1 Corinthians 11
11
Concerning Head Coverings in Worship
1 Become imitators of me, just as I also am of Christ.
2Now I praise you that you remember me in all things, and just as I handed over to you the traditions, you hold fast to them. 3But I want you to know that Christ is the head of every man, and the man is the head of the woman, and the head of Christ is God. 4Every man who prays or prophesies while#*Here “while” is supplied as a component of the participle (“having”) which is understood as temporal having something#*Here the direct object must be supplied from context, but the exact nature of the object is not clear from the context, so “something” is used in the English translation on his head dishonors his head, 5but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose head is shaved. 6For if a woman does not cover herself, let her hair be shorn off. But if it is shameful for a woman to have her head#Literally “to be” shorn or shaved, let her cover her head.#Literally “herself” 7For indeed a man ought not to cover his head, because he#*Here “because” is supplied as a component of the participle (“is”) which is understood as causal is the image and glory of God, but the woman is the glory of the man. 8For man is not from woman, but woman from man. 9For indeed man was not created for the sake of the woman, but woman for the sake of the man. 10Because of this, the woman ought to have a symbol of authority on her head, on account of the angels. 11Nevertheless, neither is woman anything apart from man, nor is man anything apart from woman in the Lord. 12For just as the woman is from the man, thus also the man is through the woman. But all things are from God. 13You judge for yourselves#Literally “in you yourselves”: is it fitting for a woman to pray to God with her head#*Here the words “with her head” have been supplied as a necessary clarification uncovered? 14And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? 15But a woman, if she wears long hair, it is her glory, because her hair is given#Some manuscripts have “is given to her” for a covering. 16But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.
Improper Conduct at the Lord’s Supper
17But in giving this instruction I do not praise you, because you come together not for the better but for the worse. 18For in the first place, when you#*Here “when” is supplied as a component of the temporal genitive absolute participle (“come together”) come together as a church, I hear there are divisions among you, and in part I believe it. 19For indeed it is necessary that there be factions among you, in order that those who are approved may become evident among you. 20Therefore, when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“come together”) you come together in the same place, it is not to eat the Lord’s supper. 21For when you#*Here “when” is supplied as a component of the temporal infinitive (“eat”) eat it, each one of you goes ahead to take his own supper, and one is hungry and another is drunk. 22For do you not have houses for eating and drinking? Or do you despise the church of God and humiliate those who do not have anything? What shall I say to you? Shall I praise you? In this I will not praise you!
23For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24and after he#*Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord. 28But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup. 29For the one who eats and drinks, if he#*Here “if” is supplied as a component of the participle (“recognize”) which is understood as conditional does not recognize the body, eats and drinks judgment against himself. 30Because of this, many are weak and sick among you, and quite a few have died#Literally “have fallen asleep”. 31But if we were evaluating ourselves, we would not be judged. 32But if we#*Here “if” is supplied as a component of the participle (“are judged”) which is understood as conditional are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.
33So then, my brothers, when you#*Here “when” is supplied as a component of the participle (“come together”) which is understood as temporal come together in order to eat the Lord’s supper,#*Here the direct object (“the Lord’s supper”) is supplied from context in the English translation wait for one another. 34If anyone is hungry, let him eat at home, lest you come together for judgment. And I will give directions about the remaining matters whenever I come.
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1 Corinthians 11
11
1You must follow my example, as I follow the example of Christ.#1 Co 4.16; Phil 3.17.
Guidance for worship and church life
Rules for worship
2I am proud of you, because you always remember me and obey the teachings I gave you. 3Now I want you to know that Christ is the head over all men, and a man is the head over a woman. But God is the head over Christ. 4This means that any man who prays or prophesies with something on his head brings shame to his head.
5But any woman who prays or prophesies without something on her head brings shame to her head. In fact, she may as well shave her head.#11.5 she may as well shave her head: A woman's hair was a mark of beauty, and it was shameful for a woman to cut her hair short or to shave her head, so that she looked like a man. 6A woman should wear something on her head. It is a disgrace for a woman to shave her head or cut her hair. But if she refuses to wear something on her head, let her cut off her hair.
7Men were created to be like God and to bring honour to God. This means that a man should not wear anything on his head. Women were created to bring honour to men.#Gn 1.26,27. 8It was the woman who was made from a man, and not the man who was made from a woman.#Gn 2.18-23. 9He wasn't created for her. She was created for him. 10And so, because of this, and also because of the angels, a woman ought to wear something on her head, as a sign of her authority.#11.10 as a sign of her authority: Or “as a sign that she is under someone's authority.”
11As far as the Lord is concerned, men and women need each other. 12It is true that the first woman came from a man, but all other men have been given birth by women. Yet God is the one who created everything. 13Ask yourselves if it is proper for a woman to pray without something on her head. 14Isn't it unnatural and disgraceful for men to have long hair? 15But long hair is a beautiful way for a woman to cover her head. 16This is how things are done in all God's churches,#11.16 This is how things are done in all God's churches: Or “There is no set rule for this in any of God's churches.” and that's why none of you should argue about what I have said.
Rules for the Lord's Supper
17Your worship services do you more harm than good. I am certainly not going to praise you for this. 18I am told that you can't get along with each other when you worship, and I am sure that some of what I have heard is true. 19You are bound to argue with each other, but it is easy to see which of you have God's approval.
20When you meet together, you don't really celebrate the Lord's Supper. 21You even start eating before everyone gets to the meeting, and some of you go hungry, while others get drunk. 22Don't you have homes where you can eat and drink? Do you hate God's church? Do you want to embarrass people who don't have anything? What can I say to you? I certainly cannot praise you.
The Lord's Supper
(Matthew 26.26-29; Mark 14.22-25; Luke 22.14-20)
23I have already told you what the Lord Jesus did on the night he was betrayed. And it came from the Lord himself.
He took some bread in his hands. 24Then after he had given thanks, he broke it and said, “This is my body, which is given for you. Eat this and remember me.”
25After the meal, Jesus took a cup of wine in his hands and said, “This is my blood, and with it God makes his new agreement with you. Drink this and remember me.”#Ex 24.8; Jr 31.31-34; Ex 24.6-8.
26The Lord meant that when you eat this bread and drink from this cup, you tell about his death until he comes.
27But if you eat the bread and drink the wine in a way that isn't worthy of the Lord, you sin against his body and blood. 28That's why you must examine the way you eat and drink. 29If you fail to understand that you are the body of the Lord, you will condemn yourselves by the way you eat and drink. 30That's why many of you are sick and weak and why a lot of others have died. 31If we carefully judge ourselves, we won't be punished. 32But when the Lord judges and punishes us, he does it to keep us from being condemned with the rest of the world.
33My dear friends, you should wait until everyone gets there before you start eating. 34If you really are hungry, you can eat at home. Then you won't condemn yourselves when you meet together.
After I arrive, I will instruct you about the other matters.
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© British and Foreign Bible Society 2012