1 Corinthians 5
5
Immoral Behavior and Church Discipline
1 It is reported everywhere that there is sexual immorality among you, and sexual immorality of such a kind which does not even exist among the Gentiles, so that someone has the wife of his father. 2And you are inflated with pride, and should you not rather have mourned, so that the one who has done this deed would be removed from your midst? 3For although I#*Here “although” is supplied as a component of the participle (“am absent”) which is understood as concessive am absent in body but present in spirit, I have already passed judgment on the one who has done this in this way, as if I#*Here “if” is supplied as a component of the participle (“were present”) which is understood as conditional were present. 4In the name of our Lord Jesus, when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“are assembled”) you are assembled, and my spirit, together with the power of our Lord Jesus, 5I have decided#*The words “I have decided” are implied from the statement “I have already passed judgment” in v. 3 to hand over such a person to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord.
6Your boasting is not good. Do you not know that a little leaven leavens the whole batch of dough? 7Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed. 8So then, let us celebrate the feast, not with the old leaven or with the leaven of wickedness and sinfulness, but with the unleavened bread of sincerity and truth.
9I wrote to you in the letter not to associate with sexually immoral people. 10By no means did I mean the sexually immoral people of this world or the greedy people and swindlers or idolaters, since then you would have to depart out of the world. 11But now I have written to you not to associate with any so-called brother, if he is a sexually immoral person or a greedy person or an idolater or an abusive person or a drunkard or a swindler—with such a person not even to eat. 12For what is it to me to judge those outside? Should you not judge those inside? 13But those outside God will judge. Remove the evil person from among yourselves#Literally “from you of them”.
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1 Corinthians 5
5
A Case of Incest.#Paul first deals with the incestuous union of a man with his stepmother (1 Cor 5:1–8) and then attempts to clarify general admonitions he has given about associating with fellow Christians guilty of immorality (1 Cor 5:9–13). Each of these three brief paragraphs expresses the same idea: the need of separation between the holy and the unholy. 1It is widely reported that there is immorality among you, and immorality of a kind not found even among pagans—a man living with his father’s wife.#Lv 18:7–8; 20:11; Dt 27:20. 2And you are inflated with pride.#Inflated with pride: this remark and the reference to boasting in 1 Cor 5:6 suggest that they are proud of themselves despite the infection in their midst, tolerating and possibly even approving the situation. The attitude expressed in 1 Cor 6:2, 13 may be influencing their thinking in this case. Should you not rather have been sorrowful? The one who did this deed should be expelled from your midst. 3I, for my part, although absent in body but present in spirit, have already, as if present, pronounced judgment on the one who has committed this deed,#Col 2:5. 4in the name of [our] Lord Jesus: when you have gathered together and I am with you in spirit with the power of the Lord Jesus, 5you are to deliver this man to Satan#Deliver this man to Satan: once the sinner is expelled from the church, the sphere of Jesus’ lordship and victory over sin, he will be in the region outside over which Satan is still master. For the destruction of his flesh: the purpose of the penalty is medicinal: through affliction, sin’s grip over him may be destroyed and the path to repentance and reunion laid open. With Paul’s instructions for an excommunication ceremony here, contrast his recommendations for the reconciliation of a sinner in 2 Cor 2:5–11. for the destruction of his flesh, so that his spirit may be saved on the day of the Lord.#1 Tm 1:20.
6#Gal 5:9. Your boasting is not appropriate. Do you not know that a little yeast#A little yeast: yeast, which induces fermentation, is a natural symbol for a source of corruption that becomes all-pervasive. The expression is proverbial. leavens all the dough? 7#In the Jewish calendar, Passover was followed immediately by the festival of Unleavened Bread. In preparation for this feast all traces of old bread were removed from the house, and during the festival only unleavened bread was eaten. The sequence of these two feasts provides Paul with an image of Christian existence: Christ’s death (the true Passover celebration) is followed by the life of the Christian community, marked by newness, purity, and integrity (a perpetual feast of unleavened bread). Paul may have been writing around Passover time (cf. 1 Cor 16:5); this is a little Easter homily, the earliest in Christian literature. Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed.#Ex 12:1–13; Dt 16:1–2; 1 Pt 1:19. 8Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.#Ex 12:15–20; 13:7; Dt 16:3.
9#Paul here corrects a misunderstanding of his earlier directives against associating with immoral fellow Christians. He concedes the impossibility of avoiding contact with sinners in society at large but urges the Corinthians to maintain the inner purity of their own community. I wrote you in my letter not to associate with immoral people, 10not at all referring to the immoral of this world or the greedy and robbers or idolaters; for you would then have to leave the world.#10:27; Jn 17:15. 11But I now write to you not to associate with anyone named a brother, if he is immoral, greedy, an idolater, a slanderer, a drunkard, or a robber, not even to eat with such a person.#Mt 18:17; 2 Thes 3:6, 14; 2 Jn 10. 12For why should I be judging outsiders? Is it not your business to judge those within? 13God will judge those outside. “Purge the evil person from your midst.”#Dt 13:6; 17:7; 22:24.
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