1 Corinthians 14
14
Prophecy: A Superior Gift
1Pursue love and desire spiritual gifts, and above all that you may prophesy. 2For the person who speaks in another language # 1Co 12:10 is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit. # Or in spirit, or in his spirit 3But the person who prophesies speaks to people for edification, encouragement, and consolation. 4The person who speaks in another language builds himself up, but he who prophesies builds up the church. 5I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up.
6But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation # 1Pt 4:13 or knowledge or prophecy or teaching? 7Even inanimate things that produce sounds — whether flute or harp # Rv 5:8; 14:2; 15:2 — if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized? 8In fact, if the trumpet makes an unclear sound, who will prepare for battle? # Nm 10:9; Is 58:1; Jr 4:19; Ezk 33:3-6; Jl 2:1 9In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. 10There are doubtless many different kinds of languages in the world, and all have meaning. # Lit and none is without a sound 11Therefore, if I do not know the meaning of the language, I will be a foreigner # Gk barbaros = in Eng a “barbarian.” To a Gk, a barbaros was anyone who did not speak Gk. to the speaker, and the speaker will be a foreigner to me. 12So also you — since you are zealous # Nm 25:13; Gl 1:14 for spiritual gifts, # Lit zealous of spirits ; spirits = human spirits, spiritual powers, or the Holy Spirit # Ps 51:11; Lk 11:34; Jn 1:33; Ac 2:4; Rm 8:9; Gl 5:25; Ti 3:5; 1Jn 4:1; Rv 3:22 seek to excel in building up the church.
13Therefore the person who speaks in another language should pray that he can interpret. 14For if I pray in another language, my spirit # Ps 51:12 prays, but my understanding is unfruitful. # Gl 5:22; Ti 3:14 15What then? I will pray with the spirit, and I will also pray with my understanding. I will sing with the spirit, and I will also sing with my understanding. 16Otherwise, if you praise with the spirit, # Or praise by the Spirit how will the uninformed person # Lit the one filling the place of the uninformed say “Amen” # Ps 72:19; Rv 22:21 at your giving of thanks, since he does not know what you are saying? 17For you may very well be giving thanks, but the other person is not being built up. 18I thank # Rm 1:8 God that I speak in other languages more than all of you; 19yet in the church I would rather speak five words # Mt 12:37 with my understanding, in order to teach others also, than 10,000 words in another language.
20Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking. # Ps 131:2; Is 28:9; Mt 18:3; Rm 16:19; Eph 4:14; Heb 5:12-13 21It is written in the law:
I will speak to these people
by people of other languages
and by the lips of foreigners,
and even then, they will not listen to Me, # Is 28:11-12 # Is 28:11-12
says the Lord. 22It follows that speaking in other languages is intended as a sign, # Lit that languages are for a sign not for believers but for unbelievers. But prophecy is not for unbelievers but for believers. 23Therefore, if the whole church assembles together and all are speaking in other languages and people who are uninformed or unbelievers come in, will they not say that you are out of your minds? 24But if all are prophesying and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all. 25The secrets of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.” # Is 45:14; Zch 8:23
Order in Church Meetings
26What then is the conclusion, brothers? Whenever you come together, each one # Other mss add of you has a psalm, a teaching, a revelation, another language, or an interpretation. # 1Co 12:10 All things must be done for edification. 27If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret. 28But if there is no interpreter, that person should keep silent in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should evaluate. # 1Jn 4:1 30But if something has been revealed to another person sitting there, the first prophet should be silent. 31For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. # Lk 16:25 32And the prophets’ spirits are under the control of the prophets, 33since God is not a God of disorder but of peace.
As in all the churches of the saints, # Eph 6:18 34the women # Other mss read your women should be silent in the churches, # 1Tm 2:11-12; 1Pt 3:1 for they are not permitted to speak, but should be submissive, as the law also says. 35And if they want to learn something, they should ask their own husbands # Mt 1:19; 1Pt 3:1 at home, for it is disgraceful for a woman to speak in the church meeting. 36Did the word of God originate from you, or did it come to you only?
37If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command. 38But if anyone ignores this, he will be ignored. # Other mss read he should be ignored 39Therefore, my brothers, be eager # Nm 25:13; Gl 4:17 to prophesy, and do not forbid speaking in other languages. 40But everything must be done decently # Rm 13:13 and in order.
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1 Corinthians 14: HCSB
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© 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville, Tennessee. All rights reserved.
