Hebrews 6
6
A Serious Warning Against Falling Away
1 Therefore, leaving behind the elementary message about Christ, let us move on to maturity, not laying again a foundation of repentance from dead works and faith in God, 2teaching about baptisms and laying on of hands, and resurrection of the dead and eternal judgment. 3And this we will do, if God permits. 4For it is impossible concerning those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, 5and have tasted the good word of God and the powers of the coming age, 6and having fallen away, to renew them again to repentance, because they#*Here “because” is supplied as a component of the participle (“have crucified again”) which is understood as causal have crucified again for themselves the Son of God and held him up to contempt. 7For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those people for whose sake#Literally “for the sake of whom” it is also cultivated, shares a blessing from God. 8But if it#*Here “if” is supplied as a component of the participle (“produces”) which is understood as conditional produces thorns and thistles, it is worthless and near to a curse, whose end is for burning.
9But even if we are speaking in this way, dear friends, we are convinced of better things concerning you, and belonging to salvation. 10For God is not unjust, so as to forget your work and the love which you demonstrated for his name by#*Here “by” is supplied as a component of the participle (“having served”) which is understood as means having served the saints, and continuing to serve them. 11And we desire each one of you to demonstrate the same diligence for the full assurance of your hope until the end, 12in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience.
The Reliability of God’s Promise
13For when#*Here “when” is supplied as a component of the temporal participle (“made a promise”) God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, 14saying,
“Surely I will greatly bless#Literally “blessing I will bless” you, and I will greatly multiply#Literally “multiplying I will multiply” you.”
15And so, by#*Here “by” is supplied as a component of the participle (“persevering”) which is understood as means persevering, he obtained the promise. 16For people swear by what is greater than themselves, and the oath for confirmation is the end of all dispute for them. 17In the same way God, because he#*Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal wanted to show even more to the heirs of the promise the unchangeableness of his resolve, guaranteed it with an oath, 18in order that through two unchangeable things, in which it is impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before us, 19which we have like an anchor of the soul, both firm and steadfast, and entering into the inside of the curtain, 20where Jesus, the forerunner for us, entered, because he#*Here “because” is supplied as a component of the participle (“became”) which is understood as causal became a high priest forever#Literally “to the age” according to the order of Melchizedek.
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Hebrews 6
6
1Wherefore, leaving the word of the beginning of the Christ, let us go on to what belongs to full growth, not laying again a foundation of repentance from dead works and faith in God, 2of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment; 3and this will we do if God permit. 4For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit, 5and have tasted the good word of God, and the works of power of the age to come, 6and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him. 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God; 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned.
9But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. 10For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering. 11But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end; 12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises. 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself, 14saying, Surely blessing I will bless thee, and multiplying I will multiply thee; 15and thus, having had long patience, he got the promise. 16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure. 17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, 18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, 19which we have as anchor of the soul, both secure and firm, and entering into that within the veil, 20where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.