1 Corinthians 15
15
The Resurrection of the Dead
1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 #
Isa 53.5-12. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; 4#Ps 16.8-10; Hos 6.2. and that he was buried, and that he rose again the third day according to the Scriptures: 5#Luke 24.34; Matt 28.16,17; Mark 16.14; Luke 24.36; John 20.19. and that he was seen of Cephas, then of the twelve: 6after that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7After that, he was seen of James; then of all the apostles. 8#Acts 9.3-6. And last of all he was seen of me also, as of one born out of due time. 9#Acts 8.3. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. 11Therefore whether it were I or they, so we preach, and so ye believed.
12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13But if there be no resurrection of the dead, then is Christ not risen: 14and if Christ be not risen, then is our preaching vain, and your faith is also vain. 15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16For if the dead rise not, then is not Christ raised: 17and if Christ be not raised, your faith is vain; ye are yet in your sins. 18Then they also which are fallen asleep in Christ are perished. 19If in this life only we have hope in Christ, we are of all men most miserable.
20But now is Christ risen from the dead, and become the firstfruits of them that slept. 21For since by man came death, by man came also the resurrection of the dead. 22For as in Adam all die, even so in Christ shall all be made alive. 23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. 24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority and power. 25#Ps 110.1. For he must reign, till he hath put all enemies under his feet. 26The last enemy that shall be destroyed is death. 27#Ps 8.6. For he hath put all things under his feet. But when he saith, All things are put under him, it is manifest that he is excepted, which did put all things under him. 28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? 30and why stand we in jeopardy every hour? 31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. 32#Isa 22.13. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for tomorrow we die. 33Be not deceived: evil communications corrupt good manners. 34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35But some man will say, How are the dead raised up? and with what body do they come? 36Thou fool, that which thou sowest is not quickened, except it die: 37and that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38but God giveth it a body as it hath pleased him, and to every seed his own body. 39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
42So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption: 43it is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power: 44it is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45#Gen 2.7. And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47The first man is of the earth, earthy: the second man is the Lord#15.47 the Lord not found in best early manuscripts. from heaven. 48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 #
1 Thes 4.15-17. Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53For this corruptible must put on incorruption, and this mortal must put on immortality. 54#Isa 25.8. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55#Hos 13.14. O death, where is thy sting? O grave,#15.55 grave. Some early manuscripts have death. where is thy victory? 56The sting of death is sin; and the strength of sin is the law. 57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
58Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.
1 Corinthians 15
15
1Now, Achim b'Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm,#15:1 Isa 40:9
2Through which also you are brought to Yeshu'at Eloheinu, provided you hold fast to the dvar torah which I proclaimed to you, unless you received it in vain.#15:2 cf. 1C 15:10-12,14
3For I transmitted and handed on to you as authoritative torah, rishon (first), that which was also transmitted and handed on to me as authoritative torah:#15:3 Ga 1:18 that Rebbe, Melech HaMoshiach died on behalf of avoneinu#15:3 Isa 1:4 (our averos, iniquities, gross wickedness, depravities) according to the Kitvei Hakodesh,#15:3 Isa 53:8-9; Dan 9:26
4And that Rebbe, Melech HaMoshiach was buried in a kever#15:4 Isa 53:9 (grave, burial place), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI (Gn 1:11-13#15:4 T.N. Chag HaBikkurim Lv 23:10-11, see 1C 15:20)#15:4 Ex 19:11,15-16; Josh 1:11; Num 19:11-13; Jon 1:17; Hos 6:2; 2Kgs 20:5,8; Ezra 6:15 according to the Kitvei Hakodesh,#15:4 Ps 16:10
5And that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,
6Afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.
7Afterward, Rebbe, Melech HaMoshiach was seen by Ya'akov,#15:7 Ga 1:19, also see Mt 13:55 then by all the Shlichim.
8And, last of all, even as if to one born not normally,#15:8 like the rest Rebbe, Melech HaMoshiach was seen by me also.#15:8 cf. 1C 9:1
9For I am the least of Moshiachʼs Shlichim, not qualified to be called a Shliach, because I brought redifah (persecution) upon the Kehillah of Hashem.
10But by the Chen v'Chesed Hashem, I am what I am. And the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Moshiachʼs Shlichim I labored, yet it was not I, but the Chen v'Chesed Hashem with me.
11Whether it was I or those others, so we preached as Moshiachʼs maggidim, and so you had emunah and became Moshiachʼs ma'aminim.
12And if Moshiach is being preached that from the Mesim (Dead ones) he has had his Techiyah (Resurrection), how is it that some among you say that there is no Techiyas HaMesim?
13And if there is no Techiyas HaMesim, neither then has Rebbe, Melech HaMoshiach been raised.
14And if Rebbe, Melech HaMoshiach has not been raised, then our darshenen to you was in vain and also in vain is your emunah (faith).
15Moreover, we are found also to be edei sheker (false witnesses)#15:15 Ex 20:16; Dt 19:16-21 misrepresenting Hashem Himself, because we gave solemn edut#15:15 1C 1:6 (testimony) as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach — whom, of course, He did not raise if, as you say, the Mesim are not bemetzius (in fact) raised.
