Matthew 21
21
The Triumphal Entry
1 And when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, then Jesus sent two disciples, 2saying to them, “Go into the village before you, and right away you will find a donkey tied and a colt with her. Untie them#*Here the direct object is supplied from context in the English translation and#*Here “and” is supplied because the previous participle (“untie”) has been translated as a finite verb bring them#*Here the direct object is supplied from context in the English translation to me. 3And if anyone says anything to you, you will say, ‘The Lord needs them,’#Literally “has need of them” and he will send them at once.” 4Now this took place so that what was spoken through the prophet would be fulfilled, saying,
5“Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble and mounted on a donkey,
and#Or “even” on a colt, the foal of a pack animal.’ ”#A quotation from Zech 9:9
6So the disciples went#*Here the participle (“went”) is translated as a finite verb because of English style and did#*Here the participle (“did”) is translated as a finite verb because of English style just as Jesus directed them, 7and#*Here “and” is supplied because the previous participles (“went” and “did” in the previous verse) have been translated as finite verbs brought the donkey and the colt and put their#*Literally “the”; the Greek article is used here as a possessive pronoun cloaks on them, and he sat on them. 8And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them#*Here the direct object is supplied from context in the English translation on the road. 9And the crowds who went ahead of him and the ones who followed were shouting, saying,
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!#A quotation from Ps 118:25–26
Hosanna in the highest heaven!”#*Here “heaven” is understood
10And when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“entered”) he entered into Jerusalem, the whole city was stirred up, saying, “Who is this?” 11And the crowds were saying, “This is the prophet Jesus from Nazareth of Galilee!”
The Cleansing of the Temple
12And Jesus entered the temple courts#*Here “courts” is supplied to distinguish this area from the interior of the temple building itself and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. 13And he said to them, “It is written, ‘My house will be called a house of prayer,’#A quotation from Isa 56:7 but you have made it a cave of robbers!”
14And the blind and the lame came up to him in the temple courts#*Here “courts” is supplied to distinguish this area from the interior of the temple building itself and he healed them. 15But when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal the chief priests and the scribes saw the wonderful things that he did, and the children shouting in the temple courts#*Here “courts” is supplied to distinguish this area from the interior of the temple building itself and saying, “Hosanna to the Son of David!” they were indignant. 16And they said to him, “Do you hear what these children#*The word “children” is not in the Greek text but is implied are saying?” So Jesus said to them, “Yes, have you never read, ‘Out of the mouths of children and nursing babies you have prepared for yourself praise’?”#A quotation from Ps 8:2 17And leaving them, he went outside of the city to Bethany and spent the night there.
A Barren Fig Tree Cursed
18Now early in the morning, as he#*Here “as” is supplied as a component of the participle (“was returning”) which is understood as temporal was returning to the city, he was hungry. 19And seeing a single fig tree by the road, he went to it and found nothing on it except leaves only. And he said to it, “May there be no more fruit from you forever,#Literally “to the age” and the fig tree withered at once. 20And when they#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw it,#*Here the direct object is supplied from context in the English translation the disciples were astonished, saying, “How did the fig tree wither at once?” 21And Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “Truly I say to you, if you have faith and do not doubt, you will do not only what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,” it will happen! 22And whatever you ask in prayer, if you#*Here “if” is supplied as a component of the participle (“believe”) which is understood as conditional believe, you will receive.”
