John 5
5
A Paralytic Is Healed
1 After these things there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha,#The majority of later manuscripts read “Bethesda,” while other early manuscripts read “Bethsaida” which has five porticoes. 3In these were lying a large number of those who were sick, blind, lame, paralyzed.#The majority of later manuscripts add the following words: “waiting for the moving of the water. 4 For an angel of the Lord from time to time went down in the pool and stirred up the water. So the one who went in first after the stirring of the water was healed of whatever disease he suffered.” 5And a certain man was there who had been thirty-eight years in his sickness. 6Jesus, when he#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw this one lying there and knew that he had been sick#*The phrase “been sick” is not in the Greek text, but is supplied from the context a long time already, said to him, “Do you want to become well?” 7The one who was sick answered him, “Sir, I do not have anyone that, whenever the water is stirred up, could put me into the pool. But while#Literally “during which time” I am coming, another goes down before me.” 8Jesus said to him, “Get up! Pick up your mat and walk!” 9And immediately the man became well and picked up his mat and began to walk.#*The imperfect tense has been translated as ingressive here (“began to walk”) (Now it was the Sabbath on that day.)
10So the Jews were saying to the one who had been healed, “It is the Sabbath, and it is not permitted for you to pick up the mat!”#Some manuscripts have “your mat” 11But he answered them, “The one who made me well—that one said to me, ‘Pick up your mat and walk!’ ” 12So they asked him,#Some manuscripts have “They asked him” “Who is the man who said to you, ‘Pick up your mat#*In Greek the direct object (“your mat”) is not in the Greek text but the repetition is implied from the previous verse and walk?’ ” 13But the one who was healed did not know who it was, for Jesus had withdrawn while#*Here “while” is supplied as a component of the temporal genitive absolute participle (“was”) a crowd was in the place.
Equal with God
14After these things Jesus found him at the temple and said to him, “Look, you have become well! Sin no longer, lest something worse happen to you.” 15The man went and reported to the Jews that Jesus was the one who made him well. 16And on account of this the Jews began to persecute#*The imperfect tense has been translated as ingressive here (“began to persecute”) Jesus, because he was doing these things on the Sabbath. 17But he answered#Some manuscripts have “Jesus answered” them, “My Father is working until now, and I am working.” 18So on account of this the Jews were seeking even more to kill him, because he not only was breaking the Sabbath, but also was calling God his own Father, thus#*Here “thus” is supplied as a component of the participle (“making”) which is understood as result making himself equal with God.
The Authority of the Son
19So Jesus answered and said to them, “Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these things also the Son does likewise. 20For the Father loves the Son and shows him everything that he himself is doing. And greater works than these he will show him, so that you will be astonished. 21For just as the Father raises the dead and makes them#*Here the direct object is supplied from context in the English translation alive, thus also the Son makes alive whomever he wishes. 22For the Father does not judge anyone, but he has given all judgment to the Son, 23in order that all people#*The word “people” is not in the Greek text but is implied will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 24Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.
25“Truly, truly I say to you, that an hour is coming—and now is here—when the dead will hear the voice of the Son of God, and the ones who hear will live. 26For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. 27And he has granted him authority to carry out judgment, because he is the Son of Man.
28“Do not be astonished at this, because an hour is coming in which all those in the tombs will hear his voice 29and they will come out—those who have done good things to a resurrection of life, but those who have practiced evil things to a resurrection of judgment. 30I am able to do nothing from myself. Just as I hear, I judge, and my judgment is just, because I do not seek my own will, but the will of the one who sent me.
Further Testimony About the Son
31“If I testify about myself, my testimony is not true. 32There is another who testifies about me, and I know that the testimony which he testifies about me is true. 33You have sent to John and he has testified to the truth. 34(And I do not receive testimony from people, but I say these things in order that you may be saved.) 35That one was the lamp which was burning and shining, and you wanted to rejoice for an hour in his light.
36“But I have a testimony greater than John’s, for the works which the Father has given to me that I should complete them—the very works which I am doing—these testify about me, that the Father has sent me. 37And the Father who sent me, that one has testified about me. You have neither heard his voice at any time nor seen his form. 38And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe. 39You search#Or “Search” (an imperative) the scriptures because you think that you have eternal life in them, and it is these that testify about me. 40And you are not willing to come to me so that you may have life.
41“I do not accept glory#Or “honor” from people, 42but I know you, that you do not have the love of God in yourselves. 43I have come in my Father’s name, and you do not accept me. If another should come in his own name, you would accept that one! 44How are you able to believe, if you#*Here “if” is supplied as a component of the participle (“accept”) which is understood as conditional accept glory from one another, and do not seek the glory which is from the only God? 45Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope! 46For if you had believed Moses, you would believe me, for that one wrote about me. 47But if you do not believe that one’s writings, how will you believe my words?”
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John 5
5
1 LATER ON there was a Jewish festival (feast) for which Jesus went up to Jerusalem.
2 Now there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways).
3 In these lay a great number of sick folk–some blind, some crippled, and some paralyzed (shriveled up)–waiting for the bubbling up of the water.
