Matthew 23
23
1Then Jesus spake to the multitudes, and to his disciples,
2saying, ‘On the seat of Moses sat down the scribes and the Pharisees;
3all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;
4for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.
5‘And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments,
6they love also the chief couches in the supper, and the chief seats in the synagogues,
7and the salutations in the market-places, and to be called by men, Rabbi, Rabbi.
8‘And ye — ye may not be called Rabbi, for one is your director — the Christ, and all ye are brethren;
9and ye may not call [any] your father on the earth, for one is your Father, who is in the heavens,
10nor may ye be called directors, for one is your director — the Christ.
11And the greater of you shall be your ministrant,
12and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.
13‘Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.
14‘Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.
15‘Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen — ye make him a son of gehenna twofold more than yourselves.
16‘Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary — is debtor!
17Fools and blind! for which [is] greater, the gold, or the sanctuary that is sanctifying the gold?
18‘And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it — is debtor!
19Fools and blind! for which [is] greater, the gift, or the altar that is sanctifying the gift?
20‘He therefore who did swear by the altar, doth swear by it, and by all things on it;
21and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it;
22and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.
23‘Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law — the judgment, and the kindness, and the faith; these it behoved [you] to do, and those not to neglect.
24‘Blind guides! who are straining out the gnat, and the camel are swallowing.
25‘Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.
26‘Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.
27‘Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;
28so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.
29‘Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,
30and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31So that ye testify to yourselves, that ye are sons of them who did murder the prophets;
32and ye — ye fill up the measure of your fathers.
33‘Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
34‘Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;
35that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:
36verily I say to you, all these things shall come upon this generation.
37‘Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.
38Lo, left desolate to you is your house;
39for I say to you, ye may not see me henceforth, till ye may say, Blessed [is] he who is coming in the name of the Lord.’
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Matthew 23: YLT98
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Matthew 23
23
Jesus Condemns the Pharisees and the Teachers of the Law of Moses
(Mark 12.38-40; Luke 11.37-52; 20.45-47)
1Jesus said to the crowds and to his disciples:
2The Pharisees and the teachers of the Law are experts in the Law of Moses. 3So obey everything they teach you, but don't do as they do. After all, they say one thing and do something else.
4They pile heavy burdens on people's shoulders and won't lift a finger to help. 5#Mt 6.1; Dt 6.8; Nu 15.38. Everything they do is just to show off in front of others. They even make a big show of wearing Scripture verses on their foreheads and arms, and they wear big tassels#23.5 wearing Scripture verses on their foreheads and arms … tassels: As a sign of their love for God and his teachings, the Jewish people often wore Scripture verses in small leather boxes. But the Pharisees tried to show off by making the boxes bigger than necessary. The Jewish people were also taught to wear tassels on the four corners of their robes to show their love for God. for everyone to see. 6They love the best seats at banquets and the front seats in the synagogues. 7And when they are in the market, they like to have people greet them as their teachers.
8But none of you should be called a teacher. You have only one teacher, and all of you are like brothers and sisters. 9Don't call anyone on earth your father. All of you have the same Father in heaven. 10None of you should be called the leader. The Messiah is your only leader. 11#Mt 20.26,27; Mk 9.35; 10.43,44; Lk 22.26. Whoever is the greatest should be the servant of the others. 12#Lk 14.11; 18.14. If you put yourself above others, you will be put down. But if you humble yourself, you will be honored.
13-14You Pharisees and teachers of the Law of Moses are in for trouble! You're nothing but show-offs. You lock people out of the kingdom of heaven. You won't go in yourselves, and you keep others from going in.#23.13,14 from going in: Some manuscripts add, “You Pharisees and teachers are in for trouble! And you're nothing but show-offs! You cheat widows out of their homes and then pray long prayers just to show off. So you will be punished most of all.”
15You Pharisees and teachers of the Law of Moses are in for trouble! You're nothing but show-offs. You travel over land and sea to win one follower. And when you have done so, you make that person twice as fit for hell as you are.
16You are in for trouble! You are supposed to lead others, but you are blind. You teach that it doesn't matter if a person swears by the temple. But you say it does matter if someone swears by the gold in the temple. 17You blind fools! Which is greater, the gold or the temple that makes the gold sacred?
18You also teach that it doesn't matter if a person swears by the altar. But you say it does matter if someone swears by the gift on the altar. 19Are you blind? Which is more important, the gift or the altar that makes the gift sacred? 20Anyone who swears by the altar also swears by everything on it. 21And anyone who swears by the temple also swears by God, who lives there. 22#Is 66.1; Mt 5.34. To swear by heaven is the same as swearing by God's throne and by the one who sits on that throne.
23 #
Lv 27.30. You Pharisees and teachers are show-offs, and you're in for trouble! You give God a tenth of the spices from your garden, such as mint, dill, and cumin. Yet you neglect the more important matters of the Law, such as justice, mercy, and faithfulness. These are the important things you should have done, though you should not have left the others undone either. 24You blind leaders! You strain out a small fly but swallow a camel.
25You Pharisees and teachers are show-offs, and you're in for trouble! You wash the outside of your cups and dishes, while inside there is nothing but greed and selfishness. 26You blind Pharisee! First clean the inside of a cup, and then the outside will also be clean.
27 #
Ac 23.3. You Pharisees and teachers are in for trouble! You're nothing but show-offs. You're like tombs that have been whitewashed.#23.27 whitewashed: Tombs were whitewashed to keep anyone from accidentally touching them. A person who touched a dead body or a tomb was considered unclean and could not worship with the rest of the Jewish people. On the outside they are beautiful, but inside they are full of bones and filth. 28That's what you are like. Outside you look good, but inside you are evil and only pretend to be good.
29You Pharisees and teachers are nothing but show-offs, and you're in for trouble! You build monuments for the prophets and decorate the tombs of good people. 30And you claim you would not have taken part with your ancestors in killing the prophets. 31But you prove you really are the relatives of the ones who killed the prophets. 32So keep on doing everything they did. 33#Mt 3.7; 12.34; Lk 3.7. You are nothing but snakes and the children of snakes! How can you escape going to hell?
34I will send to you prophets and wise people and experts in the Law of Moses. You will kill them or nail them to a cross or beat them in your synagogues or chase them from town to town. 35#Gn 4.8; 2 Ch 24.20-22. That's why you will be held guilty for the murder of every good person, beginning with the good man Abel. This also includes Barachiah's son Zechariah,#23.35 Zechariah: Genesis is the first book in the Jewish Scriptures, and it tells that Abel was the first person to be murdered. Second Chronicles is the last book in the Jewish Scriptures, and the last murder that it tells about is that of Zechariah. the man you murdered between the temple and the altar. 36I can promise that you people living today will be punished for all these things!
Jesus Loves Jerusalem
(Luke 13.34,35)
37Jerusalem, Jerusalem! Your people have killed the prophets and have stoned the messengers who were sent to you. I have often wanted to gather your people, as a hen gathers her chicks under her wings. But you wouldn't let me. 38#Jr 22.5. And now your temple will be deserted. 39#Ps 118.26. You won't see me again until you say,
“Blessed is the one who comes
in the name of the Lord.”
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