Romans 8
8
The Flesh and the Spirit.#After his warning in Rom 7 against the wrong route to fulfillment of the objective of holiness expressed in Rom 6:22, Paul points his addressees to the correct way. Through the redemptive work of Christ, Christians have been liberated from the terrible forces of sin and death. Holiness was impossible so long as the flesh (or our “old self”), that is, self-interested hostility toward God (Rom 8:7), frustrated the divine objectives expressed in the law. What is worse, sin used the law to break forth into all manner of lawlessness (Rom 8:8). All this is now changed. At the cross God broke the power of sin and pronounced sentence on it (Rom 8:3). Christians still retain the flesh, but it is alien to their new being, which is life in the spirit, namely the new self, governed by the holy Spirit. Under the direction of the holy Spirit Christians are able to fulfill the divine will that formerly found expression in the law (Rom 8:4). The same Spirit who enlivens Christians for holiness will also resurrect their bodies at the last day (Rom 8:11). Christian life is therefore the experience of a constant challenge to put to death the evil deeds of the body through life of the spirit (Rom 8:13). 1Hence, now there is no condemnation for those who are in Christ Jesus. 2For the law of the spirit of life in Christ Jesus has freed you from the law of sin and death.#7:23–24; 2 Cor 3:17. 3For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh,#Acts 13:38; 15:10 / Jn 3:16–17; 2 Cor 5:21; Gal 3:13; 4:4; Phil 2:7; Col 1:22; Heb 2:17; 4:15; 1 Jn 4:9. 4so that the righteous decree of the law might be fulfilled in us, who live not according to the flesh but according to the spirit.#Gal 5:16–25. 5For those who live according to the flesh are concerned with the things of the flesh, but those who live according to the spirit with the things of the spirit. 6The concern of the flesh is death, but the concern of the spirit is life and peace.#6:21; 7:5; 8:13; Gal 6:8. 7For the concern of the flesh is hostility toward God; it does not submit to the law of God, nor can it;#5:10; Jas 4:4. 8and those who are in the flesh cannot please God.#1 Jn 2:16. 9But you are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him.#1 Cor 3:16. 10But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness.#Gal 2:20; 1 Pt 4:6. 11If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you. 12Consequently, brothers, we are not debtors to the flesh, to live according to the flesh. 13For if you live according to the flesh, you will die, but if by the spirit you put to death the deeds of the body, you will live.#Gal 5:24; 6:8; Eph 4:22–24.
Children of God Through Adoption.#Christians, by reason of the Spirit’s presence within them, enjoy not only new life but also a new relationship to God, that of adopted children and heirs through Christ, whose sufferings and glory they share. 14For those who are led by the Spirit of God are children of God.#Gal 5:18. 15For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba,#Abba: see note on Mk 14:36. Father!”#Mk 14:36; Gal 4:5–6; 2 Tm 1:7. 16The Spirit itself bears witness with our spirit that we are children of God,#Jn 1:12; Gal 3:26–29. 17and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.#Gal 4:7; 1 Pt 4:13; 5:1.
Destiny of Glory.#The glory that believers are destined to share with Christ far exceeds the sufferings of the present life. Paul considers the destiny of the created world to be linked with the future that belongs to the believers. As it shares in the penalty of corruption brought about by sin, so also will it share in the benefits of redemption and future glory that comprise the ultimate liberation of God’s people (Rom 8:19–22). After patient endurance in steadfast expectation, the full harvest of the Spirit’s presence will be realized. On earth believers enjoy the firstfruits, i.e., the Spirit, as a guarantee of the total liberation of their bodies from the influence of the rebellious old self (Rom 8:23). 18I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.#2 Cor 4:17. 19For creation awaits with eager expectation the revelation of the children of God; 20for creation was made subject to futility, not of its own accord but because of the one who subjected it,#Gn 3:17–19. in hope 21that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.#2 Pt 3:12–13; Rev 21:1. 22We know that all creation is groaning in labor pains even until now;#2 Cor 5:2–5. 23and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.#2 Cor 1:22; Gal 5:5. 24For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees?#2 Cor 5:7; Heb 11:1. 25But if we hope for what we do not see, we wait with endurance.
26In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. 27And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will.#Ps 139:1; 1 Cor 4:5.
God’s Indomitable Love in Christ. 28#These verses outline the Christian vocation as it was designed by God: to be conformed to the image of his Son, who is to be the firstborn among many brothers (Rom 8:29). God’s redemptive action on behalf of the believers has been in process before the beginning of the world. Those whom God chooses are those he foreknew (Rom 8:29) or elected. Those who are called (Rom 8:30) are predestined or predetermined. These expressions do not mean that God is arbitrary. Rather, Paul uses them to emphasize the thought and care that God has taken for the Christian’s salvation. We know that all things work for good for those who love God,#We know that all things work for good for those who love God: a few ancient authorities have God as the subject of the verb, and some translators render: “We know that God makes everything work for good for those who love God….” who are called according to his purpose.#Eph 1:4–14; 3:11. 29#Image: while man and woman were originally created in God’s image (Gn 1:26–27), it is through baptism into Christ, the image of God (2 Cor 4:4; Col 1:15), that we are renewed according to the image of the Creator (Col 3:10). For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers.#Eph 1:5; 1 Pt 1:2. 30And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.#Is 45:25; 2 Thes 2:13–14.