16For if the Mesim (Dead persons) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;
17And if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (sins),
18And even the ones who sleep the sleep of the Mesim in Rebbe, Melech HaMoshiach have perished.
19Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more than kol Bnei Adam.
20But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim#15:20 Gn 1:11-13; Num 28:26; Lv 23:10-11 (Firstfruits), the Firstfruits of the ones having fallen asleep [in Moshiach].
21For als (since) through an Adam (Man) came mavet,#15:21 Gn 2:17 also through an Adam (Man, [Moshiach]) came the Techiyas HaMesim.
22For as in Adam all die,#15:22 Gn 3:19 so also in Moshiach all will be made alive.
23But each one in his own order: the Bikkurim, Moshiach; afterward, the ones of Moshiach at the Bias HaMoshiach;
24Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu,#15:24 Dan 2:44; 7:13-14,27 after He has abolished all Misrah and Shilton and Gevurah.
25For it is necessary for Moshiach to reign until Hashem puts all His OYVIM (enemies) under His RAGLAYIM#15:25 Ps 110:1 (feet).#15:25 Isa 9:7; 52:7
26The last Oyev (Enemy) to be abolished is Mavet.
27For KOL HASHEM put TACHAT RAGLAV (All things He subjected under His feet),#15:27 Ps 8:6 [7] but when He says that KOL (all things) have been subjected, it is peshat (plain, literal) that this does not include the One#15:27 Hashem who put all things in subjection under Moshiach.
28But, when all things are subjected to Hashem, then also the Zun fun der Oybershter#15:28 Moshiach himself will be subjected to the One (Hashem) having subjected all things under him (Moshiach), that in all things G-d may be all.#15:28 i.e., preeminent
29Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are they given tevilah on behalf of the Mesim?
30Why also are we putting ourselves at risk and in danger every hour?
31Daily I die and that is as true a fact, Achim b'Moshiach, as it is that I glory over you in Moshiach Yehoshua Adoneinu.
32If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus,#15:32 Ac 19; 2C 1:3-10 what do I gain? If there is no Techiyas HaMesim, “Let us eat and drink, KI MACHAR NAMUT (For tomorrow we die).”#15:32 Isa 22:13; 56:12
33Do not fall under a delusion. “Bad chavrusashaft (association, influence or hashpa'ah) corrupts good midos.”
34Wake up and come to your senses. Start walking in the derech tzaddikim.#15:34 Ps 1:6 Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah (shame).
35But someone will question, “How does this Techiyas HaMesim come about? And in the Techiyas HaMesim, with what kind of body will they come?”#15:35 Ezek 37:3
36Yold, what you sow is not made alive unless it dies!
37And what is it you sow? Not the body that is to be, but something else: a bare zera (seed), efsher (perhaps) of wheat or some other grain.
38However, Hashem chooses#15:38 another body to give to the#15:38 “dead” and buried seed, and to each kind of zera is given by Hashem its own body.#15:38 Gn 1:11-13; 47:18-19
39Now basar is not all the same: Bnei Adam have one kind of basar; animals, another; birds, another; fish, another;
40and there are gufot baShomayim (heavenly bodies), and gufot ba'aretz (earthly bodies), but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.
41There is one kavod (glory) of the shemesh (sun), and another kavod (glory) of the levanah (moon), and another kavod (glory) of the kochavim (stars), for in kavod (glory), kochav differs from kochav.#15:41 Ps 19:4-6; 8:1,3
42So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable.#15:42 Dan 12:3
43What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko'ach (power).
44What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.
45So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (And the [first] Man became a living soul);#15:45 Gn 2:7 but the Adam haacharon (last Adam) became a Ruach mechayyeh.#15:45 Jn 5:26
46But the spiritual body is not harishon, but the natural; then afterward the spiritual.
47The Adam Harishon is AFAR MIN HA'ADAMAH (dust from the earth, ground),#15:47 Gn 2:7 out of ha'aretz. The Adam HaSheini (the second Adam) is out of Shomayim.#15:47 Dan 7:13; Ps 90:3
48As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim.
49And just as we have borne the demut of the Adam MIN AFAR HA'ADAMAH (from the dust of the earth),#15:49 Gn 2:7 so we will bear also the likeness of the Heavenly Adam (Man).#15:49 Gn 5:3
50Now this I say, Achim b'Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable.#15:50 Ps 16:9-10; Job 19:25-26
51Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed.
52In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.
53For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.
54But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, “He will swallow up death forever”#15:54 Isa 25:8 in victory.
55EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? (Where are your plagues, O Death? Where is your destruction, O Sheol?)#15:55 Hos 13:14
56Now the sting of death is chet (sin) and the ko'ach (power) of chet (sin) is chukkat haTorah.#15:56 See Dt 27:26; Ga 3:1-13; Ro 7:7-13
57But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
58So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'as that your po'al (work) is not in vain in Hashem.#15:58 2Chr 15:7; Isa 65:23
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THE ORTHODOX JEWISH BIBLE
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