Proverbs 25
25
1These also are proverbs of Solomon.#Prv 1:1. The servants of Hezekiah,#The servants of Hezekiah: presumably scribes at the court of Hezekiah. Transmitted: lit., “to move, transfer from,” hence “to collect,” and perhaps also to arrange and compose. king of Judah, transmitted them.
2#The topic is the king—who he is (vv. 2–3) and how one is to behave in his presence (vv. 4–7). It is the glory of God to conceal a matter,
and the glory of kings to fathom a matter.#God and king were closely related in the ancient world and in the Bible. The king had a special responsibility for divine justice. Hence, God would give him special wisdom to search it out.
3Like the heavens in height, and the earth in depth,
the heart of kings is unfathomable.
4#Wisdom involves virtue as well as knowledge. As in Ps 101 the king cannot tolerate any wickedness in the royal service. Remove the dross from silver,
and it comes forth perfectly purified;
5Remove the wicked from the presence of the king,
and his throne is made firm through justice.
6#An admonition with a practical motive for putting the teaching into practice. Pragmatic shrewdness suggests that we not promote ourselves but let others do it for us. See Lk 14:7–11. Claim no honor in the king’s presence,
nor occupy the place of superiors;
7For it is better to be told, “Come up closer!”
than to be humbled before the prince.#Lk 14:8–10.
8What your eyes have seen
do not bring forth too quickly against an opponent;
For what will you do later on
when your neighbor puts you to shame?
9#Another admonition on the use of law courts to settle personal disputes. Speak privately with your opponent lest others’ personal business become public and they resent you. Argue your own case with your neighbor,
but the secrets of others do not disclose;
10Lest, hearing it, they reproach you,
and your ill repute never ceases.
11Golden apples in silver settings
are words spoken at the proper time.
12A golden earring or a necklace of fine gold—
one who gives wise reproof to a listening ear.
13Like the coolness of snow in the heat of the harvest
are faithful messengers for those who send them,
lifting the spirits of their masters.
14Clouds and wind but no rain—
the one who boasts of a gift not given.
15By patience is a ruler persuaded,#Prv 15:1, 4.
and a soft tongue can break a bone.
16#The two admonitions are complementary, expressing nicely the need to restrain the inclination for delightful things, whether for honey or friendship. If you find honey, eat only what you need,
lest you have your fill and vomit it up.
17Let your foot be seldom in your neighbors’ house,
lest they have their fill of you—and hate you.
18A club, sword, or sharp arrow—
the one who bears false witness against a neighbor.#Ex 20:16.
19A bad tooth or an unsteady foot—
a trust betrayed in time of trouble.#“A time of trouble” defeats all plans (cf. 10:2; 11:4). At such times human resources alone are like a tooth that falls out as one bites or a foot that goes suddenly lame.
20Like the removal of clothes on a cold day, or vinegar on soda,
is the one who sings to a troubled heart.
21#A memorable statement of humanity and moderation; such sentiments could be occasionally found even outside the Bible, e.g., “It is better to bless someone than to do harm to one who has insulted you” (Egyptian Papyrus Insinger). Cf. Ex 23:4 and Lv 19:17–18. Human beings should not take it upon themselves to exact vengeance, leaving it rather in God’s hands. This saying has in view an enemy’s vulnerability in time of need, in this case extreme hunger and thirst; such a need should not be an occasion for revenge. The motive for restraining oneself is to allow God’s justice to take its own course, as in 20:22 and 24:17–19. Live coals: either remorse and embarrassment for the harm done, or increased punishment for refusing reconciliation. Cf. Mt 5:44. Rom 12:20 cites the Greek version and interprets it, “Do not be overcome by evil but overcome evil with good.” If your enemies are hungry, give them food to eat,
if thirsty, give something to drink;#Rom 12:20.
22For live coals you will heap on their heads,
and the Lord will vindicate you.
23The north wind brings rain,
and a backbiting tongue, angry looks.
24It is better to dwell in a corner of the housetop
than in a mansion with a quarrelsome wife.#A humorous saying about domestic unhappiness: better to live alone outdoors than indoors with an angry spouse. Prv 21:9 is identical and 21:19 is similar in thought. #Prv 21:9.
25Cool water to one faint from thirst
is good news from a far country.
