Matthew 5
5
1And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,
2and having opened his mouth, he was teaching them, saying:
3‘Happy the poor in spirit — because theirs is the reign of the heavens.
4‘Happy the mourning — because they shall be comforted.
5‘Happy the meek — because they shall inherit the land.
6‘Happy those hungering and thirsting for righteousness — because they shall be filled.
7‘Happy the kind — because they shall find kindness.
8‘Happy the clean in heart — because they shall see God.
9‘Happy the peacemakers — because they shall be called Sons of God.
10‘Happy those persecuted for righteousness' sake — because theirs is the reign of the heavens.
11‘Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake —
12rejoice ye and be glad, because your reward [is] great in the heavens, for thus did they persecute the prophets who were before you.
13‘Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.
14‘Ye are the light of the world, a city set upon a mount is not able to be hid;
15nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;
16so let your light shine before men, that they may see your good works, and may glorify your Father who [is] in the heavens.
17‘Do not suppose that I came to throw down the law or the prophets — I did not come to throw down, but to fulfil;
18for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
19‘Whoever therefore may loose one of these commands — the least — and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach [them], he shall be called great in the reign of the heavens.
20‘For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.
21‘Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;
22but I — I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.
23‘If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
24leave there thy gift before the altar, and go — first be reconciled to thy brother, and then having come bring thy gift.
25‘Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,
26verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.
27‘Ye heard that it was said to the ancients: Thou shalt not commit adultery;
28but I — I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.
29‘But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
30‘And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
31‘And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
32but I — I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.
33‘Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;
34but I — I say to you, not to swear at all; neither by the heaven, because it is the throne of God,
35nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,
36nor by thy head mayest thou swear, because thou art not able one hair to make white or black;
37but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.
38‘Ye heard that it was said: Eye for eye, and tooth for tooth;
39but I — I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
40and whoever is willing to take thee to law, and thy coat to take — suffer to him also the cloak.
41‘And whoever shall impress thee one mile, go with him two,
42to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.
43‘Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;
44but I — I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,
45that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.
46‘For, if ye may love those loving you, what reward have ye? do not also the taxgatherers the same?
47and if ye may salute your brethren only, what do ye abundant? do not also the taxgatherers so?
48ye shall therefore be perfect, as your Father who [is] in the heavens is perfect.
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Matthew 5: YLT98
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Matthew 5
5
The Sermon on the Mount: The Beatitudes
1 Now when he#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw the crowds, he went up the mountain and after he#*Here “after” is supplied as a component of the participle (“sat down”) which is understood as temporal sat down, his disciples approached him. 2And opening his mouth he began to teach them, saying,
3“Blessed are the poor in spirit,
because theirs is the kingdom of heaven.
4Blessed are the ones who mourn,
because they will be comforted.
5Blessed are the meek,
because they will inherit the earth.
6Blessed are the ones who hunger and thirst for righteousness,
because they will be satisfied.
7Blessed are the merciful,
because they will be shown mercy.
8Blessed are the pure in heart,
because they will see God.
9Blessed are the peacemakers,
because they will be called sons of God.
10Blessed are those who are persecuted because of righteousness,
because theirs is the kingdom of heaven.
11Blessed are you
when they insult you and persecute you and say all kinds of evil things against you, lying on account of me. 12Rejoice and be glad, because your reward is great in heaven, for in the same way they persecuted the prophets before you.
The Sermon on the Mount: Salt and Light
13“You are the salt of the earth. But if salt becomes tasteless, by what will it be made salty? It is good for nothing any longer except to be thrown outside and#*Here “and” is supplied because the previous participle (“thrown”) has been translated as a finite verb trampled under foot by people. 14You are the light of the world. A city located on top of a hill cannot be hidden, 15nor do they light a lamp and place it under a basket, but on a lampstand, and it shines on all those in the house. 16In the same way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.
The Sermon on the Mount: The Law and the Prophets Fulfilled
17“Do not think that I have come to destroy the law or the prophets. I have not come to destroy them but to fulfill them. 18For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place. 19Therefore whoever abolishes one of the least of these commandments and teaches people to do so will be called least in the kingdom of heaven, but whoever keeps them and teaches them, this person will be called great in the kingdom of heaven. 20For I say to you that unless your righteousness greatly surpasses that of the scribes and Pharisees, you will never enter into the kingdom of heaven.
The Sermon on the Mount: Anger Toward Others
21“You have heard that it was said to the people of old,#Literally “ancients” ‘Do not commit murder,’#A quotation from Exod 20:13; Deut 5:17 and ‘whoever commits murder will be subject to judgment.’ 22But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, ‘Stupid fool!’#Greek “Raca,” a term of verbal abuse involving lack of intelligence will be subject to the council, and whoever says, ‘Obstinate fool!’#Perhaps with the idea of obstinate, godless foolishness; some take the word to be a Greek transliteration of the Hebrew word for “rebel” (Deut 21:18, 20) will be subject to fiery hell. 23Therefore if you present your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar and first go be reconciled to your brother, and then come and#*Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb present your gift. 25Settle the case quickly with your accuser#Literally “be making friends quickly with your accuser” while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26Truly I say to you, you will never come out of there until you have paid back the last penny!
The Sermon on the Mount: Adultery and Lust
27“You have heard that it was said, ‘Do not commit adultery.’#A quotation from Exod 20:14; Deut 5:17 28But I say to you that everyone who looks at a woman to lust for her has already committed adultery with her in his heart. 29And if your right eye causes you to sin, tear it out and throw it from you! For it is better for you that one of your members be destroyed than your whole body be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell.
The Sermon on the Mount: Divorce
31“And it was said, ‘Whoever divorces his wife must give her a certificate of divorce.’#A quotation from Deut 24:1 32But I say to you that everyone who divorces his wife, except for a matter of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.
The Sermon on the Mount: Taking Oaths
33“Again you have heard that it was said to the people of old,#Literally “ancients” ‘Do not swear falsely,#Or “do not break your oath” but fulfill your oaths to the Lord.’#A quotation from Lev 19:12 34But I say to you, do not swear at all, either by heaven, because it is the throne of God, 35or by the earth, because it is the footstool of his feet, or by Jerusalem, because it is the city of the great king. 36And do not swear by your head, because you are not able to make one hair white or black. 37But let your statement be ‘Yes, yes; no, no,’ and anything beyond these is from the evil one.#Or “is of evil”
The Sermon on the Mount: Retaliation
38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’#A quotation from Exod 21:24; Lev 24:20 39But I say to you, do not resist the evildoer, but whoever strikes you on the right cheek,#Some manuscripts have “your right cheek” turn the other to him also. 40And the one who wants to go to court with you and take your tunic, let him have#Literally “leave to him” your outer garment also. 41And whoever forces you to go one mile,#A Roman mile was originally a thousand paces, but was later fixed at eight stades (1,478.5 meters) go with him two. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
The Sermon on the Mount: Love for Enemies
43“You have heard that it was said, ‘Love your neighbor’#A quotation from Lev 19:18 and ‘Hate your enemy.’#An allusion to Deut 23:3–6 44But I say to you, love your enemies and pray for those who persecute you, 45in order that you may be sons of your Father who is in heaven, because he causes his sun to rise on the evil and the good, and he sends rain on the just and the unjust. 46For if you love those who love you, what reward do you have? Do not the tax collectors also do the same? 47And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same? 48Therefore you be perfect as your heavenly Father is perfect.
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