Acts 17
17
Thessalonica
1-3They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they’d been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that “this Jesus I’m introducing you to is that Messiah.”
4-5a Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy. But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.
5b-7 They broke into Jason’s house, thinking that Paul and Silas were there. When they couldn’t find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, “These people are out to destroy the world, and now they’ve shown up on our doorstep, attacking everything we hold dear! And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!”
8-9The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges.
Berea
10-12That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community. They were treated a lot better there than in Thessalonica. The Jews received Paul’s message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said. A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.
13-15But it wasn’t long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too. With the help of his friends, Paul gave them the slip—caught a boat and put out to sea. Silas and Timothy stayed behind. The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: “Come as quickly as you can!”
Athens
16The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols.
17-18He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What a moron!” But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”
19-21These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, “This is a new one on us. We’ve never heard anything quite like it. Where did you come up with this anyway? Explain it so we can understand.” Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.
22-23So Paul took his stand in the open space at the Areopagus and laid it out for them. “It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with.
24-29“The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
30-31“God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”
32-34At the phrase “raising him from the dead,” the listeners split: Some laughed at him and walked off making jokes; others said, “Let’s do this again. We want to hear more.” But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris.
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Acts 17: MSG
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
Acts 17
17
Paul and Silas in Thessalonica
1Paul and Silas traveled through the cities of Amphipolis and Apollonia and came to the city of Thessalonica, where there was a synagogue. 2As usual, Paul went into the synagogue. On three consecutive days of rest—holy days, he had discussions about Scripture with the synagogue members. 3He explained and showed them that the Messiah had to suffer, die, and come back to life, and that Jesus, the person he talked about, was this Messiah.
4Some of the Jews were persuaded to join Paul and Silas, especially a large group of Greeks who had converted to Judaism and the wives of many prominent men.
5Then the Jews became jealous. They took some low-class characters who hung around the public square, formed a mob, and started a riot in the city. They attacked Jason’s home and searched it for Paul and Silas in order to bring them out to the crowd. 6When they didn’t find Paul and Silas, they dragged Jason and some other believers in front of the city officials. They shouted, “Those men who have made trouble all over the world are now here in Thessalonica, 7and Jason has welcomed them as his guests. All of them oppose the emperor’s decrees by saying that there is another king, whose name is Jesus.”
8The crowd and the officials were upset when they heard this. 9But after they had made Jason and the others post bond, they let them go.
10Immediately when night came, the believers sent Paul and Silas to the city of Berea.
Paul and Silas in Berea
When Paul and Silas arrived in the city of Berea, they entered the synagogue. 11The people of Berea were more open-minded than the people of Thessalonica. They were very willing to receive God’s message, and every day they carefully examined the Scriptures to see if what Paul said was true. 12Many of them became believers, and quite a number of them were prominent Greek men and women.
13But when the Jews in Thessalonica found out that Paul was also spreading God’s word in Berea, they went there to upset and confuse the people. 14The believers immediately sent Paul to the seacoast, but Silas and Timothy stayed in Berea.
Paul in Athens
15The men who escorted Paul took him all the way to the city of Athens. When the men left Athens, they took instructions back to Silas and Timothy to join Paul as soon as possible.
16While Paul was waiting for Silas and Timothy in Athens, he saw that the city had statues of false gods everywhere. This upset him. 17He held discussions in the synagogue with Jews and converts to Judaism. He also held discussions every day in the public square with anyone who happened to be there. 18Some Epicurean and Stoic philosophers had discussions with him. Some asked, “What is this babbling fool trying to say?” Others said, “He seems to be speaking about foreign gods.” The philosophers said these things because Paul was telling the Good News about Jesus and saying that people would come back to life.
19Then they brought Paul to the city court, the Areopagus, and asked, “Could you tell us these new ideas that you’re teaching? 20Some of the things you say sound strange to us. So we would like to know what they mean.”
21Everyone who lived in Athens looked for opportunities to tell or hear something new and unusual.
22Paul stood in the middle of the court and said, “Men of Athens, I see that you are very religious. 23As I was going through your city and looking closely at the objects you worship, I noticed an altar with this written on it: ‘To an unknown god.’ I’m telling you about the unknown god you worship. 24The God who made the universe and everything in it is the Lord of heaven and earth. He doesn’t live in shrines made by humans, 25and he isn’t served by humans as if he needed anything. He gives everyone life, breath, and everything they have. 26From one man he has made every nation of humanity to live all over the earth. He has given them the seasons of the year and the boundaries within which to live. 27He has done this so that they would look for God, somehow reach for him, and find him. In fact, he is never far from any one of us. 28Certainly, we live, move, and exist because of him. As some of your poets have said, ‘We are God’s children.’ 29So if we are God’s children, we shouldn’t think that the divine being is like an image made from gold, silver, or stone, an image that is the product of human imagination and skill.
30“God overlooked the times when people didn’t know any better. But now he commands everyone everywhere to turn to him and change the way they think and act. 31He has set a day when he is going to judge the world with justice, and he will use a man he has appointed to do this. God has given proof to everyone that he will do this by bringing that man back to life.”
32When the people of the court heard that a person had come back to life, some began joking about it, while others said, “We’ll hear you talk about this some other time.”
33With this response, Paul left the court. 34Some men joined him and became believers. With them were Dionysius, who was a member of the court, and a woman named Damaris, and some other people.
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