Jude 1
1
1Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God the Father and preserved in Jesus Christ: 2Mercy to you, and peace, and love be multiplied.
3Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting you to contend earnestly for the faith once delivered to the saints. 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. 5But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed. 6And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to the judgment of the great day; 7as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.
8Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities. 9But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee. 10But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves. 11Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core. 12These are spots in your love-feasts, feasting together with you without fear, pasturing themselves; clouds without water, carried along by the winds; autumnal trees, without fruit, twice dead, rooted up; 13raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. 14And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads,
15to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him. 16These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit. 17But ye, beloved, remember the words spoken before by the apostles of our Lord Jesus Christ, 18that they said to you, that at the end of the time there should be mockers, walking after their own lusts of ungodlinesses. 19These are they who set themselves apart, natural men, not having the Spirit. 20But ye, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life. 22And of some have compassion, making a difference, 23but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh. 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory, 25to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen.
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Jude 1: DARBY
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.
Jude 1
1
Address and Greeting. 1#1] Jude…brother of James: for the identity of the author of this letter, see Introduction. To those who are called: the vocation to the Christian faith is God’s free gift to those whom he loves and whom he safely protects in Christ until the Lord’s second coming. Jude, a slave of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept safe for Jesus Christ:#1] Mt 13:55; Mk 6:3; Acts 12:17; Rom 1:7. 2may mercy, peace, and love be yours in abundance.#2] Gal 6:16; 1 Tm 1:2; 2 Pt 1:2.
Occasion for Writing. 3Beloved, although I was making every effort to write to you about our common salvation,#3–4] Our common salvation: the teachings of the Christian faith derived from the apostolic preaching and to be kept by the Christian community. I now feel a need to write to encourage you to contend for the faith that was once for all handed down to the holy ones.#3] 17, 20; 1 Tm 6:12. 4For there have been some intruders, who long ago were designated for this condemnation, godless persons, who pervert the grace of our God into licentiousness and who deny our only Master and Lord, Jesus Christ.#4] Gal 2:4; 2 Tm 3:6; 2 Pt 2:1.
The False Teachers. 5#5] Nm 14:35; 1 Cor 10:5; Heb 3:16, 17. I wish to remind you, although you know all things, that [the] Lord who once saved a people from the land of Egypt later destroyed those who did not believe.#5] For this first example of divine punishment on those who had been saved but did not then keep faith, see Nm 14:28–29 and the note there. Some manuscripts have the word “once” (hapax as at Jude 3) after “you know”; some commentators have suggested that it means “knowing one thing” or “you know all things once for all.” Instead of “[the] Lord” manuscripts vary, having “Jesus,” “God,” or no subject stated. 6#6] 2 Pt 2:4, 9. The angels too, who did not keep to their own domain but deserted their proper dwelling, he has kept in eternal chains, in gloom, for the judgment of the great day.#6] This second example draws on Gn 6:1–4 as elaborated in the apocryphal Book of Enoch (cf. Jude 14): heavenly beings came to earth and had sexual intercourse with women. God punished them by casting them out of heaven into darkness and bondage. 7Likewise, Sodom, Gomorrah, and the surrounding towns, which, in the same manner as they, indulged in sexual promiscuity and practiced unnatural vice,#7] Practiced unnatural vice: literally, “went after alien flesh.” This example derives from Gn 19:1–25, especially 4–11, when the townsmen of Sodom violated both hospitality and morality by demanding that Lot’s two visitors (really messengers of Yahweh) be handed over to them so that they could abuse them sexually. Unnatural vice: this refers to the desire for intimacies by human beings with angels (the reverse of the example in Jude 6). Sodom (whence “sodomy”) and Gomorrah became proverbial as object lessons for God’s punishment on sin (Is 1:9; Jer 50:40; Am 4:11; Mt 10:15; 2 Pt 2:6). serve as an example by undergoing a punishment of eternal fire.#7] Dt 29:22–24; Mt 25:41; 2 Thes 1:8–9; 2 Pt 2:6; 3:7.
