John 3
3
A Conversation with Nicodemus
1Nicodemus was a Pharisee and a member of the Jewish council. 2He came to Jesus one night and said to him, “Rabbi, we know that God has sent you as a teacher. No one can perform the miracles you perform unless God is with him.”
3Jesus replied to Nicodemus, “I can guarantee this truth: No one can see God’s kingdom without being born from above.” #3:3 Or “born again.”
4Nicodemus asked him, “How can anyone be born when he’s an old man? He can’t go back inside his mother a second time to be born, can he?”
5Jesus answered Nicodemus, “I can guarantee this truth: No one can enter God’s kingdom without being born of water and the Spirit. 6Flesh and blood give birth to flesh and blood, but the Spirit gives birth to things that are spiritual. 7Don’t be surprised when I tell you that all of you must be born from above. 8The wind #3:8 The Greek word for wind is the same as the Greek word for Spirit. blows wherever it pleases. You hear its sound, but you don’t know where the wind comes from or where it’s going. That’s the way it is with everyone born of the Spirit.”
9Nicodemus replied, “How can that be?”
10Jesus told Nicodemus, “You’re a well-known teacher of Israel. Can’t you understand this? 11I can guarantee this truth: We know what we’re talking about, and we confirm what we’ve seen. Yet, you don’t accept our message. 12If you don’t believe me when I tell you about things on earth, how will you believe me when I tell you about things in heaven? 13No one has gone to heaven except the Son of Man, who came from heaven.
14“As Moses lifted up the snake ⌞on a pole⌟ in the desert, so the Son of Man must be lifted up. 15Then everyone who believes in him will have eternal life.”
16God loved the world this way: He gave his only Son so that everyone who believes in him will not die but will have eternal life. 17God sent his Son into the world, not to condemn the world, but to save the world. 18Those who believe in him won’t be condemned. But those who don’t believe are already condemned because they don’t believe in God’s only Son.
19This is why people are condemned: The light came into the world. Yet, people loved the dark rather than the light because their actions were evil. 20People who do what is wrong hate the light and don’t come to the light. They don’t want their actions to be exposed. 21But people who do what is true come to the light so that the things they do for God may be clearly seen.
John the Baptizer Talks about Christ
22Later, Jesus and his disciples went to the Judean countryside, where he spent some time with them and baptized people. 23John was baptizing in Aenon, near Salim. Water was plentiful there. (People came to John to be baptized, 24since John had not yet been put in prison.)
25Some of John’s disciples had an argument with a Jew about purification ceremonies. 26So they went to John and asked him, “Rabbi, do you remember the man you spoke so favorably about when he was with you on the other side of the Jordan River? Well, he’s baptizing, and everyone is going to him!”
27John answered, “People can’t receive anything unless it has been given to them from heaven. 28You are witnesses that I said, ‘I’m not the Messiah, but I’ve been sent ahead of him.’
29“The groom is the person to whom the bride belongs. The best man, who stands and listens to him, is overjoyed when the groom speaks. This is the joy that I feel. 30He must increase in importance, while I must decrease in importance.
31“The person who comes from above is superior to everyone. I, a person from the earth, know nothing but what is on earth, and that’s all I can talk about. The person who comes from heaven is superior to everyone 32and tells what he has seen and heard. Yet, no one accepts what he says. 33I have accepted what that person said, and I have affirmed that God is truthful. 34The man whom God has sent speaks God’s message. After all, God gives him the Spirit without limit. 35The Father loves his Son and has put everything in his power. 36Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life. Instead, he will see God’s constant anger.”
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GOD'S WORD® Translation ©1995, 2003, 2013, 2014, 2019, 2020 by God's Word to the Nations Mission Society. All rights reserved.
John 3
3
Born from Above
1-2There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.”
3Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”
4“How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?”
5-6Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.
7-8“So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.”
9Nicodemus asked, “What do you mean by this? How does this happen?”
10-12Jesus said, “You’re a respected teacher of Israel and you don’t know these basics? Listen carefully. I’m speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don’t believe me, what use is there in telling you of things you can’t see, the things of God?
13-15“No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16-18“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21“This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”
The Bridegroom’s Friend
22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John’s disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, “Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he’s now competing with us. He’s baptizing, too, and everyone’s going to him instead of us.”
27-29a John answered, “It’s not possible for a person to succeed—I’m talking about eternal success—without heaven’s help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom’s friend, his ‘best man’—that’s me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29b-30 “That’s why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31-33“The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34-36“The One that God sent speaks God’s words. And don’t think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn’t see life. All he experiences of God is darkness, and an angry darkness at that.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.