2 Corinthians 1
1
1-2I, Paul, have been sent on a special mission by the Messiah, Jesus, planned by God himself. I write this to God’s congregation in Corinth, and to believers all over Achaia province. May all the gifts and benefits that come from God our Father and the Master, Jesus Christ, be yours! Timothy, someone you know and trust, joins me in this greeting.
The Rescue
3-5All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.
6-7When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times. When we see that you’re just as willing to endure the hard times as to enjoy the good times, we know you’re going to make it, no doubt about it.
8-11We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.
12-14Now that the worst is over, we’re pleased we can report that we’ve come out of this with conscience and faith intact, and can face the world—and even more importantly, face you with our heads held high. But it wasn’t by any fancy footwork on our part. It was God who kept us focused on him, uncompromised. Don’t try to read between the lines or look for hidden meanings in this letter. We’re writing plain, unembellished truth, hoping that you’ll now see the whole picture as well as you’ve seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.
15-16Confident of your welcome, I had originally planned two great visits with you—coming by on my way to Macedonia province, and then again on my return trip. Then we could have had a bon-voyage party as you sent me off to Judea. That was the plan.
17-19Are you now going to accuse me of flip-flopping with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?
20-22Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. God affirms us, making us a sure thing in Christ, putting his Yes within us. By his Spirit he has stamped us with his eternal pledge—a sure beginning of what he is destined to complete.
23Now, are you ready for the real reason I didn’t visit you in Corinth? As God is my witness, the only reason I didn’t come was to spare you pain. I was being considerate of you, not indifferent, not manipulative.
24We’re not in charge of how you live out the faith, looking over your shoulders, suspiciously critical. We’re partners, working alongside you, joyfully expectant. I know that you stand by your own faith, not by ours.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
2 Corinthians 1
1
Introduction
1Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah) by the will of God, and Timothy our brother,
To the church of God which is at Corinth, and to all the #1:1 All born-again believers are saints, that is, they are set apart for God’s special use.saints (God’s people) throughout Achaia (southern Greece):
2Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.
3Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, 4who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. 5For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. 6But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we #1:6 Lit suffer.experience. 7And our #1:7 In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.
8For we do not want you to be uninformed, brothers and sisters, about #1:8 In general, the editorial plurals used in this letter refer only to Paul.our trouble in [the west coast province of] Asia [Minor], how we were utterly weighed down, beyond our strength, so that we despaired even of life [itself]. 9Indeed, we felt within ourselves that we had received the sentence of death [and were convinced that we would die, but this happened] so that we would not trust in ourselves, but in God who raises the dead. 10He rescued us from so great a threat of death, and will continue to rescue us. On Him we have set our hope. And He will again rescue us [from danger and draw us near], 11while you join in helping us by your prayers. Then thanks will be given by many persons on our behalf for the gracious gift [of deliverance] granted to us through the prayers of many [believers].
Paul’s Integrity
12This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity]. 13For we write you nothing other than what you read and understand [there is no double meaning in what we say]. And I hope you will [accurately] understand [divine things] until the end; 14just as you have [already] partially understood us, [and one day will recognize] that you can be proud of us just as we are of you, in the day of our Lord Jesus.
15It was with this confidence that I planned at first to visit you, so that you might receive twice a token of grace; 16that is, [I wanted] to visit you on my way to Macedonia, and [then] to come back to you [on my return] from Macedonia, and have you send me on my way to Judea. 17So then, was I indecisive or capricious when I was [originally] planning this? Or the things I plan, do I plan #1:17 Lit according to the flesh.in a self-serving way like a worldly man, ready to say, “Yes, yes” and “No, no” [at the same time]? 18But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time]. 19For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises]. 20For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God. 21Now it is God who establishes and confirms us [in joint fellowship] with you in Christ, and who has anointed us [empowering us with the gifts of the Spirit]; 22it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].
23But I call on God as my soul’s witness, that it was to spare you [pain and discouragement] that I did not come again to Corinth— 24not that we rule [like dictators] over your faith, but rather we work with you for [the increase of] your joy; for in your faith you stand firm [in your strong conviction that Jesus of Nazareth—the Messiah—is the Son of God, through whom we obtain eternal salvation].
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