8Similarly, these dreamers#8] Dreamers: the writer returns to the false teachers of Jude 4, applying charges from the three examples in Jude 5, 6, 7. This may apply to claims they make for revelations they have received by night (to the author, hallucinations). Defile the flesh: this may mean bodily pollutions from the erotic dreams of sexual license (Jude 7). Lordship…glorious beings: these may reflect the Lord (Jude 5; Jesus, Jude 4) whom they spurn and the angels (Jude 6; cf. note on 2 Pt 2:10, here, as there, literally, “glories”). nevertheless also defile the flesh, scorn lordship, and revile glorious beings. 9Yet the archangel Michael, when he argued with the devil in a dispute over the body of Moses, did not venture to pronounce a reviling judgment#9] The archangel Michael…judgment: a reference to an incident in the apocryphal Assumption of Moses. Dt 34:6 had said of Moses, literally in Greek, “they buried him” or “he (God?) buried him” (taken to mean “he was buried”). The later account tells how Michael, who was sent to bury him, was challenged by the devil’s interest in the body. Our author draws out the point that if an archangel refrained from reviling even the devil, how wrong it is for mere human beings to revile glorious beings (angels). upon him but said, “May the Lord rebuke you!”#9] Dn 10:21; 12:1. 10But these people revile what they do not understand and are destroyed by what they know by nature like irrational animals.#10] 2 Pt 2:12. 11Woe to them!#11] Gn 4:8–16; 1 Jn 3:12 / Nm 31:15–16; 2 Pt 2:15; Rev 2:14 / Nm 16:19–35. They followed the way of Cain, abandoned themselves to Balaam’s error for the sake of gain, and perished in the rebellion of Korah.#11] Cain…Balaam…Korah: examples of rebellious men and of the punishment their conduct incurred; cf. Gn 4:8–16; Nm 16:1–35; 31:16. See note on 2 Pt 2:15. 12These are blemishes on your love feasts,#12] Blemishes on your love feasts: or “hidden rocks” or “submerged reefs” (cf. Jude 13). The opponents engaged in scandalous conduct in connection with community gatherings called love feasts (agape meals), which were associated with eucharistic celebrations at certain stages of early Christian practice; cf. 1 Cor 11:18–34 and the note on 2 Pt 2:13. as they carouse fearlessly and look after themselves. They are waterless clouds blown about by winds, fruitless trees in late autumn, twice dead and uprooted.#12] 2 Pt 2:13, 17. 13They are like wild waves of the sea, foaming up their shameless deeds, wandering stars for whom the gloom of darkness has been reserved forever.
14#14–15] Cited from the apocryphal Book of Enoch 1:9. Enoch, of the seventh generation from Adam, prophesied also about them when he said,#14–15] Mt 16:27; Heb 12:22–23. “Behold, the Lord has come with his countless holy ones 15to execute judgment on all and to convict everyone for all the godless deeds that they committed and for all the harsh words godless sinners have uttered against him.” 16These people are complainers, disgruntled ones who live by their desires; their mouths utter bombast as they fawn over people to gain advantage.#16] 18; 1 Cor 10:10; 2 Pt 2:10, 18.
Exhortations. 17But you, beloved, remember the words spoken beforehand by the apostles of our Lord Jesus Christ,#17] Heb 2:3; 2 Pt 3:2. 18for they told you,#18] 1 Tm 4:1; 2 Tm 3:1–5; 2 Pt 3:3. “In [the] last time there will be scoffers who will live according to their own godless desires.”#18] This is the substance of much early Christian preaching rather than a direct quotation of any of the various New Testament passages on this theme (see Mk 13:22; Acts 20:30; 1 Tm 4:1–3; 2 Pt 3:3). 19These are the ones who cause divisions; they live on the natural plane, devoid of the Spirit.#19] 1 Cor 2:14; Jas 3:15. 20But you, beloved, build yourselves up in your most holy faith; pray in the holy Spirit.#20] 2; Eph 6:18; Col 2:7. 21Keep yourselves in the love of God and wait for the mercy of our Lord Jesus Christ that leads to eternal life.#21] Ti 2:13. 22On those who waver, have mercy;#22] Have mercy: some manuscripts read “convince,” “confute,” or “reprove.” Others have “even though you waver” or “doubt” instead of who waver. 23save others by snatching them out of the fire; on others have mercy with fear,#23] With fear: some manuscripts connect the phrase “with fear” with the imperative “save” or with the participle “snatching.” Other manuscripts omit the phrase “on others have mercy,” so that only two groups are envisioned. Rescue of those led astray and caution in the endeavor are both enjoined. Outer garment stained by the flesh: the imagery may come from Zec 3:3–5, just as that of snatching…out of the fire comes from Zec 3:2; the very garments of the godless are to be abhorred because of their contagion. abhorring even the outer garment stained by the flesh.
Doxology.#24–25] With this liturgical statement about the power of God to keep the faithful from stumbling, and praise to him through Jesus Christ, the letter reaches its conclusion by returning to the themes with which it began (Jude 1–2). 24To the one who is able to keep you from stumbling and to present you unblemished and exultant, in the presence of his glory,#24] 2 Cor 4:14; 1 Pt 4:13. 25to the only God, our savior, through Jesus Christ our Lord be glory, majesty, power, and authority from ages past, now, and for ages to come. Amen.#25] Rom 11:36; 1 Tm 1:17.
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Confraternity of Christian Doctrine, Inc