The Healing of the Gerasene Demoniac.
1#The territory of the Gerasenes: the reference is to pagan territory; cf. Is 65:1. Another reading is “Gadarenes”; see note on Mt 8:28. #a. [5:1–20] Mt 8:28–34; Lk 8:26–39. They came to the other side of the sea, to the territory of the Gerasenes. 2When he got out of the boat, at once a man#The man was an outcast from society, dominated by unclean spirits (Mk 5:8, 13), living among the tombs. The prostration before Jesus (Mk 5:6) indicates Jesus’ power over evil spirits. from the tombs who had an unclean spirit met him. 3The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. 4In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. 5Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. 6Catching sight of Jesus from a distance, he ran up and prostrated himself before him, 7crying out in a loud voice, “What have you to do with me,#What have you to do with me?: cf. Mk 1:24 and see note on Jn 2:4. Jesus, Son of the Most High God? I adjure you by God, do not torment me!” 8(He had been saying to him, “Unclean spirit, come out of the man!”) 9#Legion is my name: the demons were numerous and the condition of the possessed man was extremely serious; cf. Mt 12:45. He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.”#b. [5:9] Mt 12:45; Lk 8:2; 11:26. 10And he pleaded earnestly with him not to drive them away from that territory.
11Now a large herd of swine#Herd of swine: see note on Mt 8:30. was feeding there on the hillside. 12And they pleaded with him, “Send us into the swine. Let us enter them.” 13And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. 14The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. 15As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. 16Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. 17Then they began to beg him to leave their district. 18As he was getting into the boat, the man who had been possessed pleaded to remain with him. 19But he would not permit him but told him instead, “Go home#Go home: Jesus did not accept the man’s request to remain with him as a disciple (Mk 5:18), yet invited him to announce to his own people what the Lord had done for him, i.e., proclaim the gospel message to his pagan family; cf. Mk 1:14, 39; 3:14; 13:10. to your family and announce to them all that the Lord in his pity has done for you.” 20Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.
Jairus’s Daughter and the Woman with a Hemorrhage.
#The story of the raising to life of Jairus’s daughter is divided into two parts: Mk 5:21–24; 5:35–43. Between these two separated parts the account of the cure of the hemorrhage victim (Mk 5:25–34) is interposed. This technique of intercalating or sandwiching one story within another occurs several times in Mk 3:19b–21; Mk 3:22–30 Mk 3:31–35; 6:6b–13; 6:14–29; 6:30; 11:12–14; 11:15–19; 11:20–25; 14:53; 14:54; 14:55–65; 14:66–73. 21When Jesus had crossed again [in the boat] to the other side, a large crowd gathered around him, and he stayed close to the sea.#c. [5:21] 2:13. 22One of the synagogue officials, named Jairus, came forward.#d. [5:22–43] Mt 9:18–26; Lk 8:41–56. Seeing him he fell at his feet 23and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her#Lay your hands on her: this act for the purpose of healing is frequent in Mk 6:5; 7:32–35; 8:23–25; 16:18 and is also found in Mt 9:18; Lk 4:40; 13:13; Acts 9:17; 28:8. that she may get well and live.” 24He went off with him, and a large crowd followed him and pressed upon him.
25There was a woman afflicted with hemorrhages for twelve years. 26She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. 27She had heard about Jesus and came up behind him in the crowd and touched his cloak. 28#Both in the case of Jairus and his daughter (Mk 5:23) and in the case of the hemorrhage victim, the inner conviction that physical contact (Mk 5:30) accompanied by faith in Jesus’ saving power could effect a cure was rewarded. She said, “If I but touch his clothes, I shall be cured.” 29Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. 30Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” 31But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’” 32And he looked around to see who had done it. 33The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. 34He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”#e. [5:34] Lk 7:30.
35#The faith of Jairus was put to a twofold test: (1) that his daughter might be cured and, now that she had died, (2) that she might be restored to life. His faith contrasts with the lack of faith of the crowd. While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” 36Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” 37He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. 38When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. 39#Not dead but asleep: the New Testament often refers to death as sleep (Mt 27:52; Jn 11:11; 1 Cor 15:6; 1 Thes 4:13–15); see note on Mt 9:24. #f. [5:39–40] Acts 9:40. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” 40And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. 41#Arise: the Greek verb egeirein is the verb generally used to express resurrection from death (Mk 6:14, 16; Mt 11:5; Lk 7:14) and Jesus’ own resurrection (Mk 16:6; Mt 28:6; Lk 24:6). He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” 42The girl, a child of twelve, arose immediately and walked around. [At that] they were utterly astounded. 43He gave strict orders that no one should know this and said that she should be given something to eat.