the peysha eretz (land in rebellion) many are the sarim (rulers) thereof, but by an adam meiven yodei'a (a man of wisdom and knowledge) shall be lasting order.
3A gever rahsh (poor man) that oppresseth the dalim (poor ones) is like a sweeping matar (rain) which leaveth no lechem (food, crop).
4They that forsake the torah praise the rasha, but such as be shomer over the torah contend against them.
5Anshei rah understand not mishpat, but they that seek Hashem understand all things.
6Better is the rahsh (poor) that walketh in his integrity, than he that is perverse in his drakhim (ways), though he be rich.
7He who keepeth torah is a ben meiven, but he that is a companion of zolelim (gluttons) shameth aviv.
8He that by neshekh (interest) and increase increaseth his substance, he shall gather it for him that will pity the dalim (poor ones).
9He that turneth away his ozen from mishmo'a torah (heeding torah), even his tefillah (prayer) shall be to'evah (abomination).
10He who causeth the yesharim (upright ones) to go astray in a derech rah, he shall fall himself into his own trap, but the blameless ones shall inherit tov.
11The ish oisher is chacham in his own eyes, but the dal meiven (poor man with understanding) searcheth him out.
12When tzaddikim do triumph, there is rabbah tiferet (great glory), but when the resha'im rise, the people go into hiding.
13He that covereth his peysha'im (sins) shall not prosper, but he who confesseth and forsaketh them shall find mercy.
14Ashrei adam that is reverent always, but he that hardeneth his lev shall fall into ra'ah.
15As a roaring ari, and a charging dov (bear), so is a wicked moshel (ruler) over the am dal (poor people).
16The nagid (ruler) lacking tevunot (understanding) is also a great oppressor, but he that hateth betza (ill-gotten gain) shall prolong his yamim (days).
17If an adam is burdened with dahm (blood, murder) of any nefesh, let him be a fugitive ad bor (till the pit, death); let no ish help him.
18He who walketh tamim (blamelessly) shall be saved, but he that is perverse in his drakhim shall fall suddenly.
19He that tilleth his adamah shall have plenty of lechem, but he that chaseth after empty things shall have poverty enough.
20An ish emunot (faithful man, loyal man) shall abound with birkhot, but he that maketh haste to be rich shall not go unpunished.
21To show partiality is not tov; for a piece of lechem that gever will transgress.
22He that hasteth to be rich hath a rah ayin, and considereth not that want shall come upon him.
23He that rebuketh an adam afterwards shall find more chen (favor) than he that flattereth with the lashon.
24He who robbeth aviv or immo, and saith, It is no peysha (transgression), the same is the chaver (fellow, companion) of an ish mashchit (man of destruction).
25The covetous stirreth up strife, but he that putteth his trust in Hashem shall be prospered.
26He that trusteth in his own lev is a kesil (fool), but he who walketh in chochmah, he shall be delivered.
27He that giveth unto the rahsh (poor) shall not lack, but he that hideth his eynayim meeteth many curses.
28When the resha'im rise, adam hide themselves, but when they perish, the tzaddikim increase.
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Mishle 28: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Proverbs 28
28
1 The wicked flee when no one pursues;
but the righteous are as bold as a lion.
2 In rebellion, a land has many rulers,
but order is maintained by a man of understanding and knowledge.
3 A needy man who oppresses the poor
is like a driving rain which leaves no crops.
4Those who forsake the Torah praise the wicked;
but those who keep the Torah contend with them.
5 Evil men don’t understand justice;
but those who seek the LORD understand it fully.
6 Better is the poor who walks in his integrity
than he who is perverse in his ways, and he is rich.
7Whoever keeps the Torah is a wise son;
but he who is a companion of gluttons shames his father.
8 He who increases his wealth by excessive interest
gathers it for one who has pity on the poor.
9 He who turns away his ear from hearing the Torah,
even his prayer is an abomination.
10Whoever causes the upright to go astray in an evil way,
he will fall into his own trap;
but the blameless will inherit good.
11 The rich man is wise in his own eyes;
but the poor who has understanding sees through him.
12 When the righteous triumph, there is great glory;
but when the wicked rise, men hide themselves.
13 He who conceals his sins doesn’t prosper,
but whoever confesses and renounces them finds mercy.
14Blessed is the man who always fears;
but one who hardens his heart falls into trouble.
15 As a roaring lion or a charging bear,
so is a wicked ruler over helpless people.
16 A tyrannical ruler lacks judgment.
One who hates ill-gotten gain will have long days.
17 A man who is tormented by blood guilt will be a fugitive until death.
No one will support him.
18Whoever walks blamelessly is kept safe;
but one with perverse ways will fall suddenly.
19One who works his land will have an abundance of food;
but one who chases fantasies will have his fill of poverty.
20 A faithful man is rich with blessings;
but one who is eager to be rich will not go unpunished.
21 To show partiality is not good,
yet a man will do wrong for a piece of bread.
22 A stingy man hurries after riches,
and doesn’t know that poverty waits for him.
23 One who rebukes a man will afterward find more favor
than one who flatters with the tongue.
24Whoever robs his father or his mother and says, “It’s not wrong,”
is a partner with a destroyer.
25 One who is greedy stirs up strife;
but one who trusts in the LORD will prosper.
26 One who trusts in himself is a fool;
but one who walks in wisdom is kept safe.
27 One who gives to the poor has no lack;
but one who closes his eyes will have many curses.
28 When the wicked rise, men hide themselves;
but when they perish, the righteous thrive.
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