Search results for: Romans 5:8
Romans 6:12 (NASB1995)
Therefore do not let sin reign in your mortal body so that you obey its lusts,
Romans 6:13 (NASB1995)
and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
Romans 6:22 (NASB1995)
But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.
Romans 7:19 (NASB1995)
For the good that I want, I do not do, but I practice the very evil that I do not want.
Romans 7:24 (NASB1995)
Wretched man that I am! Who will set me free from the body of this death?
Romans 4:14 (NASB1995)
For if those who are of the Law are heirs, faith is made void and the promise is nullified;
Romans 3:21 (NASB1995)
But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
Romans 3:23 (NASB1995)
for all have sinned and fall short of the glory of God,
Romans 3:25 (NASB1995)
whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;
Romans 4:7 (NASB1995)
“B lessed are those whose lawless deeds have been forgiven , A nd whose sins have been covered .
Romans 4:10 (NASB1995)
How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
Romans 4:11 (NASB1995)
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
Romans 4:16 (NASB1995)
For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,
Romans 3:11 (NASB1995)
T here is none who understands , T here is none who seeks for G od ;
Romans 4:21 (NASB1995)
and being fully assured that what God had promised, He was able also to perform.
Romans 2:17 (NASB1995)
But if you bear the name “Jew” and rely upon the Law and boast in God,
Romans 2:26 (NASB1995)
So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?
Romans 2:28 (NASB1995)
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.
Romans 3:12 (NASB1995)
A ll have turned aside , together they have become useless ; T here is none who does good , T here is not even one .”
Romans 3:31 (NASB1995)
Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
Romans 4:1 (NASB1995)
What then shall we say that Abraham, our forefather according to the flesh, has found?
Romans 2:20 (NASB1995)
a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,
Romans 3:2 (NASB1995)
Great in every respect. First of all, that they were entrusted with the oracles of God.
Romans 3:19 (NASB1995)
Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
Romans 4:12 (NASB1995)
and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.