1 Timotiyos 2:1-8

I urge, therefore, of first importance, davening, techinnah (supplication), tefillah (prayer), bakkashot (petitions), and hodayah (thanksgiving) be made on behalf of kol Bnei Adam (all mankind), On behalf of malchei eretz (kings) and on behalf of all the ones in authority, that we may lead a life of chayyei menuchah (life of rest) in all chasidus (piety) and yirat Shomayim (reverence). This is good and acceptable before HASHEM Moshieynu, Who wants kol Bnei Adam to have Yeshu'at Eloheynu (the Salvation of our G-d) and to come to da'as HaEmes (knowledge of the truth). For Adonoi echad hu (there is one G-d) and there is also metavekh echad (one melitz), one between HASHEM and kol Bnei Adam, the man Rebbe, Melech HaMoshiach Yehoshua, The one who gave his nefesh as a kofer (ransom), on behalf of all. The edut (testimony) of this was given at the right time. And for this edut I was given the s'michah (ordination) of HASHEM as a karoz (herald), a maggid, a Shliach (Moshiachʼs emissary) — I speak Emes, I do not speak sheker — and a [rabbinic] moreh (teacher) for the Nations in emunah and Emes. I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (holy hands) without ka'as (anger) and madon (strife).