1 Corinthians 9
9
Paul Gives Up His Rights as an Apostle
1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2If to others I am not an apostle, yet indeed I am to you, for you are my seal of apostleship in the Lord. 3My defense to those who examine me is this: 4Do we not have the right to eat and drink? 5Do we not have the right to take along a sister as wife, like the rest of the apostles and the brothers of the Lord and Cephas? 6Or do only I and Barnabas not have the right to refrain from working#Literally “not to work”? 7Who ever serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Who#Some manuscripts have “Or who” shepherds a flock and does not drink#Literally “eat” from the milk of the flock? 8I am not saying these things according to a human perspective. Or does the law not also say these things? 9For in the law of Moses it is written, “You must not muzzle an ox while it#*Here “while” is supplied as a component of the participle (“threshing”) which is understood as temporal is threshing.”#A quotation from Deut 25:4 It is not about oxen God is concerned, is it?#*The negative construction in Greek anticipates a negative answer here 10Or doubtless does he speak for our sake#Literally “for the sake of us”? For it is written for our sake#Literally “for the sake of us”, because the one who plows ought to plow in hope and the one who threshes ought to do so in hope of a share. 11If we have sown spiritual things among you, is it too great a thing if we reap material things from you? 12If others share this right over you, do we not do so even more? Yet we have not made use of this right, but we endure all things, in order that we may not cause any hindrance to the gospel of Christ.
13Do you not know that those performing the holy services eat the things from the temple, and those attending to the altar have a share with the altar? 14In the same way also the Lord ordered those who proclaim the gospel to live from the gospel. 15But I have not made use of any of these rights. And I am not writing these things in order that it may be thus with me. For it would be better to me rather to die than for anyone to deprive me of my reason for boasting. 16For if I proclaim the gospel, it is not to me a reason for boasting, for necessity is imposed on me. For woe is to me if I do not proclaim the gospel. 17For if I do this voluntarily, I have a reward, but if I do so unwillingly, I have been entrusted with a stewardship. 18What then is my reward? That when I#*Here “when” is supplied as a component of the participle (“proclaim the gospel”) which is understood as temporal proclaim the gospel, I may offer the gospel free of charge, in order not to make full use of my right in the gospel.
19For although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive am free from all people, I have enslaved myself to all, in order that I may gain more. 20I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law I became as under the law (although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive myself am not under the law) in order that I may gain those under the law. 21To those outside the law I became as outside the law (although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law. 22To the weak I became weak, in order that I may gain the weak. I have become all things to all people, in order that by all means I may save some. 23I do all this for the sake of the gospel, in order that I may become a participant with it.
24Do you not know that those who run in the stadium all run, but one receives the prize? Run in such a way that you may win. 25And everyone who competes exercises self-control in all things. Thus those do so in order that they may receive a perishable crown, but we an imperishable one. 26Therefore I run in this way, not as running aimlessly; I box in this way, not as beating the air. 27But I discipline my body and subjugate it, lest somehow after#*Here “after” is supplied as a component of the participle (“preaching”) which is understood as temporal preaching to others, I myself should become disqualified.
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1 Corinthians 9
9
1Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord? 2If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in the Lord.
3My defence to those who examine me is this: 4Have we not a right to eat and to drink? 5have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas? 6Or I alone and Barnabas, have we not a right not to work? 7Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock? 8Do I speak these things as a man, or does not the law also say these things? 9For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen, 10or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it. 11If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things? 12If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ. 13Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar? 14So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.
15But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast. 16For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings. 17For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration. 18What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless to others, so as not to have made use, as belonging to me, of my right in announcing the glad tidings.
19For being free from all, I have made myself bondman to all, that I might gain the most possible. 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. 23And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
24Know ye not that they who run in the race-course run all, but one receives the prize? Thus run in order that ye may obtain. 25But every one that contends for a prize is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible. 26I therefore thus run, as not uncertainly; so I combat, as not beating the air. 27But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected.
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.