Prayer Against a Hostile Alliance
1A song; a psalm of Asaph.
2God, do not be silent;
God, do not be deaf or remain unmoved!#Ps 10:1; 44:24; 109:1.
3See how your enemies rage;
your foes proudly raise their heads.
4They conspire against your people,
plot against those you protect.#Jer 11:9.
5They say, “Come, let us wipe them out as a nation;
let Israel’s name be remembered no more!”
6They scheme with one mind,
they have entered into a covenant against you:#Ps 2:2.
7#Apart from the Assyrians, all the nations listed here were neighbors of Israel. The Hagrites are a tribe of the desert regions east of Ammon and Moab (1 Chr 5:10, 19–22). Gebal is the Phoenician city of Byblos or perhaps a mountain region south of the Dead Sea. The descendants of Lot are Moab and Ammon (Gn 19:36–38 and Dt 2:9). These nations were never united against Israel in the same period; the Psalm has lumped them all together.The tents of Edom and the Ishmaelites,
of Moab and the Hagrites,#Nm 20:23; 1 Chr 5:10, 19.
8Gebal, Ammon, and Amalek,#Ex 17:8.
Philistia and the inhabitants of Tyre.#Jos 13:2.
9Assyria, too, in league with them,
backs the descendants of Lot.
10#For the historical events, see Jgs 4–8.Deal with them as with Midian;
as with Sisera and Jabin at the wadi Kishon,#Ex 2:15; Is 9:3; 10:26.
11Those destroyed at Endor,
who became dung for the ground.#Jer 8:2.
12Make their nobles like Oreb and Zeeb,
all their princes like Zebah and Zalmunna,
13Who made a plan together,
“Let us take for ourselves the pastures of God.”
14My God, make them like tumbleweed,
into chaff flying before the wind.#Ps 1:4; 35:5; 58:10; Is 5:24; 10:17; 17:13; 29:5; Ez 21:3.
15As a fire raging through a forest,
a flame setting mountains ablaze,#Ps 50:3.
16Pursue them with your tempest;
terrify them with your storm-wind.
17Cover their faces with shame,
till they seek your name,#Seek your name: a variant of the more typical phrase “to seek the face of God” (Ps 24:6; 27:8; 105:4). Seeking the face of God refers to the worshiper having recourse to a temple or sanctuary where in non-Jewish contexts a statue embodies the physical presence of the Deity. In Israel’s aniconic tradition no visible image or statue can represent God. This understanding is conveyed here concretely by use of the term “your name” rather than the more typical “your face.” Lord.
18Let them be ashamed and terrified forever;
let them perish in disgrace.
19Let them know that your name is Lord,
you alone are the Most High over all the earth.#Ps 97:9; Dt 4:39; Dn 3:45.