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Lighthouse

Sunday Gathering (2)
Welcome to the online teaching resource for our sunday gatherings! We pray it deepens and strengthens your knowledgw of Jesus and faith to see what He's doing in our lives!
Locations & Times
Lighthouse: The Station
1 Railway Station Square, Wollongong NSW 2500, Australia
Tuesday 10:00 AM
1. The Letter
In 2019 Lighthouse received a letter from the Prime Minister.
Not because of one person.
Not because of one sermon.
Not because of one event.
It came because a whole community lived visibly.
People saw:
a Community Kitchen
youth initiatives
generosity
belonging
support in hard times
And a civic leader looked at it and said:
This matters. This is good. This is visible.
That is Matthew 5.
Not a private faith.
Not a hidden spirituality.
But something visible enough that people outside the church notice.
In 2019 Lighthouse received a letter from the Prime Minister.
Not because of one person.
Not because of one sermon.
Not because of one event.
It came because a whole community lived visibly.
People saw:
a Community Kitchen
youth initiatives
generosity
belonging
support in hard times
And a civic leader looked at it and said:
This matters. This is good. This is visible.
That is Matthew 5.
Not a private faith.
Not a hidden spirituality.
But something visible enough that people outside the church notice.

2. The Core Text
This is not just poetic language.
This is communal language.
The Greek makes this very clear.
“You are the light of the world”
Ὑμεῖς ἐστε — you all are (plural)
Jesus is not saying:
“You individually are the light.”
He is saying:
You together are the light.
Then He shifts images:
Not just a lamp
But a city
A city is:
many houses
many people
shared life
shared culture
shared visibility
Jesus is saying:
You are not just lamps…
You are a city.
This is not just poetic language.
This is communal language.
The Greek makes this very clear.
“You are the light of the world”
Ὑμεῖς ἐστε — you all are (plural)
Jesus is not saying:
“You individually are the light.”
He is saying:
You together are the light.
Then He shifts images:
Not just a lamp
But a city
A city is:
many houses
many people
shared life
shared culture
shared visibility
Jesus is saying:
You are not just lamps…
You are a city.
3. This Cuts Against Western Individualism
We live in a culture shaped by individual expressiveism.
The message of our culture is:
Be your true self
Find your personal light
Express your inner identity
Shine as an individual
But Jesus says something good different.
He does not say:
“You are the spotlight.”
He says:
You are a city.
Not:
“Be impressive.”
But:
Be visible together.
Not:
“Build your platform.”
But:
Build a people.
Western culture says:
The brightest individual wins.
Jesus says:
The healthiest community shines.
We live in a culture shaped by individual expressiveism.
The message of our culture is:
Be your true self
Find your personal light
Express your inner identity
Shine as an individual
But Jesus says something good different.
He does not say:
“You are the spotlight.”
He says:
You are a city.
Not:
“Be impressive.”
But:
Be visible together.
Not:
“Build your platform.”
But:
Build a people.
Western culture says:
The brightest individual wins.
Jesus says:
The healthiest community shines.

4. The City on a Hill
Jesus says:
“A city set on a hill cannot be hidden.”
This is unavoidable visibility.
A city shines not because:
one house has lights on
one person is passionate
one leader is charismatic
A city shines because:
everyone participates.
We build
We cook
We pray
We give
We serve
We lead
We create culture
We welcome strangers
We sing
We clean
We administrate
We disciple
Together… the city God is shaping IN / WITH / THROUGH us glows.
Jesus says:
“A city set on a hill cannot be hidden.”
This is unavoidable visibility.
A city shines not because:
one house has lights on
one person is passionate
one leader is charismatic
A city shines because:
everyone participates.
We build
We cook
We pray
We give
We serve
We lead
We create culture
We welcome strangers
We sing
We clean
We administrate
We disciple
Together… the city God is shaping IN / WITH / THROUGH us glows.
5. The Letter Again
That Prime Minister’s letter didn’t come because:
one pastor preached well
one donor gave money
one program succeeded
It came because:
Volunteers showed up
Admin kept things moving
Musicians created worship culture
Financial supporters gave faithfully
Leaders carried responsibility
Teams built ministries
People welcomed strangers
Prayers were prayed
Meals were served
Young people were discipled
That is not a spotlight.
