1 Corinthians 14
14
1FOLLOW after charity, be zealous for spiritual gifts; but rather that you may prophesy.
2For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.
3But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.
4He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.
5And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.
6But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?
7Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?
8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.
10There are, for example, so many kinds of tongues in this world; and none is without voice.
11If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.
12So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.
13And therefore he that speaketh by a tongue, let him pray that he may interpret.
14For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.
15What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.
16Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.
17For thou indeed givest thanks well, but the other is not edified.
18I thank my God I speak with all your tongues.
19But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.
20Brethren, do not become children in sense: but in malice be children, and in sense be perfect.
21In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.
22Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.
23If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?
24But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.
25The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.
26How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.
27If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.
28But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.
29And let the prophets speak, two or three; and let the rest judge.
30But if any thing be revealed to another sitting, let the first hold his peace.
31For you may all prophesy one by one; that all may learn, and all may be exhorted:
32And the spirits of the prophets are subject to the prophets.
33For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.
34Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.
35But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.
36Or did the word of God come out from you? Or came it only unto you?
37If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.
38But if any man know not, he shall not be known.
39Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.
40But let all things be done decently, and according to order.
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1 Corinthians 14: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
1 Corinthians 14
14
1Make love your most important objective! But also do your best to gain spiritual gifts, especially the ability to speak God's message.#14:1. Literally, “prophesy,” but in the sense of telling the good news rather than foretelling the future. The terms “speaks God's message,” “God's prophetic message,” or “speaks for God” are used here. 2Those who speak in a tongue#14:2. This is clearly not the use of normal human language. There is much debate over this phenomenon. Clearly the early church was gifted with the ability to speak and be understood in different human languages as Acts 2 makes clear. However, some kind of “ecstatic utterance” appears to be in view here. Its practice in Corinth was being abused, and so Paul has to counteract the problem here. are not talking to people, but to God, because nobody can understand them as they speak mysteries in the Spirit. 3However, the words of those who speak for God build people up—they provide encouragement and comfort. 4Those that speak in a tongue only build themselves up, but those who speak God's message build up the church. I would like it if you all spoke in tongues, but I'd prefer if you could speak God's message. 5Those who speak for God are more important than those who speak in tongues, unless they interpret what's been said, so that the church can be built up.
6Brothers and sisters, if I come to you speaking in tongues, what benefit would I be to you unless I bring you some revelation, or knowledge, or prophetic message, or teaching? 7Even when it comes to something non-living such as musical instruments like a flute or a harp—if they don't produce clear notes, how will you know what tune is being played? 8Similarly, if the trumpet doesn't give a clear sound, who will get ready for battle? 9It's the same situation for you—unless you speak using words that are easy to understand, who will know what you're saying? What you say will be lost on the wind. 10There are surely many languages in this world, and there is meaning in every one of them. 11If I don't understand the language, those who speak make no sense to me, and I make no sense to them.#14:11. Literally, I am a barbarian to the one who speaks, and the one who speaks is a barbarian to me. The very word “barbarian” comes from the idea that sounds being made make no sense—“baa-baa” etc. 12It's the same for you—if you are keen to have spiritual gifts, try to have many of those that will build up the church. 13Anyone who speaks in a tongue should pray that they're able to translate what they say. 14For if I pray out loud in a tongue, my spirit is praying, but it does nothing for my understanding!
15So then, what should I do? I will pray “in the Spirit,” but I will pray with my mind too. I will sing “in the Spirit,” but I will sing with my mind too.#14:15. Paul here seems to be using the phraseology of some of those in Corinth who were proud of being “in the Spirit” as if that was superior to anything else. Paul points out that being “in the Spirit” is not helpful unless it produces understanding. 16For if you only pray “in the Spirit,” how can ordinary people that don't have understanding say “Amen” after your prayer of thanks, since they haven't a clue what you said? 17You might have said a great prayer of thanks, but the other hasn't been helped! 18I thank God that I can speak in tongues more than all of you. 19But in church I would rather speak five understandable words to teach others than ten thousand words in a tongue nobody understands. 20Brothers and sisters, don't think like children. Be as innocent as babies in regard to evil, but be grown up in your understanding. 21As Scripture records, “‘I will speak to my people through other languages and the lips of foreigners, but even then they won't listen to me,’ says the Lord.”#14:21. Quoting Isaiah 28:11-12.
22Speaking in tongues is a sign, not to believers, but those who don't believe. Speaking God's prophetic message is the opposite: it is not for those who don't believe, but for believers. 23If the whole church is meeting together and you are all speaking in tongues, and some people come in who don't understand, or people who don't believe, won't they say that you are insane? 24But if everyone is speaking God's message, and someone comes in who isn't a believer, or someone who doesn't understand, they will be convinced and called to account by everyone's words. 25Their secret thoughts will be revealed, so they will fall to their knees#14:25. Literally, “fall on his face.” and worship God, affirming that God is truly among you.
26So then, brothers and sisters, what should you do? When you meet together, different people will sing, or teach, or share a special message, or speak in a tongue, or give an interpretation. But everything should be done to build up and encourage the church. 27If anyone wants to speak in a tongue, make it just two, or three at the most, taking turns, and someone should interpret what is said. 28If there's no one there to interpret, those who speak in tongues should keep quiet in church and only speak to themselves, and God. 29Similarly, have two or three of those who give God's prophetic message speak, and let everyone else think about what was said. 30However, if a special revelation comes to someone who is sitting down, then the first speaker should give way to them. 31You can all speak for God, one at a time, so that everyone can learn and be encouraged. 32It is for those who speak for God to control their prophetic inspiration, 33for God is not a God of disorder but of peace and quiet.#14:33. This statement is to deal with the situation where people are claiming special revelation/inspiration and therefore wanting precedence—with the obvious arguments that would result. This is the way it should be in all the churches of God's people. 34“Women should stay quiet in the churches—they shouldn't speak. They should respect their situation, as the laws states. 35If they want to learn they can do so at home, asking their husbands. It is not proper#14:35. “Not proper.” By using this term (which also can mean shameful or disgraceful) Paul reveals this is related to the cultural context. for women to speak in church.”#14:35. The reason for placing 14:34-35 in quote marks is the understanding that this is the position outlined in the letter from Corinth, and Paul is quoting them before refuting their argument. The fact that just 3 chapters earlier in 11:5 Paul refers to women praying and prophesying indicates that this statement cannot be read as a blanket ban on women speaking in church. From the context it appears possible that women in the church at Corinth were questioning and arguing, being part of the disorder he mentions, and this suggested solution in the letter from the church at Corinth is what Paul is addressing here. 36What? Did the word of God begin with you? Are you the only ones it came to? 37Anyone who thinks they are a prophet, or that they have some spiritual gift, should be aware that what I'm writing to you is a command of the Lord. 38Those who ignore this will themselves be ignored. 39So my brothers and sisters, make it your aim to speak for God. Don't prohibit speaking in tongues. 40Just make sure everything done is done properly and in an orderly manner.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com