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Joshua 8:33 (AMPC)
And all Israel, sojourner as well as he who was born among them, with their elders, officers, and judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had commanded before that they should bless the Israelites.
Joshua 8:34 (AMPC)
Afterward, Joshua read all the words of the law, the blessings and cursings, all that is written in the Book of the Law.
Joshua 8:35 (AMPC)
There was not a word of all that Moses commanded which Joshua did not read before all the assembly of Israel, and the women, and little ones, and the foreigners who were living among them.
1 Corinthians 8:4 (AMPC)
In this matter, then, of eating food offered to idols, we know that an idol is nothing (has no real existence) and that there is no God but one. [Deut. 6:4.]
1 Corinthians 8:1 (AMPC)
NOW ABOUT food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].
1 Corinthians 8:10 (AMPC)
For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol's temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?
1 Corinthians 8:8 (AMPC)
Now food [itself] will not cause our acceptance by God nor commend us to Him. Eating [food offered to idols] gives us no advantage; neither do we come short or become any worse if we do not eat [it].
1 Corinthians 8:9 (AMPC)
Only be careful that this power of choice (this permission and liberty to do as you please) which is yours, does not [somehow] become a hindrance (cause of stumbling) to the weak or overscrupulous [giving them an impulse to sin].
1 Chronicles 8:4 (AMPC)
Abishua, Naaman, Ahoah,
1 Chronicles 8:10 (AMPC)
Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses.
1 Chronicles 8:20 (AMPC)
Elienai, Zillethai, Eliel,
1 Chronicles 8:9 (AMPC)
And by Hodesh his [Moabitish] wife he was the father of Jobab, Zibia, Mesha, Malcam,
1 Corinthians 8:7 (AMPC)
Nevertheless, not all [believers] possess this knowledge. But some, through being all their lives until now accustomed to [thinking of] idols [as real and living], still consider the food [offered to an idol] as that sacrificed to an [actual] god; and their weak consciences become defiled and injured if they eat [it].
1 Corinthians 8:12 (AMPC)
And when you sin against your brethren in this way, wounding and damaging their weak conscience, you sin against Christ.
1 Corinthians 8:11 (AMPC)
And so by your enlightenment (your knowledge of spiritual things), this weak man is ruined (is lost and perishes)–the brother for whom Christ (the Messiah) died!
1 Chronicles 8:6 (AMPC)
The sons of Ehud: These are the heads of the fathers' houses of the inhabitants of Geba; they were exiled to Manahath:
1 Chronicles 8:13 (AMPC)
And Beriah and Shema, who were heads of fathers' houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath,
1 Chronicles 8:31 (AMPC)
Gedor, Ahio, Zecher,
1 Chronicles 8:36 (AMPC)
Ahaz was the father of Jehoaddah, and Jehoaddah of Alemeth, Azmaveth, and Zimri; Zimri was the father of Moza.
1 Chronicles 8:38 (AMPC)
Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
1 Chronicles 8:3 (AMPC)
Bela's sons were: Addar, Gera, Abihud,
1 Chronicles 8:8 (AMPC)
Shaharaim had sons in the country of Moab after he had [divorced and] sent away Hushim and Baara his wives.
1 Chronicles 8:25 (AMPC)
Iphdeiah, and Penuel were the sons of Shashak.
1 Chronicles 8:30 (AMPC)
His firstborn son was Abdon, then Zur, Kish, Baal, Nadab,
1 Corinthians 8:13 (AMPC)
Therefore, if [my eating a] food is a cause of my brother's falling or of hindering [his spiritual advancement], I will not eat [such] flesh forever, lest I cause my brother to be tripped up and fall and to be offended.