Zechariah 13
13
1 IN THAT day there shall be a fountain opened for the house of David and for the inhabitants of Jerusalem [to cleanse them from] sin and uncleanness.
2 And in that day, says the Lord of hosts, I will cut off the names of the idols from the land, and they shall no more be remembered; and also I will remove from the land the [false] prophets and the unclean spirit.
3 And if anyone again appears [falsely] as a prophet, then his father and his mother who bore him shall say to him, You shall not live, for you speak lies in the name of the Lord; and his father and his mother who bore him shall thrust him through when he prophesies.
4 And in that day the [false] prophets shall each be ashamed of his vision when he prophesies, nor will he wear a hairy or rough garment to deceive,
5 But he will [deny his identity and] say, I am no prophet. I am a tiller of the ground, for I have been made a bond servant from my youth.
6 And one shall say to him, What are these wounds on your breast or between your hands? Then he will answer, Those with which I was wounded [when disciplined] in the house of my [loving] friends.
7 Awake, O sword, against My shepherd and against the man who is My associate, says the Lord of hosts; smite the shepherd and the sheep [of the flock] shall be scattered, and I will turn back My hand and stretch it out again upon the little ones [of the flock]. [Matt. 26:31, 32.]
8 And in all the land, says the Lord, two-thirds shall be cut off and perish, but one-third shall be left alive. [Hos. 2:23; Rom. 11:5.]
9 And I will bring the third part through the fire, and will refine them as silver is refined and will test them as gold is tested. They will call on My name, and I will hear and answer them. I will say, It is My people; and they will say, The Lord is my God.
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Zechariah 13: AMPC
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Zecharyah 13
13
1In Yom HaHu there shall be a makor (fountain)#13:1 See Ps 36:9 [10] opened to the Bais Dovid and to the inhabitants of Yerushalayim for sin and for niddah (impurity).#13:1 i.e., used figuratively but refers especially to untouchability of women during menstruation and other kinds of uncleanness
2And in Yom HaHu it shall come to pass, saith Hashem Tzva'os, that I will cut off the shmot (names) of the atzabim (idols) out of ha'aretz, and they shall no more be remembered; and also I will cause the nevi'im and the ruach hatum'ah (unclean spirit) to pass from ha'aretz.
3And it shall come to pass, that if any shall still prophesy, then his av and his em that bore him shall say unto him, Thou shalt not live; for thou speakest sheker b'Shem Hashem; and his av and his em that bore him shall thrust him through#13:3 dakar, 12:10 when he prophesieth.
4And in Yom HaHu it shall come to pass, that the nevi'im shall be ashamed, every one of his chizzayon (vision, revelation), when he hath prophesied; neither shall they wear an adderet se'ar (garment of hair, hairy mantle) to deceive;
5But he shall say, I am no navi, I am an ish oved adamah (a man who works the soil); for land I owned from my youth.
6And if one shall say unto him, What are these makkot (strokes, marks of strokes, scars, wounds) between thine hands? Then he shall answer, Those with which I was wounded in the bais of my friends.
7Awake, O Cherev (sword), against My Ro'eh,#13:7 shepherd, i.e. Moshiach, see Isa 40:11; Ezek 34:23,24; 37:24 against the Gever (man) that is My Amit (fellow, intimate companion, associate), saith Hashem Tzva'os; strike the Ro'eh (shepherd), and the Tzon (sheep, flock) shall be scattered; and I will turn Mine hand upon the tzo'arim (little ones);#13:7 See Zech 11:7; Mt 26:31,56
8And it shall come to pass, that in kol ha'aretz, saith Hashem, two-thirds therein shall be cut off and die; but one-third shall remain therein.
9And I will bring the one-third through the eish, and will refine them as kesef is refined, and will test them as zahav is tested; they shall call biShmi (on My Name), and I will hear them; I will say, This is My people; and they shall say, Hashem is Elohai.
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THE ORTHODOX JEWISH BIBLE
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