1 Corinthians 11
11
1BE ye followers of me, as I also am of Christ.
2Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.
3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4Every man praying or prophesying with his head covered, disgraceth his head.
5But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.
6For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.
7The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.
8For the man is not of the woman, but the woman of the man.
9For the man was not created for the woman, but the woman for the man.
10Therefore ought the woman to have a power over her head, because of the angels.
11But yet neither is the man without the woman, nor the woman without the man, in the Lord.
12For as the woman is of the man, so also is the man by the woman: but all things of God.
13You yourselves judge: doth it become a woman, to pray unto God uncovered?
14Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?
15But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.
16But if any man seem to be contentious, we have no such custom, nor the church of God.
17Now this I ordain: not praising you, that you come together not for the better, but for the worse.
18For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.
19For there must be also heresies: that they also, who are approved, may be made manifest among you.
20When you come therefore together into one place, it is not now to eat the Lord's supper.
21For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.
22What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.
23For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.
24And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.
25In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.
26For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.
27Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.
28But let a man prove himself: and so let him eat of that bread, and drink of the chalice.
29For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.
30Therefore are there many inform and weak among you, and many sleep.
31But if we would judge ourselves, we should not be judged.
32But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.
33Wherefore, my brethren, when you come together to eat, wait for one another.
34If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.
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An historical text maintained by the British and Foreign Bible Society.
1 Corinthians 11
11
1 #
1 Cor 4.16; Phil 3.17 Imitate me, then, just as I imitate Christ.
Covering the Head in Worship
2I praise you because you always remember me and follow the teachings that I have handed on to you. 3But I want you to understand that Christ is supreme over every man, the husband is supreme over his wife, and God is supreme over Christ. 4So a man who prays or proclaims God's message in public worship with his head covered disgraces Christ. 5And any woman who prays or proclaims God's message in public worship with nothing on her head disgraces her husband; there is no difference between her and a woman whose head has been shaved. 6If the woman does not cover her head, she might as well cut her hair. And since it is a shameful thing for a woman to shave her head or cut her hair, she should cover her head. 7#Gen 1.26–27A man has no need to cover his head, because he reflects the image and glory of God. But woman reflects the glory of man; 8#Gen 2.18–23for man was not created from woman, but woman from man. 9Nor was man created for woman's sake, but woman was created for man's sake. 10On account of the angels, then, a woman should have a covering over her head to show that she is under her husband's authority. 11In our life in the Lord, however, woman is not independent of man, nor is man independent of woman. 12For as woman was made from man, in the same way man is born of woman; and it is God who brings everything into existence.
13Judge for yourselves whether it is proper for a woman to pray to God in public worship with nothing on her head. 14Why, nature itself teaches you that long hair on a man is a disgrace, 15but on a woman it is a thing of beauty. Her long hair has been given her to serve as a covering. 16But if anyone wants to argue about it, all I have to say is that neither we nor the churches of God have any other custom in worship.
The Lord's Supper
(Mt 26.26–29; Mk 14.22–25; Lk 22.14–20)
17In the following instructions, however, I do not praise you, because your meetings for worship actually do more harm than good. 18In the first place, I have been told that there are opposing groups in your meetings; and this I believe is partly true. 19(No doubt there must be divisions among you so that the ones who are in the right may be clearly seen.) 20When you meet together as a group, it is not the Lord's Supper that you eat. 21For as you eat, you each go ahead with your own meal, so that some are hungry while others get drunk. 22Haven't you got your own homes in which to eat and drink? Or would you rather despise the church of God and put to shame the people who are in need? What do you expect me to say to you about this? Shall I praise you? Of course I don't!
23For I received from the Lord the teaching that I passed on to you: that the Lord Jesus, on the night he was betrayed, took a piece of bread, 24gave thanks to God, broke it, and said, “This is my body, which is for you. Do this in memory of me.” 25#Ex 24.6–8; Jer 31.31–34In the same way, after the supper he took the cup and said, “This cup is God's new covenant, sealed with my blood. Whenever you drink it, do so in memory of me.”
26This means that every time you eat this bread and drink from this cup you proclaim the Lord's death until he comes. 27It follows that if anyone eats the Lord's bread or drinks from his cup in a way that dishonours him, he or she is guilty of sin against the Lord's body and blood. 28So then, you should all examine yourselves first, and then eat the bread and drink from the cup. 29For if people do not recognize the meaning of the Lord's body when they eat the bread and drink from the cup, they bring judgement on themselves as they eat and drink. 30That is why many of you are weak and ill, and several have died. 31If we would examine ourselves first, we would not come under God's judgement. 32But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
33So then, my brothers and sisters, when you gather together to eat the Lord's Supper, wait for one another. 34Anyone who is hungry should eat at home, so that you will not come under God's judgement as you meet together. As for the other matters, I will settle them when I come.
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Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.