1 Corinthians 8
8
1And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;
2and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know;
3and if any one doth love God, this one hath been known by Him.
4Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
5for even if there are those called gods, whether in heaven, whether upon earth — as there are gods many and lords many —
6yet to us [is] one God, the Father, of whom [are] the all things, and we to Him; and one Lord, Jesus Christ, through whom [are] the all things, and we through Him;
7but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.
8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
9but see, lest this privilege of yours may become a stumbling-block to the infirm,
10for if any one may see thee that hast knowledge in an idol's temple reclining at meat — shall not his conscience — he being infirm — be emboldened to eat the things sacrificed to idols,
11and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?
12and thus sinning in regard to the brethren, and smiting their weak conscience — in regard to Christ ye sin;
13wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble.
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1 Corinthians 8: YLT98
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maintained by the British and Foreign Bible Society
1 Corinthians 8
8
Regarding meat offered to idols
1-4Now as to the question of obtaining meat which has been first sacrificed on one of the city altars (and meat is not often purchasable nowadays which has not been killed in this way). The idea of course in the minds of those who have been accustomed in the past to partake of these sacrifices is that there is some connection between the meat so sacrificed and the god to whom it has been rendered as a sacrifice. That is a very fixed idea in the minds of many, that to enter the precincts of the temples, purchase the sacrificial meat as prepared by the priests and their acolytes and take it home with you, is to subject yourself to all sorts of evil influences from the spirits, gods, devils who haunt these scenes and acts of worship. 5Now recollect our point of view — that these gods or demons, however real they may be to those that believe in them, a vast congregation indeed of gods and masters of all kinds, so called and so believed, — well, all that world of supposed beings has nothing whatever to do with us, and their images are absolutely nothing at all. 6That is our knowledge, our science — One God alone, from whom come all things, and for whom alone we exist, and one Lord Jesus Christ through whom comes the universe, the sum total of all things, inclusive of ourselves whose means of existence are found in Him alone. This divine oneness and allness is our faith, and contrariwise an idol is nothing, and a god is nothing. 7But do all possess this spiritual science? Alas! no, many there are to whom these beings, of which they were quite recently worshippers, are still somewhat of a dread reality, and to see any one of the brethren enter an idol’s shrine and there purchase the meat which is sold in it, alarms the conscience of those whose faith has not yet won clear of the fear of these things. 8Now to you and me food is a small matter. Meat will not bring us any nearer to God; whether we eat it, or not, makes no difference to our condition. Our fulness, or our wants are dependent on things spiritual, not on physical food. 9But it is important that he whose faith still exists fearfully and haltingly should not be led by your example to do that which is going to have a darkening and dangerous effect upon his mind. 10For if with his weak conscience and his fears and semi-belief in the beings he has so recently rejected, he return to their shrines and take a part in their feasts, is it not likely that this will have an influence upon his mind, and work on him to his own destruction? 11And so your clearer knowledge is likely to rob him of his chance to escape, you are doing your best to make the way out more difficult for him, and so defeat the very purpose of Christ’s death, which was to free our weak minds and souls and consciences from idols. 12O sooner than that, sooner than handicap him in his fight with the old falsehoods, what a small matter it would be to eat no meat again for ever! 13Yes, we all have some knowledge perhaps but remember this — knowledge by itself only tends to make us self-satisfied: it is love that builds.
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Translated in 1916, published in 1937.