2 John 1
1
1The elder to the elect lady and her children, whom I love in truth, and not I only but also all who have known the truth, 2for the truth's sake which abides in us and shall be with us to eternity. 3Grace shall be with you, mercy, peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father.
5And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from the beginning, that we should love one another. 6And this is love, that we should walk according to his commandments. This is the commandment, according as ye have heard from the beginning, that ye might walk in it.
7For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh — this is the deceiver and the antichrist. 8See to yourselves, that we may not lose what we have wrought, but may receive full wages. 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.
10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not; 11for he who greets him partakes in his wicked works.
12Having many things to write to you, I would not with paper and ink; but hope to come to you, and to speak mouth to mouth, that our joy may be full. 13The children of thine elect sister greet thee.
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.
2 John 1
1
1#1] The chosen Lady: literally, “elected”; this could also be translated “Kyria (a woman’s name) chosen (by God)” or “the lady Electa” or “Electa Kyria.” The adjective “chosen” is applied to all Christians at the beginning of other New Testament letters (1 Pt 1:1; Ti 1:1). The description is of a specific community with “children” who are its members. The truth: the affirmation of Jesus in the flesh and in contrast to false teaching (2 Jn 7).#1] Jn 8:32; 3 Jn 1.The Presbyter to the chosen Lady and to her children whom I love in truth—and not only I but also all who know the truth— 2because of the truth that dwells in us and will be with us forever. 3Grace, mercy, and peace#3] Grace, mercy, and peace: like 1 Timothy; 2 Timothy this letter adds mercy to the terms used frequently in a salutation to describe Christian blessing; it appears only here in the Johannine writings. The author also puts the blessing in relation to truth and love, the watchwords of the Johannine teaching. The Father’s Son: the title that affirms the close relationship of Christ to God; similar variations of this title occur elsewhere (Jn 1:14; 3:35), but the precise wording is not found elsewhere in the New Testament. will be with us from God the Father and from Jesus Christ the Father’s Son in truth and love.
4I rejoiced greatly to find some of your children#4] Some of your children: this refers to those whom the Presbyter has recently encountered, but it may also indicate the presence of false doctrine in the community: the Presbyter encourages those who have remained faithful. Walking in the truth: an expression used in the Johannine writings to describe a way of living in which the Christian faith is visibly expressed; cf. 1 Jn 1:6–7; 2:6, 11; 3 Jn 3. walking in the truth just as we were commanded by the Father.#4] 3 Jn 3. 5But now, Lady, I ask you, not as though I were writing a new commandment but the one we have had from the beginning: let us love one another.#5] Jn 13:34; 15:12; 1 Jn 4:7. 6For this is love, that we walk according to his commandments;#6] His commandments: cf. 1 Jn 3:23; 2:7–8; 4:21; obedience to the commandment of faith and love includes all others. this is the commandment, as you heard from the beginning, in which you should walk.#6] Jn 13:34; 14:15; 1 Jn 5:3.
7#7] 1 Jn 2:22; 4:2.Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh; such is the deceitful one and the antichrist.#7] The antichrist: see 1 Jn 2:18–19, 22; 4:3. 8Look to yourselves that you#8] You (plural): it is not certain whether this means the Christians addressed or includes the Presbyter, since some of the ancient Greek manuscripts and Greek Fathers have “we.” do not lose what we worked for but may receive a full recompense. 9#9] Jn 8:31; 1 Jn 2:23; 4:15.Anyone who is so “progressive”#9] Anyone who is so “progressive”: literally, “Anyone who goes ahead.” Some gnostic groups held the doctrine of the Christ come in the flesh to be a first step in belief, which the more advanced and spiritual believer surpassed and abandoned in his knowledge of the spiritual Christ. The author affirms that fellowship with God may be gained only by holding to the complete doctrine of Jesus Christ (1 Jn 2:22–23; 4:2; 5:5–6). as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son. 10#10–11] At this time false teachers were considered so dangerous and divisive as to be shunned completely. From this description they seem to be wandering preachers. We see here a natural suspicion of early Christians concerning such itinerants and can envisage the problems faced by missionaries such as those mentioned in 3 Jn 10.If anyone comes to you and does not bring this doctrine, do not receive him in your house or even greet him;#10] Rom 16:17; 2 Thes 3:6. 11for whoever greets him shares in his evil works.
12#12] Our joy: a number of other Greek manuscripts read “your joy.”Although I have much to write to you, I do not intend to use paper and ink. Instead, I hope to visit you and to speak face to face so that our joy may be complete.#12] Jn 15:11; 1 Jn 1:4; 3 Jn 13. 13The children of your chosen sister#13] Chosen sister: the community of which the Presbyter is now a part greets you (singular), the community of the Lady addressed. send you greetings.
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