Romans 4
4
1WHAT shall we say then that Abraham hath found, who is our father according to the flesh.
2For if Abraham were justified by works, he hath whereof to glory, but not before God.
3For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.
4Now to him that worketh, the reward is not reckoned according to grace, but according to debt.
5But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.
6As David also termeth the blessedness of a man, to whom God reputeth justice without works:
7Blessed are they whose iniquities are forgiven, and whose sins are covered.
8Blessed is the man to whom the Lord hath not imputed sin.
9This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
10How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:
12And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.
13For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.
14For if they who are of the law be heirs, faith is made void, the promise is made of no effect.
15For the law worketh wrath. For where there is no law, neither is there transgression.
16Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,
17(As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.
18Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.
19And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.
20In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:
21Most fully knowing, that whatsoever he has promised, he is able also to perform.
22And therefore it was reputed to him unto justice.
23Now it is not written only for him, that it was reputed to him unto justice,
24But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,
25Who was delivered up for our sins, and rose again for our justification.
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An historical text maintained by the British and Foreign Bible Society.
Romans 4
4
1What then shall we say about#4.1 Other ancient authorities read was gained by Abraham, our forefather according to the flesh? 2#1 Cor 1.31. For if Abraham was justified by works, he has something to boast about, but not before God. 3#Gen 15.6; Rom 4.9,22; Gal 3.6; Jas 2.23. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” 4#Rom 11.6. Now to one who works, his wages are not reckoned as a gift but as his due. 5#Rom 3.22. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. 6So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:
7 #
Ps 32.1-2. “Blessed are those whose iniquities are forgiven, and whose sins are covered;
8blessed is the man against whom the Lord will not reckon his sin.”
9Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. 10How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11#Gen 17.10; Rom 3.22,30. He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, 12and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
13 #
Gen 17.4-6; 22.17-18; Gal 3.29. The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. 14#Gal 3.18. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15#Gal 3.10. For the law brings wrath, but where there is no law there is no transgression.
16That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, 17#Gen 17.5; Jn 5.21. as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18#Gen 15.5. In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” 19#Heb 11.12; Gen 17.17; 18.11. He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21fully convinced that God was able to do what he had promised. 22#Rom 4.3. That is why his faith was “reckoned to him as righteousness.” 23#Rom 15.4; 1 Cor 9.10; 10.11. But the words, “it was reckoned to him,” were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, 25#Rom 8.32. who was put to death for our trespasses and raised for our justification.
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America