Jesus’ Authority Challenged
23And after#*Here “after” is supplied as a component of the temporal genitive absolute participle (“arrived”) he arrived at the temple, the chief priests and the elders of the people came up to him while he#*Here “while” is supplied as a component of the participle (“was teaching”) which is understood as temporal was teaching, saying, “By what authority are you doing these things? And who gave you this authority?” 24And Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “I also will ask you one question. If you tell the answer#*Here the direct object is supplied from context in the English translation to me, I also will tell you by what authority I am doing these things. 25From where was the baptism of John—from heaven or from men?” And they began to discuss#*The imperfect tense has been translated as ingressive here (“began to discuss”) this#*Here the direct object is supplied from context in the English translation among themselves, saying, “If we say ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we are afraid of the crowd, because they all look upon John as a prophet.” 27And they answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28“Now what do you think? A man had two sons. He approached#Some manuscripts have “And he approached” the first and#*Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb said, ‘Son, go work in the vineyard today.’ 29And he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, ‘I do not want to!’ But later he changed his mind and#*Here “and” is supplied because the previous participle (“changed his mind”) has been translated as a finite verb went. 30And he approached the second#Some manuscripts have “the other” and#*Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb said the same thing. So he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, ‘I will, sir,’ and he did not go. 31Which of the two did the will of his#Literally “the”; the Greek article is used here as a possessive pronoun father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and the prostitutes are going ahead of you into the kingdom of God! 32For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes did believe him. And when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal you saw it,#*Here the direct object is supplied from context in the English translation you did not even change your minds later so as to believe in him.
The Parable of the Tenant Farmers in the Vineyard
33“Listen to another parable: There was a man—a master of a house—who planted a vineyard, and put a fence around it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. 34And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. 35And the tenant farmers seized his slaves, one of whom they beat, and one of whom they killed, and one of whom they stoned. 36Again, he sent other slaves, more than the first ones, and they did the same thing to them. 37So finally he sent his son to them, saying, ‘They will respect my son.’ 38But when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal the tenant farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and have his inheritance!’ 39And they seized him and#*Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb threw him#*Here the direct object is supplied from context in the English translation out of the vineyard and killed him.#*Here the direct object is supplied from context in the English translation 40Now when the master of the vineyard arrives, what will he do to those tenant farmers?” 41They said to him, “He will destroy those evil men completely and lease the vineyard to other tenant farmers who will give him the fruits in their season.” 42Jesus said to them, “Have you never read in the scriptures,
‘The stone which the builders rejected,
this has become the cornerstone.#Literally “the head of the corner”
This came about from the Lord,
and it is marvelous in our eyes’?#A quotation from Ps 118:22–23
43For this reason, I tell you that the kingdom of God will be taken away from you and will be given to a people#Or “nation” who produce its fruits. 44And the one who falls on this stone will be broken to pieces, and the one on whom it falls—it will crush him!” 45And when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the chief priests and the Pharisees heard his parables, they knew that he was speaking about them, 46and although they#*Here “although” is supplied as a component of the participle (“wanted”) which is understood as concessive wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.
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Matthew 21: LEB
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Matthew 21
21
Jesus Comes to Jerusalem as King
1As they all approached Jerusalem, they came to Bethphage. It was on the Mount of Olives. Jesus sent out two disciples. 2He said to them, “Go to the village ahead of you. As soon as you get there, you will find a donkey tied up. Her colt will be with her. Untie them and bring them to me. 3If anyone says anything to you, say that the Lord needs them. The owner will send them right away.”
4This took place so that what was spoken through the prophet would come true. It says,
5“Say to the city of Zion,
‘See, your king comes to you.
He is gentle and riding on a donkey.
He is riding on a donkey’s colt.’ ” (Zechariah 9:9)
6The disciples went and did what Jesus told them to do. 7They brought the donkey and the colt. They placed their coats on them for Jesus to sit on. 8A very large crowd spread their coats on the road. Others cut branches from the trees and spread them on the road. 9Some of the people went ahead of him, and some followed. They all shouted,
“Hosanna to the Son of David!”
“Blessed is the one who comes in the name of the Lord!” (Psalm 118:26)
“Hosanna in the highest heaven!”
10When Jesus entered Jerusalem, the whole city was stirred up. The people asked, “Who is this?”
11The crowds answered, “This is Jesus. He is the prophet from Nazareth in Galilee.”
