Matthew 22
22
The Parable of the Wedding Celebration
1 And continuing, Jesus spoke to them again in parables, saying, 2“The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. 3And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. 4Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!” ’ 5But they paid no attention and#*Here “and” is supplied because the previous participle (“paid no attention”) has been translated as a finite verb went away—this one to his own field, that one to his business. 6And the others, seizing his slaves, mistreated them#*Here the direct object is supplied from context in the English translation and killed them.#*Here the direct object is supplied from context in the English translation 7And the king was angry and sent his troops and#*Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb destroyed those murderers and burned their city. 8Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. 9Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10And those slaves went out into the roads and#*Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.#Literally “with those reclining at table” 11But when#*Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal the king came in to see the dinner guests,#Literally “ones reclining at table” he saw a man there not dressed in wedding clothes. 12And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.#Literally “he was silent” 13Then the king said to the servants, ‘Tie him up hand and foot#Literally “feet and hands” and#*Here “and” is supplied because the previous participle (“tie”) has been translated as a finite verb throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14For many are called but few are chosen.”
Paying Taxes to Caesar
15Then the Pharisees went and consulted#Literally “took counsel” so that they could entrap him with a statement. 16And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,#Literally “it is not a care to you concerning anyone” because you do not regard the opinion of people.#Literally “because you do not look at the face of men” 17Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18But because he#*Here “because” is supplied as a component of the participle (“knew”) which is understood as causal knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19Show me the coin for the tax!” So they brought him a denarius. 20And he said to them, “Whose image and inscription is this?” 21They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22And when they#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal heard this,#*Here the direct object is supplied from context in the English translation they were astonished, and they left him and#*Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb went away.
A Question About Marriage and the Resurrection
23On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father#Literally “raise up” descendants for his brother. 25Now there were seven brothers with us. And the first died after#*Here “after” is supplied as a component of the participle (“getting married”) which is understood as temporal getting married, and because he#*Here “because” is supplied as a component of the participle (“have”) which is understood as causal did not have descendants, he left his wife to his brother. 26So also the second and the third, up to the seventh. 27And last of all the woman died. 28In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”#*The words “as wife” are not in the Greek text but are implied 29But Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “You are mistaken, because#*Here “because” is supplied as a component of the participle (“know”) which is understood as causal you do not know the scriptures or the power of God! 30For in the resurrection they neither marry nor are given in marriage, but are like angels of God#Some manuscripts omit “of God” in heaven. 31Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32“I am the God of Abraham and the God of Isaac and the God of Jacob”?#A quotation from Exod 3:6 He is not the God of the dead, but of the living!” 33And when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the crowds heard this,#*Here the direct object is supplied from context in the English translation they were amazed at his teaching.
The Greatest Commandment
34Now when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.#Or “they assembled together” 35And one of them, a legal expert, put a question to him#*Here the direct object is supplied from context in the English translation to test him: 36“Teacher, which commandment is greatest in the law?” 37And he said to him, “ ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’#A quotation from Deut 6:5 38This is the greatest and first commandment. 39And the second is like it: ‘You shall love your neighbor as yourself.’#A quotation from Lev 19:18 40On these two commandments depend all the law and the prophets.”
David’s Son and Lord
41Now while#*Here “while” is supplied as a component of the temporal genitive absolute participle (“assembled”) the Pharisees were assembled, Jesus asked them, 42saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,
44‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies
under your feet” ’?#A quotation from Ps 110:1
45If then David calls him ‘Lord,’ how is he his son?” 46And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.#*The word “questions” is not in the Greek text but is implied
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Matthew 22: LEB
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Matthew 22
22
1 And responding, Jesus again spoke to them in parables, saying:
2 "The kingdom of heaven is like a man who was king, who celebrated a wedding for his son.
3 And he sent his servants to call those who were invited to the wedding. But they were not willing to come.
4 Again, he sent other servants, saying, 'Tell the invited: Behold, I have prepared my meal. My bulls and fatlings have been killed, and all is ready. Come to the wedding.'
5 But they ignored this and they went away: one to his country estate, and another to his business.
6 Yet truly, the rest took hold of his servants and, having treated them with contempt, killed them.
7 But when the king heard this, he was angry. And sending out his armies, he destroyed those murderers, and he burned their city.
8 Then he said to his servants: 'The wedding, indeed, has been prepared. But those who were invited were not worthy.
9 Therefore, go out to the ways, and call whomever you will find to the wedding.'
10 And his servants, departing into the ways, gathered all those whom they found, bad and good, and the wedding was filled with guests.
11 Then the king entered to see the guests. And he saw a man there who was not clothed in a wedding garment.
12 And he said to him, 'Friend, how is it that you have entered here without having a wedding garment?' But he was dumbstruck.
13 Then the king said to the ministers: 'Bind his hands and feet, and cast him into the outer darkness, where there will be weeping and gnashing of teeth.
14 For many are called, but few are chosen.' "
15 Then the Pharisees, going out, took counsel as to how they might entrap him in speech.
16 And they sent their disciples to him, with the Herodians, saying: "Teacher, we know that you are truthful, and that you teach the way of God in truth, and that the influence of others is nothing to you. For you do not consider the reputation of men.
17 Therefore, tell us, how does it seem to you? Is it lawful to pay the census tax to Caesar, or not?"
18 But Jesus, knowing their wickedness, said: "Why do you test me, you hypocrites?
19 Show me the coin of the census tax." And they offered him a denarius.
20 And Jesus said to them, "Whose image is this, and whose inscription?"
21 They said to him, "Caesar's." Then he said to them, "Then render to Caesar what is of Caesar; and to God what is of God."
22 And hearing this, they wondered. And having left him behind, they went away.
23 In that day, the Sadducees, who say there is to be no resurrection, approached him. And they questioned him,
24 saying: "Teacher, Moses said: If anyone will have died, having no son, his brother shall marry his wife, and he shall raise up offspring to his brother.
25 Now there were seven brothers with us. And the first, having taken a wife, died. And having no offspring, he left his wife to his brother:
26 similarly with the second, and the third, even to the seventh.
27 And last of all, the woman also passed away.
28 In the resurrection, then, whose wife of the seven will she be? For they all had her."
29 But Jesus responded to them by saying: "You have gone astray by knowing neither the Scriptures, nor the power of God.
30 For in the resurrection, they shall neither marry, nor be given in marriage. Instead, they shall be like the Angels of God in heaven.
31 But concerning the resurrection of the dead, have you not read what was spoken by God, saying to you:
32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' He is not the God of the dead, but of the living."
33 And when the crowds heard this, they wondered at his doctrine.
34 But the Pharisees, hearing that he had caused the Sadducees to be silent, came together as one.
35 And one of them, a doctor of the law, questioned him, to test him:
36 "Teacher, which is the great commandment in the law?"
37 Jesus said to him: " 'You shall love the Lord your God from all your heart, and with all your soul and with all your mind.'
38 This is the greatest and first commandment.
39 But the second is similar to it: 'You shall love your neighbor as yourself.'
40 On these two commandments the entire law depends, and also the prophets."
41 Then, when the Pharisees were gathered together, Jesus questioned them,
42 saying: "What do you think about the Christ? Whose son is he?" They said to him, "David's."
43 He said to them: "Then how can David, in the Spirit, call him Lord, saying:
44 'The Lord said to my Lord: Sit at my right hand, until I make your enemies your footstool?'
45 So then, if David calls him Lord, how can he be his son?"
46 And no one was able to respond to him a word. And neither did anyone dare, from that day forward, to question him.
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