1 Corinthians 2
2
Proclaiming Christ Crucified
1And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3#Acts 18.9. And I was with you in weakness, and in fear, and in much trembling. 4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5that your faith should not stand in the wisdom of men, but in the power of God.
The Revelation by God's Spirit
6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory; 8which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9#Isa 64.4. But as it is written,
Eye hath not seen, nor ear heard,
neither have entered into the heart of man,
the things which God hath prepared for them that love him.
10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. 13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15But he that is spiritual judgeth all things, yet he himself is judged of no man. 16#Isa 40.13. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.
1 Corinthians 2
2
1When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (mystery of G-d) as a ba'al melitzot (rhetorician, fine talker) or in the excellence of chochmah.
2For I made the decision not to have da'as of anything among you except Moshiach and nivlato al haEtz#2:2 Dt 21:23 (his body — gufa, bar-minen — on the Boim [Yiddish for tree]).
3And I came to you#2:3 Ac 18:1 in weakness#2:3 1C 1:25,27 and in yir'at Shomayim and in fear and in much trembling I was with you,
4And my speech and my hachrazah (proclamation, kyrygma, preaching) to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem (power of G-d),#2:4 1C 1:17
5That the#2:5 orthodox Jewish emunah (faith) of you may not be in the [Olam Hazeh] “chochmah” of Bnei Adam, but in the gevurat Hashem.#2:5 1:17
6But we do speak chochmah (wisdom) to the man who is mevugar (mature, grown up), to those with mature ruchaniyut (spirituality in Rebbe, Melech HaMoshiach), yet, it is a chochmah (wisdom) not of the Olam Hazeh, neither of the rulers of the Olam Hazeh,#2:6 Ro 13:3 the ones being brought to naught.#2:6 Ps 146:4
7But we speak the chochmah of Hashem in a hidden sod (mystery),#2:7 1C 2:1 which was nigzar merosh (determined from the beginning, preordained, predestined, decided beforehand) by Hashem lifnei yemei haOlam (before the days of eternity) for our kavod (glory);#2:7 Ro 8:29-30
8A chochmah which not one of the rulers of the Olam Hazeh has known, for, if they had had da'as, they would not have made talui al HaEtz HaKelalat Hashem#2:8 Dt 21:23 (being hanged on the Tree of the Curse of G-d) the#2:8 Moshiach Adon HaKavod.#2:8 Ps 24:7
9But even as it has been written, Things which no eye has seen and LO SHAMU (they had not heard) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.#2:9 Isa 64:4 [3]; TARGUM HASHIVIM; Isa 52:15
10But Hashem has made the hitgalut haSod (the revelation of the mystery) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.
11For who of Bnei Adam has da'as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem.#2:11 Jer 17:9; Prov 20:27
12Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da'as of the things having been freely given to us by Hashem,
13Which things also we speak, not in devarim (words) taught by chochmah haBnei Adam, but in devarim taught by the Ruach Hakodesh, making midrash#2:13 exposition, interpretation of the things of the Ruach Hakodesh#2:13 1C 2:12 by means of the words of the Ruach Hakodesh.
14But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness)#2:14 1C 1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.
15Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.
16For, “Who has known the mind of Hashem so as to instruct Him?”#2:16 Isa 40:13 TARGUM HASHIVIM But we have the mind of Moshiach.
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