1 Corinthians 14
14
1 EAGERLY PURSUE and seek to acquire [this] love [make it your aim, your great quest]; and earnestly desire and cultivate the spiritual endowments (gifts), especially that you may prophesy (interpret the divine will and purpose in inspired preaching and teaching).
2 For one who speaks in an [unknown] tongue speaks not to men but to God, for no one understands or catches his meaning, because in the [Holy] Spirit he utters secret truths and hidden things [not obvious to the understanding].
3 But [on the other hand], the one who prophesies [who interprets the divine will and purpose in inspired preaching and teaching] speaks to men for their upbuilding and constructive spiritual progress and encouragement and consolation.
4 He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].
5 Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
6 Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God's will to man) in knowledge or in prophecy or in instruction?
7 If even inanimate musical instruments, such as the flute or the harp, do not give distinct notes, how will anyone [listening] know or understand what is played?
8 And if the war bugle gives an uncertain (indistinct) call, who will prepare for battle?
9 Just so it is with you; if you in the [unknown] tongue speak words that are not intelligible, how will anyone understand what you are saying? For you will be talking into empty space!
10 There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.
11 But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me.
12 So it is with yourselves; since you are so eager and ambitious to possess spiritual endowments and manifestations of the [Holy] Spirit, [concentrate on] striving to excel and to abound [in them] in ways that will build up the church.
13 Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
14 For if I pray in an [unknown] tongue, my spirit [by the Holy Spirit within me] prays, but my mind is unproductive [it bears no fruit and helps nobody].
15 Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.
16 Otherwise, if you bless and render thanks with [your] spirit [thoroughly aroused by the Holy Spirit], how can anyone in the position of an outsider or he who is not gifted with [interpreting of unknown] tongues, say the Amen to your thanksgiving, since he does not know what you are saying? [I Chron. 16:36; Ps. 106:48.]
17 To be sure, you may give thanks well (nobly), but the bystander is not edified [it does him no good].
18 I thank God that I speak in [strange] tongues (languages) more than any of you or all of you put together;
19 Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand words in a [strange] tongue (language).
20 Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].
21 It is written in the Law, By men of strange languages and by the lips of foreigners will I speak to this people, and not even then will they listen to Me, says the Lord. [Isa. 28:11, 12.]
22 Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.
23 Therefore, if the whole church assembles and all of you speak in [unknown] tongues, and the ungifted and uninitiated or unbelievers come in, will they not say that you are demented?
24 But if all prophesy [giving inspired testimony and interpreting the divine will and purpose] and an unbeliever or untaught outsider comes in, he is told of his sin and reproved and convicted and convinced by all, and his defects and needs are examined (estimated, determined) and he is called to account by all,
25 The secrets of his heart are laid bare; and so, falling on [his] face, he will worship God, declaring that God is among you in very truth.
26 What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.
27 If some speak in a [strange] tongue, let the number be limited to two or at the most three, and each one [taking his] turn, and let one interpret and explain [what is said].
28 But if there is no one to do the interpreting, let each of them keep still in church and talk to himself and to God.
29 So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said.
30 But if an inspired revelation comes to another who is sitting by, then let the first one be silent.
31 For in this way you can give testimony [prophesying and thus interpreting the divine will and purpose] one by one, so that all may be instructed and all may be stimulated and encouraged;
32 For the spirits of the prophets (the speakers in tongues) are under the speaker's control [and subject to being silenced as may be necessary],
33 For He [Who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God's people),
34 The women should keep quiet in the churches, for they are not authorized to speak, but should take a secondary and subordinate place, just as the Law also says. [Gen. 3:16.]
35 But if there is anything they want to learn, they should ask their own husbands at home, for it is disgraceful for a woman to talk in church [for her to usurp and exercise authority over men in the church].
36 What! Did the word of the Lord originate with you [Corinthians], or has it reached only you?
37 If anyone thinks and claims that he is a prophet [filled with and governed by the Holy Spirit of God and inspired to interpret the divine will and purpose in preaching or teaching] or has any other spiritual endowment, let him understand (recognize and acknowledge) that what I am writing to you is a command of the Lord.
38 But if anyone disregards or does not recognize [that it is a command of the Lord], he is disregarded and not recognized [he is one whom God knows not].
39 So [to conclude], my brethren, earnestly desire and set your hearts on prophesying (on being inspired to preach and teach and to interpret God's will and purpose), and do not forbid or hinder speaking in [unknown] tongues.
