Acts 21
21
Paul's Journey to Jerusalem
1And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Co´os, and the day following unto Rhodes, and from thence unto Pat´ara: 2and finding a ship sailing over unto Phoeni´cia, we went aboard, and set forth. 3Now when we had discovered#21.3 discovered or came in sight of. Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. 5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. 6And when we had taken our leave one of another, we took ship; and they returned home again.
7And when we had finished our course from Tyre, we came to Ptolema´is, and saluted the brethren, and abode with them one day. 8#Acts 6.5; 8.5. And the next day we that were of Paul's company departed, and came unto Caesare´a; and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. 9And the same man had four daughters, virgins, which did prophesy. 10#Acts 11.28. And as we tarried there many days, there came down from Judea a certain prophet, named Ag´abus. 11And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. 12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
15And after those days we took up our carriages, and went up to Jerusalem. 16There went with us also certain of the disciples of Caesare´a, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Paul Arrested in the Temple
17And when we were come to Jerusalem, the brethren received us gladly. 18And the day following Paul went in with us unto James; and all the elders were present. 19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. 20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 21and they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. 22What is it therefore? the multitude must needs come together: for they will hear that thou art come. 23#Num 6.13-21. Do therefore this that we say to thee: We have four men which have a vow on them; 24them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. 25#Acts 15.29. As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. 26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, 28crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29#Acts 20.4. (For they had seen before with him in the city Troph´imus an Ephesian, whom they supposed that Paul had brought into the temple.) 30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut. 31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar: 32who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul. 33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. 34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. 35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people. 36For the multitude of the people followed after, crying, Away with him.
Paul's Defense before the People
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? 38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? 39But Paul said, I am a man which am a Jew of Tarsus, a city in Cili´cia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. 40And when he had given him license, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
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Acts 21: KJVAAE
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.
Acts 21
21
Arrival at Tyre. 1#The third “we-section” of Acts (see note on Acts 16:10–17). When we had taken leave of them we set sail, made a straight run for Cos, and on the next day for Rhodes, and from there to Patara. 2Finding a ship crossing to Phoenicia, we went on board and put out to sea. 3We caught sight of Cyprus but passed by it on our left and sailed on toward Syria and put in at Tyre where the ship was to unload cargo. 4There we sought out the disciples and stayed for a week. They kept telling Paul through the Spirit not to embark for Jerusalem. 5At the end of our stay we left and resumed our journey. All of them, women and children included, escorted us out of the city, and after kneeling on the beach to pray, 6we bade farewell to one another. Then we boarded the ship, and they returned home.
Arrival at Ptolemais and Caesarea. 7We continued the voyage and came from Tyre to Ptolemais, where we greeted the brothers and stayed a day with them. 8On the next day we resumed the trip and came to Caesarea, where we went to the house of Philip the evangelist, who was one of the Seven,#One of the Seven: see note on Acts 6:2–4. and stayed with him.#6:5; 8:5–6. 9He had four virgin daughters gifted with prophecy. 10We had been there several days when a prophet named Agabus#Agabus: mentioned in Acts 11:28 as the prophet who predicted the famine that occurred when Claudius was emperor. came down from Judea. 11#11:28; 20:23. He came up to us, took Paul’s belt, bound his own feet and hands with it, and said, “Thus says the holy Spirit: This is the way the Jews will bind the owner of this belt in Jerusalem, and they will hand him over to the Gentiles.”#The symbolic act of Agabus recalls those of Old Testament prophets. Compare Is 20:2; Ez 4:1; Jer 13:1. 12When we heard this, we and the local residents begged him not to go up to Jerusalem. 13Then Paul replied, “What are you doing, weeping and breaking my heart? I am prepared not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.” 14#19:15–16. Since he would not be dissuaded we let the matter rest, saying,#Mt 6:10; 26:39; Mk 14:36; Lk 22:42. “The Lord’s will be done.”#The Christian disciples’ attitude reflects that of Jesus (see Lk 22:42).