4 For an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted.
5 There was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years.
6 When Jesus noticed him lying there [helpless], knowing that he had already been a long time in that condition, He said to him, Do you want to become well? [Are you really in earnest about getting well?]
7 The invalid answered, Sir, I have nobody when the water is moving to put me into the pool; but while I am trying to come [into it] myself, somebody else steps down ahead of me.
8 Jesus said to him, Get up! Pick up your bed (sleeping pad) and walk!
9 Instantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath.
10 So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful].
11 He answered them, The Man Who healed me and gave me back my strength, He Himself said to me, Pick up your bed and walk!
12 They asked him, Who is the Man Who told you, Pick up your bed and walk?
13 Now the invalid who had been healed did not know who it was, for Jesus had quietly gone away [had passed on unnoticed], since there was a crowd in the place.
14 Afterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you.
15 The man went away and told the Jews that it was Jesus Who had made him well.
16 For this reason the Jews began to persecute (annoy, torment) Jesus and sought to kill Him, because He was doing these things on the Sabbath.
17 But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work.
18 This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.
19 So Jesus answered them by saying, I assure you, most solemnly I tell you, the Son is able to do nothing of Himself (of His own accord); but He is able to do only what He sees the Father doing, for whatever the Father does is what the Son does in the same way [in His turn].
20 The Father dearly loves the Son and discloses to (shows) Him everything that He Himself does. And He will disclose to Him (let Him see) greater things yet than these, so that you may marvel and be full of wonder and astonishment.
21 Just as the Father raises up the dead and gives them life [makes them live on], even so the Son also gives life to whomever He wills and is pleased to give it.
22 Even the Father judges no one, for He has given all judgment (the last judgment and the whole business of judging) entirely into the hands of the Son,
23 So that all men may give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] whoever does not honor the Son does not honor the Father, Who has sent Him.
24 I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life.
25 Believe Me when I assure you, most solemnly I tell you, the time is coming and is here now when the dead shall hear the voice of the Son of God and those who hear it shall live.
26 For even as the Father has life in Himself and is self-existent, so He has given to the Son to have life in Himself and be self-existent.
27 And He has given Him authority and granted Him power to execute (exercise, practice) judgment because He is a Son of man [very man].
28 Do not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice,
29 And they shall come out–those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence]. [Dan. 12:2.]
30 I am able to do nothing from Myself [independently, of My own accord–but only as I am taught by God and as I get His orders]. Even as I hear, I judge [I decide as I am bidden to decide. As the voice comes to Me, so I give a decision], and My judgment is right (just, righteous), because I do not seek or consult My own will [I have no desire to do what is pleasing to Myself, My own aim, My own purpose] but only the will and pleasure of the Father Who sent Me.
31 If I alone testify in My behalf, My testimony is not valid and cannot be worth anything.
32 There is Another Who testifies concerning Me, and I know and am certain that His evidence on My behalf is true and valid.
33 You yourselves have sent [an inquiry] to John and he has been a witness to the truth.
34 But I do not receive [a mere] human witness [the evidence which I accept on My behalf is not from man]; but I simply mention all these things in order that you may be saved (made and kept safe and sound).
35 John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to delight (sun) yourselves in his light.
36 But I have as My witness something greater (weightier, higher, better) than that of John; for the works that the Father has appointed Me to accomplish and finish, the very same works that I am now doing, are a witness and proof that the Father has sent Me.
37 And the Father Who sent Me has Himself testified concerning Me. Not one of you has ever given ear to His voice or seen His form (His face–what He is like). [You have always been deaf to His voice and blind to the vision of Him.]
38 And you have not His word (His thought) living in your hearts, because you do not believe and adhere to and trust in and rely on Him Whom He has sent. [That is why you do not keep His message living in you, because you do not believe in the Messenger Whom He has sent.]
39 You search and investigate and pore over the Scriptures diligently, because you suppose and trust that you have eternal life through them. And these [very Scriptures] testify about Me!
40 And still you are not willing [but refuse] to come to Me, so that you might have life.
41 I receive not glory from men [I crave no human honor, I look for no mortal fame],
42 But I know you and recognize and understand that you have not the love of God in you.
43 I have come in My Father's name and with His power, and you do not receive Me [your hearts are not open to Me, you give Me no welcome]; but if another comes in his own name and his own power and with no other authority but himself, you will receive him and give him your approval.
44 How is it possible for you to believe [how can you learn to believe], you who [are content to seek and] receive praise and honor and glory from one another, and yet do not seek the praise and honor and glory which come from Him Who alone is God?
45 Put out of your minds the thought and do not suppose [as some of you are supposing] that I will accuse you before the Father. There is one who accuses you–it is Moses, the very one on whom you have built your hopes [in whom you trust].
46 For if you believed and relied on Moses, you would believe and rely on Me, for he wrote about Me [personally].
47 But if you do not believe and trust his writings, how then will you believe and trust My teachings? [How shall you cleave to and rely on My words?]
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