40 But all things should be done with regard to decency and propriety and in an orderly fashion.
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
1 Corinthians 14
14
Use Spiritual Gifts to Help the Church
1Love should be the goal of your life, but you should also want to have the gifts that come from the Spirit. And the gift you should want most is to be able to prophesy. 2I will explain why. Those who have the gift of speaking in a different language are not speaking to people. They are speaking to God. No one understands them—they are speaking secret things through the Spirit. 3But those who prophesy are speaking to people. They help people grow stronger in faith, and they give encouragement and comfort. 4Those who speak in a different language are helping only themselves. But those who prophesy are helping the whole church.
5I would like all of you to have the gift of speaking in different languages. But what I want more is for you to prophesy. Anyone who prophesies is more important than those who can only speak in different languages. However, if they can also interpret those languages, they are as important as the one who prophesies. If they can interpret, then the church can be helped by what they say.
6Brothers and sisters, will it help you if I come to you speaking in different languages? No, it will help you only if I bring you a new truth or some knowledge, prophecy, or teaching. 7This is true even with lifeless things that make sounds—like a flute or a harp. If the different musical notes are not made clear, you can’t understand what song is being played. Each note must be played clearly for you to be able to understand the tune. 8And in a war, if the trumpet does not sound clearly, the soldiers will not know it is time to prepare for fighting.
9It is the same with you. If you don’t speak clearly in a language people know, they cannot understand what you are saying. You will be talking to the air! 10It is true that there are many different languages in the world, and they all have meaning. 11But if I don’t understand the meaning of what someone is saying, it will just be strange sounds to me, and I will sound just as strange to them. 12That’s why you who want spiritual gifts so much should prefer those gifts that help the church grow stronger.
13So those who have the gift of speaking in a different language should pray that they can also interpret what they say. 14If I pray in a different language, my spirit is praying, but my mind does nothing. 15So what should I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. 16You might be praising God with your spirit. But someone there without understanding cannot say “Amen” to your prayer of thanks, because they don’t know what you are saying. 17You may be thanking God in a good way, but others are not helped.
18I thank God that my gift of speaking in different kinds of languages is greater than any of yours. 19But in the church meetings I would rather speak five words that I understand than thousands of words in a different language. I would rather speak with my understanding, so that I can teach others.
20Brothers and sisters, don’t think like children. In evil things be like babies, but in your thinking you should be like full-grown adults. 21As the Scriptures#14:21 Scriptures Literally, “law,” which sometimes means the Old Testament. say,
“Using those who speak a different language
and using the lips of foreigners,
I will speak to these people.
But even then, they will not obey me.” Isaiah 28:11-12
This is what the Lord says.
22And from this we see that the use of different languages shows how God deals with those who don’t believe, not with those who believe. And prophecy shows how God works through those who believe, not through unbelievers. 23Suppose the whole church meets together and you all speak in different languages. If some people come in who are without understanding or don’t believe, they will say you are crazy. 24But suppose you are all prophesying and someone comes in who does not believe or who is without understanding. Their sin will be shown to them, and they will be judged by everything you say. 25The secret things in their heart will be made known. So they will bow down and worship God. They will say, “Without a doubt, God is here with you.”#14:25 See Isa. 45:14 and Zech. 8:23.
Your Meetings Should Be Helpful to All
26So, brothers and sisters, what should you do? When you meet together, one person has a song, another has a teaching, and another has a new truth from God. One person speaks in a different language, and another interprets that language. The purpose of whatever you do should be to help everyone grow stronger in faith. 27When you meet together, if anyone speaks to the group in a different language, it should be only two or no more than three people who do this. And they should speak one after the other. And someone else should interpret what they say. 28But if there is no interpreter, then anyone who speaks in a different language should be quiet in the church meeting. They should speak only to themselves and to God.
29And only two or three prophets should speak. The others should judge what they say. 30And if a message from God comes to someone who is sitting, the first speaker should be quiet. 31You can all prophesy one after the other. This way everyone can be taught and encouraged. 32The spirits of prophets are under the control of the prophets themselves. 33God is not a God of confusion but a God of peace. This is the rule for all the meetings of God’s people.
34The women should keep quiet in these church meetings. They are not allowed to speak out but should be under authority, as the Law of Moses says. 35If there is something they want to know, they should ask their own husbands at home. It is shameful for a woman to speak up like that in the church meeting.
36God’s teaching did not come from you, and you are not the only ones who have received it. 37If you think you are a prophet or that you have a spiritual gift, you should understand that what I am writing to you is the Lord’s command. 38If you do not accept this, you will not be accepted.
39So my brothers and sisters, continue to give your attention to prophesying. And don’t stop anyone from using the gift of speaking in different languages. 40But everything should be done in a way that is right and orderly.
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© 1987, 2004 Bible League International