That is a city.
And someone outside looked at it and said:
"This is helping the Illawarra."
"This is bringing belonging."
"This is answering: who is my neighbour?"
That is Matthew 5 fulfilled.
"They will see your good works
and glorify your Father in heaven."
That Prime Minister’s letter didn’t come because:
one pastor preached well
one donor gave money
one program succeeded
It came because:
Volunteers showed up
Admin kept things moving
Musicians created worship culture
Financial supporters gave faithfully
Leaders carried responsibility
Teams built ministries
People welcomed strangers
Prayers were prayed
Meals were served
Young people were discipled
That is not a spotlight.
That is a city.
And someone outside looked at it and said:
"This is helping the Illawarra."
"This is bringing belonging."
"This is answering: who is my neighbour?"
That is Matthew 5 fulfilled.
"They will see your good works
and glorify your Father in heaven."
6. The Important Shift
Jesus does not say:
Let your talent shine
Let your personality shine
Let your gifting shine
He says:
Let your light shine.
Not mine
Not yours
Ours
One shared light
Many lives expressing it
The grammar matters:
Your light (plural possessive)
One light of a Shared people
This is why the second image is city, not star.
Stars compete.
Cities cooperate.
Jesus does not say:
Let your talent shine
Let your personality shine
Let your gifting shine
He says:
Let your light shine.
Not mine
Not yours
Ours
One shared light
Many lives expressing it
The grammar matters:
Your light (plural possessive)
One light of a Shared people
This is why the second image is city, not star.
Stars compete.
Cities cooperate.
7. The Danger
A city can dim.
Not because people stop believing
But because people start thinking individually
We start asking:
What do I want?
What suits me?
Where do I fit?
What do I prefer?
Instead of:
What are we building?
What does our city need?
How do we shine together?
Where can I serve the light?
The light dims when the city fractures.
The light shines when the city unifies.
A city can dim.
Not because people stop believing
But because people start thinking individually
We start asking:
What do I want?
What suits me?
Where do I fit?
What do I prefer?
Instead of:
What are we building?
What does our city need?
How do we shine together?
Where can I serve the light?
The light dims when the city fractures.
The light shines when the city unifies.
8. This Is What Jesus Was Creating
Remember the context:
Right before this, Jesus describes the Beatitudes:
Poor in spirit
Merciful
Peacemakers
Humble
Hungry for righteousness
Persecuted for doing good
That is not describing individuals.
That is describing a culture.
When that culture appears together,
the world sees something different.
And Jesus says:
That… is light.
Remember the context:
Right before this, Jesus describes the Beatitudes:
Poor in spirit
Merciful
Peacemakers
Humble
Hungry for righteousness
Persecuted for doing good
That is not describing individuals.
That is describing a culture.
When that culture appears together,
the world sees something different.
And Jesus says:
That… is light.
9. The Moment We’re In
2019 — people saw the light.
But it’s not 2019 anymore.
We are five years later.
And Jesus’ words still stand:
"You are the light of the world."
Not were
Not were once
Not used to be
Are.
So the question is not:
Were we a city?
The question is:
Are we still one?
2019 — people saw the light.
But it’s not 2019 anymore.
We are five years later.
And Jesus’ words still stand:
"You are the light of the world."
Not were
Not were once
Not used to be
Are.
So the question is not:
Were we a city?
The question is:
Are we still one?
10. The Future Vision
What will 2029 bring?
Will people still see:
generosity
belonging
care for the vulnerable
unity
shared mission
visible love
Or will we become:
individual
scattered
inward
consumer-driven
preference-led
Jesus says:
A city on a hill cannot be hidden.
But it can be dim.
What will 2029 bring?
Will people still see:
generosity
belonging
care for the vulnerable
unity
shared mission
visible love
Or will we become:
individual
scattered
inward
consumer-driven
preference-led
Jesus says:
A city on a hill cannot be hidden.
But it can be dim.
11.Call to Action
What will 2029 bring?
Will Lighthouse still be:
a place of belonging
a visible love
a shared generosity
a public good
a different kind of community
Because cities don't shine accidentally.
They shine when everyone brings their light.
Your giving matters
Your serving matters
Your welcoming matters
Your praying matters
Your presence matters
Your faithfulness matters
You are not just attending church.
