1 Corinthians (1 Co) 15
15
1Now, brothers, I must remind you of the Good News which I proclaimed to you, and which you received, and on which you have taken your stand, 2and by which you are being saved — provided you keep holding fast to the message I proclaimed to you. For if you don’t, your trust will have been in vain. 3For among the first things I passed on to you was what I also received, namely this: the Messiah died for our sins, in accordance with what the Tanakh says; 4and he was buried; and he was raised on the third day, in accordance with what the Tanakh says; 5and he was seen by Kefa, then by the Twelve; 6and afterwards he was seen by more than five hundred brothers at one time, the majority of whom are still alive, though some have died. 7Later he was seen by Ya‘akov, then by all the emissaries; 8and last of all he was seen by me, even though I was born at the wrong time. 9For I am the least of all the emissaries, unfit to be called an emissary, because I persecuted the Messianic Community of God. 10But by God’s grace I am what I am, and his grace towards me was not in vain; on the contrary, I have worked harder than all of them, although it was not I but the grace of God with me. 11Anyhow, whether I or they, this is what we proclaim, and this is what you believed.
12But if it has been proclaimed that the Messiah has been raised from the dead, how is it that some of you are saying there is no such thing as a resurrection of the dead? 13If there is no resurrection of the dead, then the Messiah has not been raised; 14and if the Messiah has not been raised, then what we have proclaimed is in vain; also your trust is in vain; 15furthermore, we are shown up as false witnesses for God in having testified that God raised up the Messiah, whom he did not raise if it is true that the dead are not raised. 16For if the dead are not raised, then the Messiah has not been raised either; 17and if the Messiah has not been raised, your trust is useless, and you are still in your sins. 18Also, if this is the case, those who died in union with the Messiah are lost. 19If it is only for this life that we have put our hope in the Messiah, we are more pitiable than anyone.
20But the fact is that the Messiah has been raised from the dead, the firstfruits of those who have died. 21For since death came through a man, also the resurrection of the dead has come through a man. 22For just as in connection with Adam all die, so in connection with the Messiah all will be made alive. 23But each in his own order: the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his coming; 24then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power. 25For he has to rule until he puts all his enemies under his feet. 26The last enemy to be done away with will be death, 27for “He put everything in subjection under his feet.” But when it says that “everything” has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah. 28Now when everything has been subjected to the Son, then he will subject himself to God, who subjected everything to him; so that God may be everything in everyone.
29Were it otherwise, what would the people accomplish who are immersed on behalf of the dead? If the dead are not actually raised, why are people immersed for them? 30For that matter, we ourselves — why do we keep facing danger hour by hour? 31Brothers, by the right to be proud which the Messiah Yeshua our Lord gives me, I solemnly tell you that I die every day. 32If my fighting with “wild beasts” in Ephesus was done merely on a human basis, what do I gain by it? If dead people are not raised, we might as well live by the saying, “Let’s eat and drink, for tomorrow we die!” 33Don’t be fooled. “Bad company ruins good character.” 34Come to your senses! Live righteously and stop sinning! There are some people who lack knowledge of God — I say this to your shame.
35But someone will ask, “In what manner are the dead raised? What sort of body do they have?” 36Stupid! When you sow a seed, it doesn’t come alive unless it first dies. 37Also, what you sow is not the body that will be, but a bare seed of, say, wheat or something else; 38but God gives it the body he intended for it; and to each kind of seed he gives its own body. 39Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish. 40Further, there are heavenly bodies and earthly bodies; but the beauty of heavenly bodies is one thing, while the beauty of earthly bodies is something else. 41The sun has one kind of beauty, the moon another, the stars yet another; indeed, each star has its own individual kind of beauty.
42So it is with the resurrection of the dead. When the body is “sown,” it decays; when it is raised, it cannot decay. 43When sown, it is without dignity; when raised, it will be beautiful. When sown, it is weak; when raised, it will be strong. 44When sown, it is an ordinary human body; when raised, it will be a body controlled by the Spirit. If there is an ordinary human body, there is also a body controlled by the Spirit. 45In fact, the Tanakh says so: Adam, the first man, became a living human being; but the last “Adam” has become a life-giving Spirit. 46Note, however, that the body from the Spirit did not come first, but the ordinary human one; the one from the Spirit comes afterwards. 47The first man is from the earth, made of dust; the second man is from heaven. 48People born of dust are like the man of dust, and people born from heaven are like the man from heaven; 49and just as we have borne the image of the man of dust, so also we will bear the image of the man from heaven.
50Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay. 51Look, I will tell you a secret — not all of us will die! But we will all be changed! 52It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed. 53For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality. 54When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:
“Death is swallowed up in victory.
55“Death, where is your victory?
Death, where is your sting?”
56The sting of death is sin; and sin draws its power from the Torah; 57but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!
58So, my dear brothers, stand firm and immovable, always doing the Lord’s work as vigorously as you can, knowing that united with the Lord your efforts are not in vain.
Currently Selected:
1 Corinthians (1 Co) 15: CJB
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
For more information and to purchase a hard copy of the Complete Jewish Bible,
Learn More About Complete Jewish Bible1 Corinthians 15
15
1And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,
2through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
3for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
4and that he was buried, and that he hath risen on the third day, according to the Writings,
5and that he appeared to Cephas, then to the twelve,
6afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
7afterwards he appeared to James, then to all the apostles.
8And last of all — as to the untimely birth — he appeared also to me,
9for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
10and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;
11whether, then, I or they, so we preach, and so ye did believe.
12And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?
13and if there be no rising again of dead persons, neither hath Christ risen;
14and if Christ hath not risen, then void [is] our preaching, and void also your faith,
15and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
16for if dead persons do not rise, neither hath Christ risen,
17and if Christ hath not risen, vain is your faith, ye are yet in your sins;
18then, also, those having fallen asleep in Christ did perish;
19if in this life we have hope in Christ only, of all men we are most to be pitied.
20And now, Christ hath risen out of the dead — the first-fruits of those sleeping he became,
21for since through man [is] the death, also through man [is] a rising again of the dead,
22for even as in Adam all die, so also in the Christ all shall be made alive,
23and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,
24then — the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power —
25for it behoveth him to reign till he may have put all the enemies under his feet —
26the last enemy is done away — death;
27for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
28and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
29Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?
30why also do we stand in peril every hour?
31Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
32if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
33Be not led astray; evil communications corrupt good manners;
34awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].
35But some one will say, ‘How do the dead rise?
36unwise! thou — what thou dost sow is not quickened except it may die;
37and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
38and God doth give to it a body according as He willed, and to each of the seeds its proper body.
39All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
40and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;
41one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.
42So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;
43it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
44it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
45so also it hath been written, ‘The first man Adam became a living creature,’ the last Adam [is] for a life-giving spirit,
46but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.
47The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;
48as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;
49and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
50And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
51lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;
52in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we — we shall be changed:
53for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;
54and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, ‘The Death was swallowed up — to victory;
55where, O Death, thy sting? where, O Hades, thy victory?’
56and the sting of the death [is] the sin, and the power of the sin the law;
57and to God — thanks, to Him who is giving us the victory through our Lord Jesus Christ;
58so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
maintained by the British and Foreign Bible Society