Genesis 45
45
1Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.
2And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.
3And he said to his brethren: I am Joseph. Is my father yet living? His brethren could no answer him, being struck with exceeding great fear.
4And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.
5Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.
6For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.
7And God sent me before, that you may be preserved upon the earth, and may have food to live.
8Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.
9Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt. Come down to me, linger not.
10And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.
11And there I will feed thee, (for there are yet five years of famine remaining): lest both thou perish, and thy house, and all things that thou hast.
12Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.
13You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.
14And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.
15And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.
16And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come. And Pharao with all his family was glad.
17And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.
18And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.
19Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives. And say: Take up your father, and make haste to come with all speed.
20And leave nothing of your household stuff: for all the riches of Egypt shall be yours.
21And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.
22He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best.
23Sending to his father as much money and raiment, adding besides ten he-asses to carry off all the riches of Egypt, and as many she-asses, carrying wheat and bread for the journey.
24So he sent away his brethren, and at their departing said to them: Be not angry in the way.
25And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.
26And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.
27They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent, his spirit revived,
28And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.
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Genesis 45: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
Genesis 45
45
The Reconciliation of the Brothers
1 Joseph was no longer able to control himself before all his attendants,#tn Heb “all the ones standing beside him.” so he cried out, “Make everyone go out from my presence!” No one remained#tn Heb “stood.” with Joseph when he made himself known to his brothers. 2 He wept loudly;#tn Heb “and he gave his voice in weeping,” meaning that Joseph could not restrain himself and wept out loud. the Egyptians heard it and Pharaoh’s household heard about it.#tn Heb “and the Egyptians heard and the household of Pharaoh heard.” Presumably in the latter case this was by means of a report.
3 Joseph said to his brothers, “I am Joseph! Is my father still alive?” His brothers could not answer him because they were dumbfounded before him. 4 Joseph said to his brothers, “Come closer to me,” so they came near. Then he said, “I am Joseph your brother, whom you sold into Egypt. 5 Now, do not be upset and do not be angry with yourselves because you sold me here,#tn Heb “let there not be anger in your eyes.” for God sent me#sn You sold me here, for God sent me. The tension remains as to how the brothers’ wickedness and God’s intentions work together. Clearly God is able to transform the actions of wickedness to bring about some gracious end. But this is saying more than that; it is saying that from the beginning it was God who sent Joseph here. Although harmonization of these ideas remains humanly impossible, the divine intention is what should be the focus. Only that will enable reconciliation. ahead of you to preserve life! 6 For these past two years there has been famine in#tn Heb “the famine [has been] in the midst of.” the land and for five more years there will be neither plowing nor harvesting. 7 God sent me#sn God sent me. The repetition of this theme that God sent Joseph is reminiscent of commission narratives in which the leader could announce that God sent him (e.g., Exod 3:15). ahead of you to preserve you#tn Heb “to make you a remnant.” The verb, followed here by the preposition לְ (lÿ), means “to make.” on the earth and to save your lives#tn The infinitive gives a second purpose for God’s action. by a great deliverance. 8 So now, it is not you who sent me here, but God. He has made me an adviser#tn Heb “a father.” The term is used here figuratively of one who gives advice, as a father would to his children. to Pharaoh, lord over all his household, and ruler over all the land of Egypt. 9 Now go up to my father quickly#tn Heb “hurry and go up.” and tell him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me; do not delay! 10 You will live#tn The perfect verbal form with vav consecutive here expresses instruction. in the land of Goshen, and you will be near me – you, your children, your grandchildren, your flocks, your herds, and everything you have. 11 I will provide you with food#tn The verb כּוּל (kul) in the Pilpel stem means “to nourish, to support, to sustain.” As in 1 Kgs 20:27, it here means “to supply with food.” there because there will be five more years of famine. Otherwise you would become poor – you, your household, and everyone who belongs to you.”’ 12 You and my brother Benjamin can certainly see with your own eyes that I really am the one who speaks to you.#tn Heb “And, look, your eyes see and the eyes of my brother Benjamin, that my mouth is the one speaking to you.” 13 So tell#tn The perfect verbal form with the vav consecutive here expresses instruction. my father about all my honor in Egypt and about everything you have seen. But bring my father down here quickly!”#tn Heb “and hurry and bring down my father to here.”
14 Then he threw himself on the neck of his brother Benjamin and wept, and Benjamin wept on his neck. 15 He kissed all his brothers and wept over them. After this his brothers talked with him.
16 Now it was reported#tn Heb “and the sound was heard.” in the household of Pharaoh, “Joseph’s brothers have arrived.” It pleased#tn Heb “was good in the eyes of.” Pharaoh and his servants. 17 Pharaoh said to Joseph, “Say to your brothers, ‘Do this: Load your animals and go#tn Heb “and go! Enter!” to the land of Canaan! 18 Get your father and your households and come to me! Then I will give you#tn After the imperatives in vv. 17-18a, the cohortative with vav indicates result. the best land in Egypt and you will eat#tn After the cohortative the imperative with vav states the ultimate goal. the best#tn Heb “fat.” of the land.’ 19 You are also commanded to say,#tn The words “to say” have been supplied in the translation for stylistic reasons. ‘Do this: Take for yourselves wagons from the land of Egypt for your little ones and for your wives. Bring your father and come. 20 Don’t worry#tn Heb “let not your eye regard.” about your belongings, for the best of all the land of Egypt will be yours.’”
21 So the sons of Israel did as he said.#tn Heb “and the sons of Israel did so.” Joseph gave them wagons as Pharaoh had instructed,#tn Heb “according to the mouth of Pharaoh.” and he gave them provisions for the journey. 22 He gave sets of clothes to each one of them,#tn Heb “to all of them he gave, to each one, changes of outer garments.” but to Benjamin he gave three hundred pieces of silver and five sets of clothes.#tn Heb “changes of outer garments.” 23 To his father he sent the following:#tn Heb “according to this.” ten donkeys loaded with the best products of Egypt and ten female donkeys loaded with grain, food, and provisions for his father’s journey. 24 Then he sent his brothers on their way and they left. He said to them, “As you travel don’t be overcome with fear.”#tn Heb “do not be stirred up in the way.” The verb means “stir up.” Some understand the Hebrew verb רָגָז (ragaz, “to stir up”) as a reference to quarreling (see Prov 29:9, where it has this connotation), but in Exod 15:14 and other passages it means “to fear.” This might refer to a fear of robbers, but more likely it is an assuring word that they need not be fearful about returning to Egypt. They might have thought that once Jacob was in Egypt, Joseph would take his revenge on them.
25 So they went up from Egypt and came to their father Jacob in the land of Canaan.#tn Heb “and they entered the land of Canaan to their father.” 26 They told him, “Joseph is still alive and he is ruler over all the land of Egypt!” Jacob was stunned,#tn Heb “and his heart was numb.” Jacob was stunned by the unbelievable news and was unable to respond. for he did not believe them. 27 But when they related to him everything Joseph had said to them,#tn Heb “and they spoke to him all the words of Joseph which he had spoke to them.” and when he saw the wagons that Joseph had sent to transport him, their father Jacob’s spirit revived. 28 Then Israel said, “Enough! My son Joseph is still alive! I will go and see him before I die.”
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