1And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I. 2And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
3And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. 4On the third day Abraham lifted up his eyes, and saw the place afar off. 5And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you. 6And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together. 7And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt offering? 8And Abraham said, God will provide himself the lamb for a burnt offering, my son: so they went both of them together. 9And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. 10And Abraham stretched forth his hand, and took the knife to slay his son.
11And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. 12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. 13And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be provided.
15And the angel of the LORD called unto Abraham a second time out of heaven, 16and said, By myself have I sworn, saith the LORD, because thou hast done this thing, and hast not withheld thy son, thine only son: 17that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; 18and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. 19So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
20And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor; 21Uz his firstborn, and Buz his brother, and Kemuel the father of Aram; 22and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. 23And Bethuel begat Rebekah: these eight did Milcah bear to Nahor, Abraham's brother. 24And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.
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The Testing of Abraham.#The divine demand that Abraham sacrifice to God the son of promise is the greatest of his trials; after the successful completion of the test, he has only to buy a burial site for Sarah and find a wife for Isaac. The story is widely recognized as a literary masterpiece, depicting in a few lines God as the absolute Lord, inscrutable yet ultimately gracious, and Abraham, acting in moral grandeur as the great ancestor of Israel. Abraham speaks simply, with none of the wordy evasions of chaps. 13 and 21. The style is laconic; motivations and thoughts are not explained, and the reader cannot but wonder at the scene. In vv. 15–18, the angel repeats the seventh and climactic promise. Moriah: the mountain is not given a precise geographical location here, though 2 Chr 3:1 identifies Moriah as the mountain of Jerusalem where Solomon built the Temple; Abraham is thus the first to worship there. The word “Moriah” is a play on the verb “to see” (Heb. ra’ah); the wordplay is continued in v. 8, “God will provide (lit., “see”)” and in v. 14, Yahweh-yireh, meaning “the Lord will see/provide.” 1Some time afterward, God put Abraham to the test and said to him: Abraham! “Here I am!” he replied.#Sir 44:20. 2Then God said: Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There offer him up as a burnt offering on one of the heights that I will point out to you.#2 Chr 3:1; 1 Mc 2:52; Heb 11:17. 3Early the next morning Abraham saddled his donkey, took with him two of his servants and his son Isaac, and after cutting the wood for the burnt offering, set out for the place of which God had told him.
4On the third day Abraham caught sight of the place from a distance. 5Abraham said to his servants: “Stay here with the donkey, while the boy and I go on over there. We will worship and then come back to you.” 6So Abraham took the wood for the burnt offering and laid it on his son Isaac, while he himself carried the fire and the knife. As the two walked on together, 7Isaac spoke to his father Abraham. “Father!” he said. “Here I am,” he replied. Isaac continued, “Here are the fire and the wood, but where is the sheep for the burnt offering?” 8“My son,” Abraham answered, “God will provide the sheep for the burnt offering.” Then the two walked on together.
9When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Next he bound#Bound: the Hebrew verb is ‘aqad, from which is derived the noun Akedah, “the binding (of Isaac),” the traditional Jewish name for this incident. his son Isaac, and put him on top of the wood on the altar.#Jas 2:21. 10Then Abraham reached out and took the knife to slaughter his son.#Wis 10:5. 11But the angel of the Lord called to him from heaven, “Abraham, Abraham!” “Here I am,” he answered. 12“Do not lay your hand on the boy,” said the angel. “Do not do the least thing to him. For now I know that you fear God, since you did not withhold from me your son, your only one.”#Rom 8:32; 1 Jn 4:9. 13Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.#While the Bible recognizes that firstborn males belong to God (Ex 13:11–16; 34:19–20), and provides an alternate sacrifice to redeem firstborn sons, the focus here is on Abraham’s being tested by God (v. 1). But the widely attested practice of child sacrifice underscores, for all its horror today, the realism of the test. 14Abraham named that place Yahweh-yireh;#Yahweh-yireh: a Hebrew expression meaning “the Lord will see/provide.” See note on vv. 1–19. hence people today say, “On the mountain the Lord will provide.”
15#The seventh and climactic statement of the blessings to Abraham. Unlike the other statements, which were purely promissory, this one is presented as a reward for Abraham’s extraordinary trust. A second time the angel of the Lord called to Abraham from heaven 16#Gn 15:5; Ex 32:13; Lk 1:73; Rom 4:13; Heb 6:13–14; 11:12. and said: “I swear by my very self—oracle of the Lord—that because you acted as you did in not withholding from me your son, your only one, 17I will bless you and make your descendants as countless as the stars of the sky and the sands of the seashore; your descendants will take possession of the gates of their enemies,#Gn 24:60. 18and in your descendants all the nations of the earth will find blessing, because you obeyed my command.”#Gn 12:3; 18:18; 26:4; Sir 44:21; Acts 3:25; Gal 3:16.
19Abraham then returned to his servants, and they set out together for Beer-sheba, where Abraham lived.
Nahor’s Descendants.#The descendants to the second generation of Nahor, Abraham’s brother, who married Milcah. Of Terah’s three sons (11:27), the oldest, Abraham, fathered Isaac (21:1–7), and the youngest, Haran (who died in Ur), fathered Lot. Abraham is now told that Nahor had eight children by Milcah and four by his concubine Reumah. Apart from the notice about the children born to Abraham by his second wife, Keturah (25:1–6), all the information about Terah’s family to the second generation is now complete. It is noteworthy that Jacob will, like Nahor, have eight children by his wives and four by his concubines. 20Some time afterward, the news came to Abraham: “Milcah too has borne sons to your brother Nahor: 21Uz, his firstborn, his brother Buz, Kemuel the father of Aram, 22Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. 24His concubine, whose name was Reumah, also bore children: Tebah, Gaham, Tahash, and Maacah.
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