26A trampled fountain or a polluted spring—#“Spring” is a common metaphor for source. The righteous should be a source of life for others. When they fail, it is as if a spring became foul and its water undrinkable. It is not clear whether the righteous person yielded to a scoundrel out of cowardice or was simply defeated by evil. The latter seems more likely, for other proverbs say the just person will never “fall” (lit., “be moved,” 10:30; 12:3). The fall, even temporary, of a righteous person is a loss of life for others.
a just person fallen before the wicked.
27To eat too much honey is not good;
nor to seek honor after honor.#Nor…honor: the text is uncertain.
28A city breached and left defenseless
are those who do not control their temper.
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Proverbs 25
25
Hezekiah’s Collection
1These too are proverbs of Solomon,#Pr 1:1
which the men of King Hezekiah#2Kg 18–20 of Judah copied.
2It is the glory of God to conceal a matter#Dt 29:29; Rm 11:33
and the glory of kings to investigate a matter.
3As the heavens are high and the earth is deep,
so the hearts of kings cannot be investigated.
4Remove impurities from silver,#Ezk 22:18; Mal 3:2–3
and material will be produced#25:4 Lit will come out; Ex 32:24 for a silversmith.#25:4 Or and a vessel will be produced by a silversmith#2Tm 2:21
5Remove the wicked from the king’s presence,#Pr 20:8,26
and his throne will be established in righteousness.#Pr 16:12
6Don’t boast about yourself before the king,
and don’t stand in the place of the great;
7for it is better for him to say to you, “Come up here!”
than to demote you in plain view of a noble.#25:7 Lit you before a noble whom your eyes see#Lk 14:7–11
8Don’t take a matter to court hastily.#Pr 17:14; Mt 5:25; 1Co 6:7
Otherwise, what will you do afterward
if your opponent#25:8 Or neighbor, also in v. 9 humiliates you?
9Make your case with your opponent
without revealing another’s secret;#Pr 17:9; Mt 18:15
10otherwise, the one who hears will disgrace you,
and you’ll never live it down.#25:10 Lit and your evil report will not turn back
11A word spoken at the right time
is like gold apples in silver settings.#Pr 8:10; 15:23; 16:16
12A wise correction to a receptive ear#Pr 15:31
is like a gold ring or an ornament of gold.
13To those who send him, a trustworthy envoy
is like the coolness of snow on a harvest day;
he refreshes the life of his masters.#Pr 13:17; 16:24; 25:25
14The one who boasts about a gift that does not exist
is like clouds and wind without rain.#Jd 12
15A ruler can be persuaded through patience,
and a gentle tongue can break a bone.#Pr 15:1; 16:14,32; Ec 10:4
16If you find honey,#Jdg 14:8; 1Sm 14:25 eat only what you need;
otherwise, you’ll get sick from it and vomit.#Pr 25:27
17Seldom set foot in your neighbor’s house;
otherwise, he’ll get sick of you and hate you.
18A person giving false testimony against his neighbor#Ex 20:16; Pr 24:28
is like a club, a sword, or a sharp arrow.#Ps 57:4; Pr 12:18
19Trusting an unreliable person in a difficult time
is like a rotten tooth or a faltering foot.#2Kg 18:21
20Singing songs to a troubled heart
is like taking off clothing on a cold day
or like pouring vinegar on soda.#25:20 Lit natron, or sodium carbonate#Rm 12:15
21If your enemy is hungry, give him food to eat,
and if he is thirsty, give him water to drink,#Ex 23:4–5; 2Kg 6:22; 2Ch 28:15; Mt 5:44; Rm 12:20
22for you will heap burning coals on his head,
and the Lord will reward you.#Mt 6:4
23The north wind produces rain,
and a backbiting tongue, angry looks.
24Better to live on the corner of a roof
than to share a house with a nagging wife.#Pr 15:17; 17:1; 21:9,19
25Good news from a distant land
is like cold water to a parched throat.#25:25 Or a weary person#Pr 15:30
26A righteous person who yields to the wicked#Dt 13:6–8; Gl 2:4–5
is like a muddied spring or a polluted well.#Ezk 32:2; 34:18–19
27It is not good to eat too much honey#Pr 25:16
or to seek glory after glory.#25:27 Lit seek their glory, glory#Pr 27:2
28A person who does not control his temper#Pr 16:32; 29:11
is like a city whose wall is broken down.#Neh 1:3
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