Matthew 18
18
1In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens? 2And Jesus having called a little child to him, set it in their midst, 3and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens. 4Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens; 5and whosoever shall receive one such little child in my name, receives me. 6But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.
7Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes! 8And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire. 9And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire. 10See that ye do not despise one of these little ones; for I say unto you that their angels in the heavens continually behold the face of my Father who is in the heavens. 11For the Son of man has come to save that which was lost. 12What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray? 13And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray. 14So it is not the will of your Father who is in the heavens that one of these little ones should perish.
15But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. 16But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. 18Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven. 19Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in the heavens. 20For where two or three are gathered together unto my name, there am I in the midst of them.
21Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times? 22Jesus says to him, I say not to thee until seven times, but until seventy times seven. 23For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen. 24And having begun to reckon, one debtor of ten thousand talents was brought to him. 25But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made. 26The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all. 27And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan. 28But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything. 29His fellow-bondman therefore, having fallen down at his feet, besought him, saying, Have patience with me, and I will pay thee. 30But he would not, but went away and cast him into prison, until he should pay what was owing. 31But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place. 32Then his lord, having called him to him, says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me; 33shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee? 34And his lord being angry delivered him to the tormentors till he paid all that was owing to him. 35Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.
Currently Selected:
Matthew 18: DARBY
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
First published in 1890. This edition is maintained by the British and Foreign Bible Society.
Mattityahu 18
18
1At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she'elah saying, Who then is greatest in the Malchut HaShomayim?
2And having called a yeled to himself, he set him before them,
3and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
4Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
5And whoever receives one such yeled in my Name receives me.#18:5 Moshiach
6But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
7Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.
8And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).
9And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.
10See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi shbaShomayim (my Father who is in Heaven).
11For the Bar Enosh#18:11 Moshiach came to save that which was lost.
12What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?
13And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninety-nine which have not gone astray.
14Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15And if your Ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b'Moshiach.
16But if he does not listen to you, take one or two more Achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM#18:16 Dt 19:15 (by the mouth of two or three witnesses) every word shall be established.
17But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).
18Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20For where two or three are gathered as a Chavurah and are a Kehillah in my name,#18:20 Moshiach there I am in the midst of them.
21Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?
22Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
23Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.
24And having begun to settle accounts, a debtor owing ten thousand talents (i.e., 60,000,000 denarii) was brought to the melech.
25And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
26Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have savlanut (patience) with me and I will pay back to you everything!
27And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).
28Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!
29And, falling down, the servant said to the debtor, Have savlanut (patience) with me and I will repay you.
30But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (prison) until he should repay the debt.
31Therefore, when the manʼs fellow servants saw what had taken place, great was their agmat nefesh (grief), and they went and reported to their adon all that had taken place.
32Then having summoned the debtor, his adon said to him, Wicked servant, all that choiv (debt) I forgave you, because you begged me.
33Was it not necessary also for you to have rachamim (mercy) upon your fellow servant?
34And in charon af (wrath), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire choiv (debt).
35Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.