Jesus Clears Out the Temple
12Jesus entered the temple courtyard. He began to drive out all those who were buying and selling there. He turned over the tables of the people who were exchanging money. He also turned over the benches of those who were selling doves. 13He said to them, “It is written that the Lord said, ‘My house will be called a house where people can pray.’ (Isaiah 56:7) But you are making it ‘a den for robbers.’ ” (Jeremiah 7:11)
14Blind people and those who were disabled came to Jesus at the temple. There he healed them. 15The chief priests and the teachers of the law saw the wonderful things he did. They also saw the children in the temple courtyard shouting, “Hosanna to the Son of David!” But when they saw all this, they became angry.
16“Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus. “Haven’t you ever read about it in Scripture? It says,
“ ‘Lord, you have made sure that children and infants
praise you.’ ” (Psalm 8:2)
17Then Jesus left the people and went out of the city to Bethany. He spent the night there.
Jesus Makes a Fig Tree Dry Up
18Early in the morning, Jesus was on his way back to Jerusalem. He was hungry. 19He saw a fig tree by the road. He went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Right away the tree dried up.
20When the disciples saw this, they were amazed. “How did the fig tree dry up so quickly?” they asked.
21Jesus replied, “What I’m about to tell you is true. You must have faith and not doubt. Then you can do what was done to the fig tree. And you can say to this mountain, ‘Go and throw yourself into the sea.’ It will be done. 22If you believe, you will receive what you ask for when you pray.”
The Authority of Jesus Is Questioned
23Jesus entered the temple courtyard. While he was teaching there, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “Who gave you this authority?”
24Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25Where did John’s baptism come from? Was it from heaven? Or did it come from human authority?”
They talked to one another about it. They said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26But what if we say, ‘From human authority’? We are afraid of the people. Everyone believes that John was a prophet.”
27So they answered Jesus, “We don’t know.”
Jesus said, “Then I won’t tell you by what authority I am doing these things either.
The Story of the Two Sons
28“What do you think about this? A man had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
29“ ‘I will not,’ the son answered. But later he changed his mind and went.
30“Then the father went to the other son. He said the same thing. The son answered, ‘I will, sir.’ But he did not go.
31“Which of the two sons did what his father wanted?”
“The first,” they answered.
Jesus said to them, “What I’m about to tell you is true. Tax collectors and prostitutes will enter the kingdom of God ahead of you. 32John came to show you the right way to live. And you did not believe him. But the tax collectors and the prostitutes did. You saw this. But even then you did not turn away from your sins and believe him.
The Story of the Renters
33“Listen to another story. A man who owned some land planted a vineyard. He put a wall around it. He dug a pit for a winepress in it. He also built a lookout tower. He rented the vineyard out to some farmers. Then he moved to another place. 34When harvest time approached, he sent his slaves to the renters. He told the slaves to collect his share of the fruit.
35“But the renters grabbed his slaves. They beat one of them. They killed another. They threw stones at the third to kill him. 36Then the man sent other slaves to the renters. He sent more than he did the first time. The renters treated them the same way. 37Last of all, he sent his son to them. ‘They will respect my son,’ he said.
38“But the renters saw the son coming. They said to one another, ‘This is the one who will receive all the owner’s property someday. Come, let’s kill him. Then everything will be ours.’ 39So they took him and threw him out of the vineyard. Then they killed him.
40“When the owner of the vineyard comes back, what will he do to those renters?”
41“He will destroy those evil people,” they replied. “Then he will rent the vineyard out to other renters. They will give him his share of the crop at harvest time.”
42Jesus said to them, “Haven’t you ever read what the Scriptures say,
“ ‘The stone the builders didn’t accept
has become the most important stone of all.
The Lord has done it.
It is wonderful in our eyes’? (Psalm 118:22,23)
43“So here is what I tell you. The kingdom of God will be taken away from you. It will be given to people who will produce its fruit. 44Anyone who falls on that stone will be broken to pieces. But the stone will crush anyone it falls on.”
45The chief priests and the Pharisees heard Jesus’ stories. They knew he was talking about them. 46So they looked for a way to arrest him. But they were afraid of the crowd. The people believed that Jesus was a prophet.
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