31#The all-conquering power of God’s love has overcome every obstacle to Christians’ salvation and every threat to separate them from God. That power manifested itself fully when God’s own Son was delivered up to death for their salvation. Through him Christians can overcome all their afflictions and trials. What then shall we say to this? If God is for us, who can be against us?#Ps 118:6; Heb 13:6. 32He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?#Jn 3:16. 33Who will bring a charge against God’s chosen ones? It is God who acquits us.#Is 50:8. 34Who will condemn? It is Christ [Jesus] who died, rather, was raised, who also is at the right hand of God, who indeed intercedes for us.#Ps 110:1; Heb 7:25; 1 Jn 2:1. 35What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? 36As it is written:#Ps 44:23; 1 Cor 4:9; 15:30; 2 Cor 4:11; 2 Tm 3:12.
“For your sake we are being slain all the day;
we are looked upon as sheep to be slaughtered.”
37No, in all these things we conquer overwhelmingly through him who loved us.#1 Jn 5:4. 38For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things,#Present things and future things may refer to astrological data. Paul appears to be saying that the gospel liberates believers from dependence on astrologers. nor future things, nor powers,#1 Cor 3:22; Eph 1:21; 1 Pt 3:22. 39nor height, nor depth,#Height, depth may refer to positions in the zodiac, positions of heavenly bodies relative to the horizon. In astrological documents the term for “height” means “exaltation” or the position of greatest influence exerted by a planet. Since hostile spirits were associated with the planets and stars, Paul includes powers (Rom 8:38) in his list of malevolent forces. nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.
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Romans 8: NABRE
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Confraternity of Christian Doctrine, Inc
Romans 8
8
1Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.#8:1 cf. Ro 5:18
2For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua#8:2 Jer 31:31-34; Ezek 36:26-27; Gn 2:16-17; 3:7,11,19; 5:12-20 has set me free from the “Gezetz” of Chet and Mavet.
3For what the Gezetz was unable to do in that it was weak through the basar,#8:3 fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh G-d sent his own Zun fun der Oybershter#8:3 Moshiach in the very demut (likeness) of the basar of sinful humanity and as a chattat#8:3 2C 5:21 (sin offering, sin atoning sacrifice), and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity),
4In order that the maleh chukat haTorah#8:4 see Lv 18:5 (the full statute requirement of the Torah) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way [of Life]) according to the Ruach Hakodesh and not in accordance with the basar.
5For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach#8:5 Hakodesh take the side of the Ruach Hakodesh.
6For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.
7Because the way of thinking of the basar is hostility, eyvah#8:7 Gn 3:15 (enmity) toward G-d, for it does not submit itself to the Gezetz of G-d; for it cannot.
8And those who are in the basar are not able to please Hashem.
9However, you are not in the basar#8:9 i.e., unregenerate but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you — if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.
10And if Moshiach is in you, the body (of the basar) is dead because of sin#8:10 Ro 5:12 but the Ruach#8:10 Hakodesh is life for you because of Tzedek (righteousness).#8:10 cf. Ro 5:18
11But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.
12So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar.
13For if you live in accordance with the basar#8:13 old fallen humanity under slave master Chet Kadmon you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live.
14For as many as are led by the Ruach HaElohim, they are bnei HaElohim.
15For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma'amad HaBanim (the standing as Sons),#8:15 Ro 9:4 by which we cry, “Abba, Avinu!”
16The Ruach Hakodesh himself bears eidus (witness) with our#8:16 regenerate, Jn 3:6 ruach that we are bnei HaElohim.
17And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs#8:17 Ro 4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
18For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
19For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
20For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
21Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror#8:21 Isa 61:1 (freedom) of the kavod (glory) of the bnei HaElohim.
22For we have da'as that the whole Bri'ah groans and suffers the chevlei leydah (pangs of childbirth) until now.
23And not only so, but also we ourselves who have the bikkurim (first fruits) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mishpat HaBanim Adoption, that is, the pedut geviyyateinu#8:23 ransom for Geulah redemption of our body Gn 47:18 for the Techiyah from HaMesim.#8:23 See Ro 3:24-25; 9:4
24For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees?
25But if we have tikvah for what we do not see, we eagerly await it with savlanut.
26In the same way, the Ruach Hakodesh helps us in our weakness.#8:26 as creatures: see Ro 5:6 For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.
27And He who searches the levavot#8:27 Rv 2:23 knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim.
28And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).#8:28 Ro 9:11
29For those Hashem had da'as of beterem#8:29 Jer 1:5 (beforehand), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashemʼs Zun fun der Oybershter, that he#8:29 Moshiach should be HaBechor (Firstborn) among many Achim b'Moshiach.
30And those Hashem decided upon from the beginning Hashem also summoned; and those Hashem summoned, Hashem also acquitted and pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM, Hashem also set in eternal kavod (glory).
31In view of these things, what therefore shall we say? If Hashem is for us, who is against us?
32He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.#8:32 see Ro 8:12-17; 4:13f
33Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d).
34Who is there to bring a judgment of harsha'ah#8:34 cf. Ro 8:1 (condemnation, to condemn to Onesh Gehinnom)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM#8:34 Ps 110:1 (the right hand of G-d), who also intercedes on our behalf.#8:34 see Ro 8:26-27
35Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev#8:35 13:4 (sword)?
36As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH#8:36 Ps 44:22 [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter).
37But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.
38For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),
39Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.