1 Corinthians 9
9
Paul Gives Up His Rights as an Apostle
1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2If to others I am not an apostle, yet indeed I am to you, for you are my seal of apostleship in the Lord. 3My defense to those who examine me is this: 4Do we not have the right to eat and drink? 5Do we not have the right to take along a sister as wife, like the rest of the apostles and the brothers of the Lord and Cephas? 6Or do only I and Barnabas not have the right to refrain from working#Literally “not to work”? 7Who ever serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Who#Some manuscripts have “Or who” shepherds a flock and does not drink#Literally “eat” from the milk of the flock? 8I am not saying these things according to a human perspective. Or does the law not also say these things? 9For in the law of Moses it is written, “You must not muzzle an ox while it#*Here “while” is supplied as a component of the participle (“threshing”) which is understood as temporal is threshing.”#A quotation from Deut 25:4 It is not about oxen God is concerned, is it?#*The negative construction in Greek anticipates a negative answer here 10Or doubtless does he speak for our sake#Literally “for the sake of us”? For it is written for our sake#Literally “for the sake of us”, because the one who plows ought to plow in hope and the one who threshes ought to do so in hope of a share. 11If we have sown spiritual things among you, is it too great a thing if we reap material things from you? 12If others share this right over you, do we not do so even more? Yet we have not made use of this right, but we endure all things, in order that we may not cause any hindrance to the gospel of Christ.
13Do you not know that those performing the holy services eat the things from the temple, and those attending to the altar have a share with the altar? 14In the same way also the Lord ordered those who proclaim the gospel to live from the gospel. 15But I have not made use of any of these rights. And I am not writing these things in order that it may be thus with me. For it would be better to me rather to die than for anyone to deprive me of my reason for boasting. 16For if I proclaim the gospel, it is not to me a reason for boasting, for necessity is imposed on me. For woe is to me if I do not proclaim the gospel. 17For if I do this voluntarily, I have a reward, but if I do so unwillingly, I have been entrusted with a stewardship. 18What then is my reward? That when I#*Here “when” is supplied as a component of the participle (“proclaim the gospel”) which is understood as temporal proclaim the gospel, I may offer the gospel free of charge, in order not to make full use of my right in the gospel.
19For although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive am free from all people, I have enslaved myself to all, in order that I may gain more. 20I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law I became as under the law (although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive myself am not under the law) in order that I may gain those under the law. 21To those outside the law I became as outside the law (although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law. 22To the weak I became weak, in order that I may gain the weak. I have become all things to all people, in order that by all means I may save some. 23I do all this for the sake of the gospel, in order that I may become a participant with it.
24Do you not know that those who run in the stadium all run, but one receives the prize? Run in such a way that you may win. 25And everyone who competes exercises self-control in all things. Thus those do so in order that they may receive a perishable crown, but we an imperishable one. 26Therefore I run in this way, not as running aimlessly; I box in this way, not as beating the air. 27But I discipline my body and subjugate it, lest somehow after#*Here “after” is supplied as a component of the participle (“preaching”) which is understood as temporal preaching to others, I myself should become disqualified.
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1 Corinthians 9
9
1 Am I not free? Am I not an Apostle? Have I not seen Christ Jesus our Lord? Are you not my work in the Lord?
2 And if I am not an Apostle to others, yet still I am to you. For you are the seal of my Apostleship in the Lord.
3 My defense with those who question me is this:
4 Do we not have the authority to eat and to drink?
5 Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas?
6 Or is it only myself and Barnabas who do not have the authority to act in this way?
7 Who has ever served as a soldier and paid his own stipend? Who plants a vineyard and does not eat from its produce? Who pastures a flock and does not drink from the milk of the flock?
8 Am I saying these things according to man? Or does the law not also say these things?
9 For it is written in the law of Moses: "You shall not bind the mouth of an ox, while it is treading out the grain." Is God here concerned with the oxen?
10 Or is he saying this, indeed, for our sake? These things were written specifically for us, because he who plows, ought to plow in hope, and he who threshes, too, in hope of receiving the produce.
11 If we have sown spiritual things in you, is it important if we harvest from your worldly things?
12 If others are sharers in this authority over you, why are we not more entitled? And yet we have not used this authority. Instead, we bear all things, lest we give any hindrance to the Gospel of Christ.
13 Do you not know that those who work in the holy place eat the things that are for the holy place, and that those who serve at the altar also share with the altar?
14 So, too, has the Lord ordained that those who announce the Gospel should live by the Gospel.
15 Yet I have used none of these things. And I have not written so that these things may be done for me. For it is better for me to die, rather than to let anyone empty out my glory.
16 For if I preach the Gospel, it is not glory for me. For an obligation has been laid upon me. And woe to me, if I do not preach the Gospel.
17 For if I do this willingly, I have a reward. But if I do this reluctantly, a dispensation is granted to me.
18 And what, then, would be my reward? So, when preaching the Gospel, I should give the Gospel without taking, so that I may not misuse my authority in the Gospel.
19 For when I was a free man to all, I made myself the servant of all, so that I might gain all the more.
20 And so, to the Jews, I became like a Jew, so that I might gain the Jews.
21 To those who are under the law, I became as if I were under the law, (though I was not under the law) so that I might gain those who were under the law. To those who were without the law, I became as if I were without the law, (though I was not without the law of God, being in the law of Christ) so that I might gain those who were without the law.
22 To the weak, I became weak, so that I might gain the weak. To all, I became all, so that I might save all.
23 And I do everything for the sake of the Gospel, so that I may become its partner.
24 Do you not know that, of those who run in a race, all of them, certainly, are runners, but only one achieves the prize. Similarly, you must run, so that you may achieve.
25 And one who competes in a contest abstains from all things. And they do this, of course, so that they may achieve a corruptible crown. But we do this, so that we may achieve what is incorruptible.
26 And so I run, but not with uncertainty. And so I fight, but not by flailing in the air.
27 Instead, I chastise my body, so as to redirect it into servitude. Otherwise, I might preach to others, but become myself an outcast.
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