So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys. No one’s living right; I can’t find a single one. Their throats are gaping graves, their tongues slick as mudslides. Every word they speak is tinged with poison. They open their mouths and pollute the air. They race for the honor of sinner-of-the-year, litter the land with heartbreak and ruin, Don’t know the first thing about living with others. They never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin. But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ. God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness. So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
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3 Days
Unpack how Jesus changed what it meant to lead a godly life through three insightful daily readings from Rod Parsley’s book, Grace: Uncovered. Unfiltered. Undeserved. Learn how to live more powerfully through Bible-based principles in these teachings and by the might of the Holy Spirit.
In the hustle and bustle of the Christmas season, do you need to slow down and remember what the celebrating is all about? Maybe you need the chance to let Christmas change you this year—to help you take hold of the better life Jesus is offering. Let this Christmas season refocus you on what matters most.
4 Days
What do you think about sin? About salvation? About your life in Christ? In this devotional, Think Like a Roman, we are renewing our minds through the book of Romans. What we believe is essential to the way we live, to our growth, our walk with Christ, and our future in Christ. Our thoughts determine our beliefs, our beliefs determine our actions. Over the next four days, join us as we dive into our understanding of doctrine relating to sin, salvation, and freedom in Christ.
Every person craves sense. We want to know where from and why we are here, what’s wrong with this world, is there hope and how that all is going to end. In this short plan we’ll dive into four great acts of God’s story – Creation, the Fall, Redemption and Restoration. It’s not just some theological scheme, but the live story — and God invites everyone in. And if we get this story right, we’ll be able to get a clearer view of not only God, but ourselves and our place in this world.
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