1 Corinthians 14
14
1 EAGERLY PURSUE and seek to acquire [this] love [make it your aim, your great quest]; and earnestly desire and cultivate the spiritual endowments (gifts), especially that you may prophesy (interpret the divine will and purpose in inspired preaching and teaching).
2 For one who speaks in an [unknown] tongue speaks not to men but to God, for no one understands or catches his meaning, because in the [Holy] Spirit he utters secret truths and hidden things [not obvious to the understanding].
3 But [on the other hand], the one who prophesies [who interprets the divine will and purpose in inspired preaching and teaching] speaks to men for their upbuilding and constructive spiritual progress and encouragement and consolation.
4 He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].
5 Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
6 Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God's will to man) in knowledge or in prophecy or in instruction?
7 If even inanimate musical instruments, such as the flute or the harp, do not give distinct notes, how will anyone [listening] know or understand what is played?
8 And if the war bugle gives an uncertain (indistinct) call, who will prepare for battle?
9 Just so it is with you; if you in the [unknown] tongue speak words that are not intelligible, how will anyone understand what you are saying? For you will be talking into empty space!
10 There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.
11 But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me.
12 So it is with yourselves; since you are so eager and ambitious to possess spiritual endowments and manifestations of the [Holy] Spirit, [concentrate on] striving to excel and to abound [in them] in ways that will build up the church.
13 Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
14 For if I pray in an [unknown] tongue, my spirit [by the Holy Spirit within me] prays, but my mind is unproductive [it bears no fruit and helps nobody].
15 Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.
16 Otherwise, if you bless and render thanks with [your] spirit [thoroughly aroused by the Holy Spirit], how can anyone in the position of an outsider or he who is not gifted with [interpreting of unknown] tongues, say the Amen to your thanksgiving, since he does not know what you are saying? [I Chron. 16:36; Ps. 106:48.]
17 To be sure, you may give thanks well (nobly), but the bystander is not edified [it does him no good].
18 I thank God that I speak in [strange] tongues (languages) more than any of you or all of you put together;
19 Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand words in a [strange] tongue (language).
20 Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].
21 It is written in the Law, By men of strange languages and by the lips of foreigners will I speak to this people, and not even then will they listen to Me, says the Lord. [Isa. 28:11, 12.]
22 Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.
23 Therefore, if the whole church assembles and all of you speak in [unknown] tongues, and the ungifted and uninitiated or unbelievers come in, will they not say that you are demented?
24 But if all prophesy [giving inspired testimony and interpreting the divine will and purpose] and an unbeliever or untaught outsider comes in, he is told of his sin and reproved and convicted and convinced by all, and his defects and needs are examined (estimated, determined) and he is called to account by all,
25 The secrets of his heart are laid bare; and so, falling on [his] face, he will worship God, declaring that God is among you in very truth.
26 What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.
27 If some speak in a [strange] tongue, let the number be limited to two or at the most three, and each one [taking his] turn, and let one interpret and explain [what is said].
28 But if there is no one to do the interpreting, let each of them keep still in church and talk to himself and to God.
29 So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said.
30 But if an inspired revelation comes to another who is sitting by, then let the first one be silent.
31 For in this way you can give testimony [prophesying and thus interpreting the divine will and purpose] one by one, so that all may be instructed and all may be stimulated and encouraged;
32 For the spirits of the prophets (the speakers in tongues) are under the speaker's control [and subject to being silenced as may be necessary],
33 For He [Who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God's people),
34 The women should keep quiet in the churches, for they are not authorized to speak, but should take a secondary and subordinate place, just as the Law also says. [Gen. 3:16.]
35 But if there is anything they want to learn, they should ask their own husbands at home, for it is disgraceful for a woman to talk in church [for her to usurp and exercise authority over men in the church].
36 What! Did the word of the Lord originate with you [Corinthians], or has it reached only you?
37 If anyone thinks and claims that he is a prophet [filled with and governed by the Holy Spirit of God and inspired to interpret the divine will and purpose in preaching or teaching] or has any other spiritual endowment, let him understand (recognize and acknowledge) that what I am writing to you is a command of the Lord.
38 But if anyone disregards or does not recognize [that it is a command of the Lord], he is disregarded and not recognized [he is one whom God knows not].
39 So [to conclude], my brethren, earnestly desire and set your hearts on prophesying (on being inspired to preach and teach and to interpret God's will and purpose), and do not forbid or hinder speaking in [unknown] tongues.
40 But all things should be done with regard to decency and propriety and in an orderly fashion.
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