Paul and James in Jerusalem. 15After these days we made preparations for our journey, then went up to Jerusalem. 16Some of the disciples from Caesarea came along to lead us to the house of Mnason, a Cypriot, a disciple of long standing, with whom we were to stay. 17#The leaders of the Jewish Christians of Jerusalem inform Paul that the Jews there believe he has encouraged the Jews of the diaspora to abandon the Mosaic law. According to Acts, Paul had no objection to the retention of the law by the Jewish Christians of Jerusalem and left the Jews of the diaspora who accepted Christianity free to follow the same practice. When we reached Jerusalem the brothers welcomed us warmly. 18The next day, Paul accompanied us on a visit to James, and all the presbyters were present. 19He greeted them, then proceeded to tell them in detail what God had accomplished among the Gentiles through his ministry. 20They praised God when they heard it but said to him, “Brother, you see how many thousands of believers there are from among the Jews, and they are all zealous observers of the law. 21They have been informed that you are teaching all the Jews who live among the Gentiles to abandon Moses and that you are telling them not to circumcise their children or to observe their customary practices. 22What is to be done? They will surely hear that you have arrived. 23#The leaders of the community suggest that Paul, on behalf of four members of the Jerusalem community, make the customary payment for the sacrifices offered at the termination of the Nazirite vow (see Nm 6:1–24) in order to impress favorably the Jewish Christians in Jerusalem with his high regard for the Mosaic law. Since Paul himself had once made this vow (Acts 18:18), his respect for the law would be on public record. So do what we tell you. We have four men who have taken a vow.#18:18; Nm 6:1–21. 24Take these men and purify yourself with them, and pay their expenses#Pay their expenses: according to Nm 6:14–15 the Nazirite had to present a yearling lamb for a holocaust, a yearling ewe lamb for a sin offering, and a ram for a peace offering, along with food and drink offerings, upon completion of the period of the vow. that they may have their heads shaved. In this way everyone will know that there is nothing to the reports they have been given about you but that you yourself live in observance of the law. 25#15:19–20, 28–29. As for the Gentiles who have come to believe, we sent them our decision that they abstain from meat sacrificed to idols, from blood, from the meat of strangled animals, and from unlawful marriage.”#Paul is informed about the apostolic decree, seemingly for the first time (see note on Acts 15:13–35). The allusion to the decree was probably introduced here by Luke to remind his readers that the Gentile Christians themselves were asked to respect certain Jewish practices deriving from the law. 26So Paul took the men, and on the next day after purifying himself together with them entered the temple to give notice of the day when the purification would be completed and the offering made for each of them.#1 Cor 9:20.
Paul’s Arrest. 27When the seven days were nearly completed, the Jews from the province of Asia noticed him in the temple, stirred up the whole crowd, and laid hands on him, 28#Rom 15:31. shouting, “Fellow Israelites, help us. This is the man who is teaching everyone everywhere against the people and the law and this place, and what is more, he has even brought Greeks into the temple and defiled this sacred place.”#The charges against Paul by the diaspora Jews are identical to the charges brought against Stephen by diaspora Jews in Acts 6:13. Brought Greeks into the temple: non-Jews were forbidden, under penalty of death, to go beyond the Court of the Gentiles. Inscriptions in Greek and Latin on a stone balustrade marked off the prohibited area. 29For they had previously seen Trophimus the Ephesian in the city with him and supposed that Paul had brought him into the temple. 30The whole city was in turmoil with people rushing together. They seized Paul and dragged him out of the temple, and immediately the gates were closed. 31While they were trying to kill him, a report reached the cohort commander#Cohort commander: literally, “the leader of a thousand in a cohort.” At this period the Roman cohort commander usually led six hundred soldiers, a tenth of a legion; but the number in a cohort varied. that all Jerusalem was rioting. 32He immediately took soldiers and centurions and charged down on them. When they saw the commander and the soldiers they stopped beating Paul. 33The cohort commander came forward, arrested him, and ordered him to be secured with two chains; he tried to find out who he might be and what he had done. 34Some in the mob shouted one thing, others something else; so, since he was unable to ascertain the truth because of the uproar, he ordered Paul to be brought into the compound. 35When he reached the steps, he was carried by the soldiers because of the violence of the mob, 36#“Away with him!”: at the trial of Jesus before Pilate in Lk 23:18, the people similarly shout, “Away with this man.” #22:22; Lk 23:18; Jn 19:15. for a crowd of people followed and shouted, “Away with him!”
37Just as Paul was about to be taken into the compound, he said to the cohort commander, “May I say something to you?” He replied, “Do you speak Greek? 38So then you are not the Egyptian#The Egyptian: according to the Jewish historian Josephus, an Egyptian gathered a large crowd on the Mount of Olives to witness the destruction of the walls of Jerusalem that would fall at the Egyptian “prophet’s” word. The commotion was put down by the Roman authorities and the Egyptian escaped, but only after thousands had been killed. Four thousand assassins: literally, sicarii. According to Josephus, these were political nationalists who removed their opponents by assassination with a short dagger, called in Latin a sica. who started a revolt some time ago and led the four thousand assassins into the desert?”#5:36–37. 39Paul answered, “I am a Jew, of Tarsus in Cilicia, a citizen of no mean city; I request you to permit me to speak to the people.” 40When he had given his permission, Paul stood on the steps and motioned with his hand to the people; and when all was quiet he addressed them in Hebrew.#In Hebrew: meaning, perhaps, in Aramaic, which at this time was the Semitic tongue in common use.
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