Proverbs 22
22
1 A GOOD name is rather to be chosen than great riches, and loving favor rather than silver and gold.
2 The rich and poor meet together; the Lord is the Maker of them all. [Job 31:15; Prov. 14:31.]
3 A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering].
4 The reward of humility and the reverent and worshipful fear of the Lord is riches and honor and life.
5 Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them.
6 Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it. [Eph. 6:4; II Tim. 3:15.]
7 The rich rule over the poor, and the borrower is servant to the lender.
8 He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.
9 He who has a bountiful eye shall be blessed, for he gives of his bread to the poor. [II Cor. 9:6-10.]
10 Drive out the scoffer, and contention will go out; yes, strife and abuse will cease.
11 He who loves purity and the pure in heart and who is gracious in speech–because of the grace of his lips will he have the king for his friend.
12 The eyes of the Lord keep guard over knowledge and him who has it, but He overthrows the words of the treacherous.
13 The sluggard says, There is a lion outside! I shall be slain in the streets!
14 The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it.
15 Foolishness is bound up in the heart of a child, but the rod of discipline will drive it far from him.
16 He who oppresses the poor to get gain for himself and he who gives to the rich–both will surely come to want.
17 Listen (consent and submit) to the words of the wise, and apply your mind to my knowledge;
18 For it will be pleasant if you keep them in your mind [believing them]; your lips will be accustomed to [confessing] them.
19 So that your trust (belief, reliance, support, and confidence) may be in the Lord, I have made known these things to you today, even to you.
20 Have I not written to you [long ago] excellent things in counsels and knowledge,
21 To make you know the certainty of the words of truth, that you may give a true answer to those who sent you? [Luke 1:3, 4.]
22 Rob not the poor [being tempted by their helplessness], neither oppress the afflicted at the gate [where the city court is held], [Exod. 23:6; Job 31:16, 21.]
23 For the Lord will plead their cause and deprive of life those who deprive [the poor or afflicted]. [Zech. 7:10; Mal. 3:5.]
24 Make no friendships with a man given to anger, and with a wrathful man do not associate,
25 Lest you learn his ways and get yourself into a snare.
26 Be not one of those who strike hands and pledge themselves, or of those who become security for another's debts.
27 If you have nothing with which to pay, why should he take your bed from under you?
28 Remove not the ancient landmark which your fathers have set up.
29 Do you see a man diligent and skillful in his business? He will stand before kings; he will not stand before obscure men.
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Proverbs 22: AMPC
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Mishle 22
22
1A shem tov is rather to be desired than osher rav, and chen (grace) rather than kesef and zahav.
2The oisher (rich man) and the rahsh (pauper) have this in common: Hashem is the Oseh (Maker) of them all.
3A prudent man foreseeth the ra'ah, and hideth himself, but the naïve trudge on, and are punished.
4By anavah (humility) and the Yirat Hashem are osher, and kavod, and chayyim.
5Thorns and pachim (snares) are in the derech of the crooked; he that is shomer over his nefesh shall be far from them.
6Train up a na'ar in the derech (road) he should go, and when he is old, he will not depart from it.
7The oisher ruleth over the rahshim (paupers), and the loveh (borrower, debtor) is eved (slave) to the ish malveh (lender).
8He that soweth iniquity shall reap aven (iniquity), and the shevet (rod) of his wrath shall disappear.
9He that hath a tov ayin (generous eye) shall have a bracha; for he giveth of his lechem to the dal (poor).
10Cast out the scoffer, and contention shall leave; indeed, strife and kalon (shame) shall cease.
11He that loveth tahor lev (a pure heart), for the chen (grace) on his sfatayim (lips) the Melech shall be his re'a (friend).
12The eynayim of Hashem preserve da'as, and He overthroweth the devarim of the boged (unfaithful, treacherous, traitor).
13The atzel (sluggard, lazy one) saith, There is an ari (lion) outside; I shall be murdered in the streets.
14The peh (mouth) of zarot (strange women) is a deep pit; he that is under the wrath of Hashem shall fall therein.
15Folly is bound in the lev na'ar, but the shevet musar (rod of correction) shall drive it far from him.
16He that oppresseth the dal (poor) in order to increase, and he that giveth to the oisher, shall surely come to machsor (poverty, want).
17Bow down thine ozen, and hear the devarim of chachamim, and apply thine lev (mind, heart) unto my da'as.
18For it is a pleasant thing if thou be shomer over them within thee; they shall therewith abide ready upon thy sfatayim (lips).
19That thy trust may be in Hashem, I have made thee know this yom, even thee!
20Have not I written to thee shloshim (thirty sayings) in mo'etzot (counsels) and da'as,
21That I might make thee know the certain truth of the words of emes; that thou mightest bring back words of emes to them that send thee?
22Exploit not the dal (poor), because he is dal (poor); neither oppress the oni (afflicted) in the sha'ar,
23For Hashem will plead their cause, and plunder the nefesh of those that plundered them.
24Make no friendship with a ba'al af (angry man), and with an ish chemot (man of wrath) thou shalt not go,
25Lest thou learn his orkhot (ways), and take a mokesh (snare) for thy nefesh.
26Be not thou one of them that shake hands in a pledge, or of them that are collateral for masha'ot (debts, loans).
27If thou hast nothing with which to pay, why should he take away thy mishkav (bed) from under thee?
28Remove not the gevul olam (ancient landmark), which avoteicha have set.
29Seest thou an ish mahir (diligent, one who excells) in his work? He shall stand before melachim; he shall not stand before obscure men.
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THE ORTHODOX JEWISH BIBLE
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