Psalms 73
73
The Trial of the Just
1A psalm of Asaph.
How good God is to the upright,
to those who are pure of heart!
I
2But, as for me, my feet had almost stumbled;
my steps had nearly slipped,
3Because I was envious of the arrogant
when I saw the prosperity of the wicked.#Ps 37:1; Jb 21:13.
4For they suffer no pain;
their bodies are healthy and sleek.
5They are free of the burdens of life;
they are not afflicted like others.
6Thus pride adorns them as a necklace;
violence clothes them as a robe.
7Out of such blindness comes sin;
evil thoughts flood their hearts.#Jb 15:27.
8They scoff and spout their malice;
from on high they utter threats.#Ps 17:10.
9#They set their mouths against the heavens: in an image probably derived from mythic stories of half-divine giants, the monstrous speech of the wicked is likened to enormous jaws gaping wide, devouring everything in sight.They set their mouths against the heavens,
their tongues roam the earth.
10#The Hebrew is obscure.So my people turn to them
and drink deeply of their words.
11They say, “Does God really know?”
“Does the Most High have any knowledge?”#Ps 10:11; Jb 22:13.
12Such, then, are the wicked,
always carefree, increasing their wealth.
II
13Is it in vain that I have kept my heart pure,
washed my hands in innocence?#Ps 26:6; Mal 3:14.
14For I am afflicted day after day,
chastised every morning.
15Had I thought, “I will speak as they do,”
I would have betrayed this generation of your children.
16Though I tried to understand all this,
it was too difficult for me,
17Till I entered the sanctuary of God
and came to understand their end.#And came to understand their end: the psalmist receives a double revelation in the Temple: 1) the end of the wicked comes unexpectedly (Ps 73:18–20); 2) God is with me.
III
18You set them, indeed, on a slippery road;
you hurl them down to ruin.
19How suddenly they are devastated;
utterly undone by disaster!
20They are like a dream after waking, Lord,
dismissed like shadows when you arise.#Jb 20:8.
IV
21Since my heart was embittered
and my soul deeply wounded,
22I was stupid and could not understand;
I was like a brute beast in your presence.
23Yet I am always with you;
you take hold of my right hand.#Ps 121:5.
24With your counsel you guide me,
and at the end receive me with honor.#And at the end receive me with honor: a perhaps deliberately enigmatic verse. It is understood by some commentators as reception into heavenly glory, hence the traditional translation, “receive me into glory.” The Hebrew verb can indeed refer to mysterious divine elevation of a righteous person into God’s domain: Enoch in Gn 5:24; Elijah in 2 Kgs 2:11–12; the righteous psalmist in Ps 49:16. Personal resurrection in the Old Testament, however, is clearly attested only in the second century B.C. The verse is perhaps best left unspecified as a reference to God’s nearness and protection.
25Whom else have I in the heavens?
None beside you delights me on earth.
26Though my flesh and my heart fail,
God is the rock of my heart, my portion forever.
27But those who are far from you perish;
you destroy those unfaithful to you.
28As for me, to be near God is my good,
to make the Lord God my refuge.
I shall declare all your works
in the gates of daughter Zion.#In the gates of daughter Zion: this reading follows the tradition of the Septuagint and Vulgate.
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Confraternity of Christian Doctrine, Inc
Psalms 73
73
BOOK III
(Psalms 73–89)
(A psalm by Asaph.)
God Is Good
1God is truly good to Israel,#73.1 to Israel: Or “to those who do right.”
especially to everyone
with a pure heart.
2But I almost stumbled and fell,
3because it made me jealous
to see proud and evil people
and to watch them prosper.
4They never have to suffer,#73.4 They … suffer: Or “They die a painless death.”
they stay healthy,
5and they don't have troubles
like everyone else.
6Their pride is like a necklace,
and they commit sin more often
than they dress themselves.
7Their eyes bulge with fat,
and their minds are flooded
with foolish thoughts.
8They sneer and say cruel things,
and because of their pride,
they make violent threats.
9They dare to speak against God
and to order others around.
10God will bring his people back,
and they will drink the water
he so freely gives.#73.10 gives: One possible meaning for the difficult Hebrew text of verse 10.
11Only evil people would say,
“God Most High cannot
know everything!”
12Yet all goes well for them,
and they live in peace.
13What good did it do me
to keep my thoughts pure
and refuse to do wrong?
14I am sick all day,
and I am punished
each morning.
15If I had said evil things,
I would not have been loyal
to your people.
16It was hard for me
to understand all this!
17Then I went to your temple,
and there I understood
what will happen
to my enemies.
18You will make them stumble,
never to get up again.
19They will be terrified,
suddenly swept away
and no longer there.
20They will disappear, Lord,
despised like a bad dream
the morning after.
21Once I was bitter
and brokenhearted.
22I was stupid and ignorant,
and I treated you
as a wild animal would.
23But I never really left you,
and you hold my right hand.
24Your advice has been my guide,
and later you will welcome me
in glory.#73.24 in glory: Or “with honor.”
25In heaven I have only you,
and on this earth
you are all I want.
26My body and mind may fail,
but you are my strength
and my choice forever.
27All-Powerful Lord God,
those who stay far from you
will be lost,
and you will destroy those
who are unfaithful.
28It is good for me
to be near you.
I choose you as my protector,
and I will tell about
your wonderful deeds.
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.