Romans 15
15
1NOW we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.
2Let every one of you please his neighbour unto good, to edification.
3For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.
4For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.
5Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:
6That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.
7Wherefore receive one another, as Christ also hath received you unto the honour of God.
8For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.
9But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.
10And again he saith: Rejoice, ye Gentiles, with his people.
11And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.
12And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.
13Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.
14And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.
15But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.
16That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.
17I have therefore glory in Christ Jesus towards God.
18For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,
19By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.
20And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.
21But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.
22For which cause also I was hindered very much from coming to you, and have been kept away till now.
23But now having no more place in these countries, and having a great desire these many years past to come unto you,
24When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:
25But now I shall go to Jerusalem, to minister unto the saints.
26For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.
27For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.
28When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.
29And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.
30I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,
31That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.
32That I may come to you with joy, by the will of God, and may be refreshed with you.
33Now the God of peace be with you all. Amen.
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Romans 15: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
Romans 15
15
1We, the strong, ought to support the weaknesses of those without chizzuk,#15:1 Ro 1:11-12 and not to please ourselves.
2Let each of us please his re'a with a view to what is beneficial, for upbuilding.
3For even Rebbe, Melech HaMoshiach did not please himself; but, as it is written, V'CHERPOT CHORPECHA NAF'LU ALAI (The reproaches of those who reproach You have fallen on me).#15:3 Ps 69:9 [10]
4For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).
5May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,
6In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
7Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).
8For I declare that Moshiach has become Mesharet Bnei HaMilah (Servant, Minister of the Circumcised) for the sake of the Emes Hashem (the truth of G-d), to confirm the havtachot given to the Avot,
9And in order that the Goyim might give praise to Hashem for His chaninah (mercy). As it is written, For this reason I will confess You among the Goyim and sing praises unto Your Name.#15:9 Ps 18:49 [50]
10Furthermore it says, HARNINU GOYIM AMMO (Rejoice, Goyim with His people).#15:10 Dt 32:43
11And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM (Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise Him).#15:11 Ps 117:1
12And again Yeshayah says, The SHORESH OF YISHAI (the Root of Jesse),#15:12 i.e. Moshiach shall come forth, even the one who arises to rule the GOYIM; in him (the Gentiles, the nations) shall put their TIKVAH (hope).#15:12 Isa 11:10; 42:4
13May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
14Achim b'Moshiach of mine, I myself am convinced concerning you, that you yourselves too are full of yosher (rectitude), full of da'as, able also to admonish one another.
15But I wrote to you rather bluntly in this iggeret hakodesh in part as a way of reminding you, by virtue of the chesed (unmerited favor, gift of grace) given me from Hashem,
16To be a mesharet (minister, servant) of Rebbe, Melech HaMoshiach Yehoshua to the Goyim, serving the Besuras HaGeulah of Hashem, administering with a kohenʼs avodas kodesh service the minchah offering to Hashem of the Goyim, that this offering might be acceptable, mekudash (set apart as holy) in the Ruach Hakodesh.
17Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.
18For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at of the peoples, by word and deed,
19By the ko'ach of otot u'moftim (signs and wonders), by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum,#15:19 todayʼs Yugoslavia and Albania I have preached the Besuras HaGeulah Hashem,
20Thus making it my hasagos (aspiration) to preach the Besuras HaGeulah where Moshiach has not been named, lest I build on anotherʼs yesod (foundation).
21But, as it is written, “Those who had not been told about Him will see, and those who had not heard shall understand.”#15:21 Isa 52:15
22For this reason I have also regularly been prevented from coming to you.
23But now, als (since) I no longer have scope in these regions and have had a tshuka (longing) to come to you for many years,
24When I travel to Spain…For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time.
25But now I am traveling to Yerushalayim in avodas kodesh service to the Kedoshim (Messianic Jews in Jerusalem).
26For the kehillot of Moshiach (Messianic congregations) in Macedonia and Achaia (Greece) chose to make some tzedakah (contribution) for the aniyim (poor) among the Kedoshim in Yerushalayim.
27For they chose to do so and owe them a choiv (debt), for if the non-Jews have received a share in their spiritual affairs, they ought to minister to the Messianic Jews in material affairs.
28When, therefore, I have completed this (collection journey avodas kodesh service) and sealed this p'ri (fruit) to them, I will go by way of you to Spain.
29And I have da'as that when I come to you, I will come in the fullness of the Birkat HaMoshiach.
30I appeal to you, Achim b'Moshiach, through Adoneinu Moshiach Yehoshua and the ahavas HaRuach Hakodesh, to contend with me in your tefillos to Hashem on my behalf,
31that I might be delivered from those without mishma'at in Yehudah and my avodas kodesh service to Yerushalayim might be acceptable to the Kedoshim,
32That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.
33V'Elohei HaShalom im kulechem. Omein. (May the G-d of peace be with you all. Amen.)
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THE ORTHODOX JEWISH BIBLE
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