You are building a city that brings light to the world.
What will 2029 bring?
Will Lighthouse still be:
a place of belonging
a visible love
a shared generosity
a public good
a different kind of community
Because cities don't shine accidentally.
They shine when everyone brings their light.
Your giving matters
Your serving matters
Your welcoming matters
Your praying matters
Your presence matters
Your faithfulness matters
You are not just attending church.
You are building a city that brings light to the world.
12.
Jesus didn’t say:
You are the spotlight.
He said:
You are a city.
And cities take time.
They take sacrifice.
They take cooperation.
They take shared vision.
But when they shine…
the world notices.
In 2019, someone noticed.
But it's not 2019 anymore.
What will 2029 bring?
How can we work together
so Lighthouse continues to be a different light of the world…
…so that in 2069 another generation receives letters like this
Not because of one person.
But because of a city on a hill
That cannot be hidden.
Jesus didn’t say:
You are the spotlight.
He said:
You are a city.
And cities take time.
They take sacrifice.
They take cooperation.
They take shared vision.
But when they shine…
the world notices.
In 2019, someone noticed.
But it's not 2019 anymore.
What will 2029 bring?
How can we work together
so Lighthouse continues to be a different light of the world…
…so that in 2069 another generation receives letters like this
Not because of one person.
But because of a city on a hill
That cannot be hidden.
References
Carson, D. A. (1995). Matthew. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary (Vol. 8). Zondervan.
Clarke, A. (1831). The Holy Bible, containing the Old and New Testaments, with a commentary and critical notes (Vol. 5). Abingdon Press.
France, R. T. (2007). The Gospel of Matthew. Eerdmans.
Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: Complete and unabridged. Hendrickson. (Original work published 1706)
Keener, C. S. (2009). The Gospel of Matthew: A socio-rhetorical commentary. Eerdmans.
Morris, L. (1992). The Gospel according to Matthew. Eerdmans.
Taylor, C. (2007). A secular age. Harvard University Press.
Trueman, C. R. (2020). The rise and triumph of the modern self: Cultural amnesia, expressive individualism, and the road to sexual revolution. Crossway.
Trueman, C. R. (2022). Strange new world: How thinkers and activists redefined identity and sparked the sexual revolution. Crossway.
Greek Text & Language Tools
Bible Hub. (n.d.). Matthew 5:14 Greek interlinear. https://biblehub.com/interlinear/matthew/5-14.htm
Blue Letter Bible. (n.d.). Matthew 5:14 Greek parsing. https://www.blueletterbible.org
Tyndale House. (n.d.). STEP Bible. https://www.stepbible.org
Biblical Text
The Holy Bible, New International Version. (2011). Zondervan.
(Used for contextual comparison and wording analysis)
The Greek New Testament (SBL Edition). (2010). Society of Biblical Literature.
Carson, D. A. (1995). Matthew. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary (Vol. 8). Zondervan.
Clarke, A. (1831). The Holy Bible, containing the Old and New Testaments, with a commentary and critical notes (Vol. 5). Abingdon Press.
France, R. T. (2007). The Gospel of Matthew. Eerdmans.
Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: Complete and unabridged. Hendrickson. (Original work published 1706)
Keener, C. S. (2009). The Gospel of Matthew: A socio-rhetorical commentary. Eerdmans.
Morris, L. (1992). The Gospel according to Matthew. Eerdmans.
Taylor, C. (2007). A secular age. Harvard University Press.
Trueman, C. R. (2020). The rise and triumph of the modern self: Cultural amnesia, expressive individualism, and the road to sexual revolution. Crossway.
Trueman, C. R. (2022). Strange new world: How thinkers and activists redefined identity and sparked the sexual revolution. Crossway.
Greek Text & Language Tools
Bible Hub. (n.d.). Matthew 5:14 Greek interlinear. https://biblehub.com/interlinear/matthew/5-14.htm
Blue Letter Bible. (n.d.). Matthew 5:14 Greek parsing. https://www.blueletterbible.org
Tyndale House. (n.d.). STEP Bible. https://www.stepbible.org
Biblical Text
The Holy Bible, New International Version. (2011). Zondervan.
(Used for contextual comparison and wording analysis)
The Greek New Testament (SBL Edition). (2010). Society of Biblical Literature.
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