1 Corinthians (1 Co) 14
14
1Pursue love!
However, keep on eagerly seeking the things of the Spirit; and especially seek to be able to prophesy. 2For someone speaking in a tongue is not speaking to people but to God, because no one can understand, since he is uttering mysteries in the power of the Spirit. 3But someone prophesying is speaking to people, edifying, encouraging and comforting them. 4A person speaking in a tongue does edify himself, but a person prophesying edifies the congregation. 5I wish you would all speak in tongues, but even more I wish you would all prophesy. The person who prophesies is greater than the person who speaks in tongues, unless someone gives an interpretation, so that the congregation can be edified.
6Brothers, suppose I come to you now speaking in tongues. How can I be of benefit to you unless I bring you some revelation or knowledge or prophecy or teaching? 7Even with lifeless musical instruments, such as a flute or a harp, how will anyone recognize the melody if one note can’t be distinguished from another? 8And if the bugle gives an unclear sound, who will get ready for battle? 9It’s the same with you: how will anyone know what you are saying unless you use your tongue to produce intelligible speech? You will be talking to the air! 10There are undoubtedly all kinds of sounds in the world, and none is altogether meaningless; 11but if I don’t know what a person’s sounds mean, I will be a foreigner to the speaker and the speaker will be a foreigner to me. 12Likewise with you: since you eagerly seek the things of the Spirit, seek especially what will help in edifying the congregation.
13Therefore someone who speaks in a tongue should pray for the power to interpret. 14For if I pray in a tongue, my spirit does pray, but my mind is unproductive. 15So, what about it? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16Otherwise, if you are giving thanks with your spirit, how will someone who has not yet received much instruction be able to say, “Amen,” when you have finished giving thanks, since he doesn’t know what you are saying? 17For undoubtedly you are giving thanks very nicely, but the other person is not being edified. 18I thank God that I speak in tongues more than all of you, 19but in a congregation meeting I would rather say five words with my mind in order to instruct others than ten thousand words in a tongue!
20Brothers, don’t be children in your thinking. In evil, be like infants; but in your thinking, be grown-up. 21In the Torah it is written,
“By other tongues,
by the lips of foreigners
I will speak to this people.
But even then they will not listen to me,”
says Adonai.
22Thus tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23So if the whole congregation comes together with everybody speaking in tongues, and uninstructed people or unbelievers come in, won’t they say you’re crazy? 24But if you all prophesy, and some unbeliever or uninstructed person enters, he is convicted of sin by all, he is brought under judgment by all, 25and the secrets of his heart are laid bare; so he falls on his face and worships God, saying, “God is really here among you!”
26What is our conclusion, brothers? Whenever you come together, let everyone be ready with a psalm or a teaching or a revelation, or ready to use his gift of tongues or give an interpretation; but let everything be for edification. 27If the gift of tongues is exercised, let it be by two or at most three, and each in turn; and let someone interpret. 28And if there is no one present who can interpret, let the people who speak in tongues keep silent when the congregation meets — they can speak to themselves and to God. 29Let two or three prophets speak, while the others weigh what is said. 30And if something is revealed to a prophet who is sitting down, let the first one be silent. 31For you can all prophesy one by one, with the result that all will learn something and all will be encouraged. 32Also, the prophets’ spirits are under the prophets’ control; 33for God is not a God of unruliness but of shalom.
As in all the congregations of God’s people, 34let the wives remain silent when the congregation meets; they are certainly not permitted to speak out. Rather, let them remain subordinate, as also the Torah says; 35and if there is something they want to know, let them ask their own husbands at home; for it is shameful for a woman to speak out in a congregational meeting.
36Did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks he is a prophet or is endowed with the Spirit, let him acknowledge that what I am writing you is a command of the Lord. 38But if someone doesn’t recognize this, then let him remain unrecognized.
39So, my brothers, eagerly seek to prophesy; and do not forbid speaking in tongues; 40but let all things be done in a proper and orderly way.
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1 Corinthians (1 Co) 14: CJB
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Learn More About Complete Jewish Bible1 Corinthians 14
14
1Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
2for he who is speaking in an [unknown] tongue — to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;
3and he who is prophesying to men doth speak edification, and exhortation, and comfort;
4he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;
5and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
6And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
7yet the things without life giving sound — whether pipe or harp — if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?
8for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?
9so also ye, if through the tongue, speech easily understood ye may not give — how shall that which is spoken be known? for ye shall be speaking to air.
10There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,
11if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;
12so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
13wherefore he who is speaking in an [unknown] tongue — let him pray that he may interpret;
14for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.
15What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;
16since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?
17for thou, indeed, dost give thanks well, but the other is not built up!
18I give thanks to my God — more than you all with tongues speaking —
19but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
20Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
21in the law it hath been written, that, ‘With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;’
22so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,
23If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?
24and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,
25and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.
26What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
27if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;
28and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.
29And prophets — let two or three speak, and let the others discern,
30and if to another sitting [anything] may be revealed, let the first be silent;
31for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,
32and the spiritual gift of prophets to prophets are subject,
33for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.
34Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
35and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
36From you did the word of God come forth? or to you alone did it come?
37if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you — that of the Lord they are commands;
38and if any one is ignorant — let him be ignorant;
39so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;
40let all things be done decently and in order.
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