Mark 4
4
The Parable of the Sower. 1#In parables (Mk 4:2): see note on Mt 13:3. The use of parables is typical of Jesus’ enigmatic method of teaching the crowds (Mk 4:2–9, 12) as compared with the interpretation of the parables he gives to his disciples (Mk 4:10–25, 33–34) to each group according to its capacity to understand (Mk 4:9–11). The key feature of the parable at hand is the sowing of the seed (Mk 4:3), representing the breakthrough of the kingdom of God into the world. The various types of soil refer to the diversity of response accorded the word of God (Mk 4:4–7). The climax of the parable is the harvest of thirty, sixty, and a hundredfold, indicating the consummation of the kingdom (Mk 4:8). Thus both the present and the future action of God, from the initiation to the fulfillment of the kingdom, is presented through this and other parables (Mk 4:26–29, 30–32). On another occasion#Mt 13:1–13; Lk 8:4–10. he began to teach by the sea.#By the sea: the shore of the Sea of Galilee or a boat near the shore (Mk 2:13; 3:7–8) is the place where Mark depicts Jesus teaching the crowds. By contrast the mountain is the scene of Jesus at prayer (Mk 6:46) or in the process of forming his disciples (Mk 3:13; 9:2). A very large crowd gathered around him so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land.#2:13; Lk 5:1. 2And he taught them at length in parables, and in the course of his instruction he said to them, 3#See note on Mt 13:3–8. “Hear this! A sower went out to sow. 4And as he sowed, some seed fell on the path, and the birds came and ate it up. 5Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. 6And when the sun rose, it was scorched and it withered for lack of roots. 7Some seed fell among thorns, and the thorns grew up and choked it and it produced no grain. 8And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” 9He added, “Whoever has ears to hear ought to hear.”
The Purpose of the Parables. 10And when he was alone, those present along with the Twelve questioned him about the parables. 11#These verses are to be viewed against their background in Mk 3:6, 22 concerning the unbelief and opposition Jesus encountered in his ministry. It is against this background that the distinction in Jesus’ method becomes clear of presenting the kingdom to the disbelieving crowd in one manner and to the disciples in another. To the former it is presented in parables and the truth remains hidden; for the latter the parable is interpreted and the mystery is partially revealed because of their faith; see notes on Mt 13:11 and Mt 13:13. He answered them, “The mystery of the kingdom of God has been granted to you. But to those outside everything comes in parables, 12so that
‘they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.’”#Is 6:9; Jn 12:40; Acts 28:26; Rom 11:8.
13#See note on Mt 13:18–23. Jesus said to them, “Do you not understand this parable?#Mt 13:18–23; Lk 8:11–15. Then how will you understand any of the parables? 14The sower sows the word. 15These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. 16And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. 17But they have no root; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. 18Those sown among thorns are another sort. They are the people who hear the word, 19but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. 20But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.”
Parable of the Lamp. 21#Lk 8:16–18. He said to them, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand?#Mt 5:15; Lk 11:33. 22For there is nothing hidden except to be made visible; nothing is secret except to come to light.#Mt 10:26; Lk 12:2. 23Anyone who has ears to hear ought to hear.” 24He also told them, “Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you.#Mt 7:2; Lk 6:38. 25To the one who has, more will be given; from the one who has not, even what he has will be taken away.”#Mt 13:12; Lk 19:26.
Seed Grows of Itself. 26He said, “This is how it is with the kingdom of God;#Only Mark records the parable of the seed’s growth. Sower and harvester are the same. The emphasis is on the power of the seed to grow of itself without human intervention (Mk 4:27). Mysteriously it produces blade and ear and full grain (Mk 4:28). Thus the kingdom of God initiated by Jesus in proclaiming the word develops quietly yet powerfully until it is fully established by him at the final judgment (Mk 4:29); cf. Rev 14:15. it is as if a man were to scatter seed#Jas 5:7. on the land 27and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29And when the grain is ripe, he wields the sickle at once, for the harvest has come.”
The Mustard Seed. 30#Mt 13:31–32; Lk 13:18–19. He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32#The universality of the kingdom of God is indicated here; cf. Ez 17:23; 31:6; Dn 4:17–19. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” 33With many such parables#Mt 13:34. he spoke the word to them as they were able to understand it. 34Without parables he did not speak to them, but to his own disciples he explained everything in private.
The Calming of a Storm at Sea. 35#4:35–5:43] After the chapter on parables, Mark narrates four miracle stories: Mk 4:35–41; 5:1–20; and two joined together in Mk 5:21–43. See also notes on Mt 8:23–34 and 9:8–26. On that day, as evening drew on, he said to them, “Let us cross to the other side.”#Mt 8:18, 23–37; Lk 8:22–25. 36Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. 37A violent squall came up and waves were breaking over the boat, so that it was already filling up. 38Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” 39He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!”#Quiet! Be still!: as in the case of silencing a demon (Mk 1:25), Jesus rebukes the wind and subdues the turbulence of the sea by a mere word; see note on Mt 8:26. The wind ceased and there was great calm. 40Then he asked them, “Why are you terrified? Do you not yet have faith?” 41#Jesus is here depicted as exercising power over wind and sea. In the Christian community this event was seen as a sign of Jesus’ saving presence amid persecutions that threatened its existence. #1:27. They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?”
Currently Selected:
Mark 4: NABRE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc
St Mark 4
4
1AND again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.
2And he taught them many things in parables, and said unto them in his doctrine:
3Hear ye: Behold, the sower went out to sow.
4And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.
5And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.
6And when the sun was risen, it was scorched; and because it had no root, it withered away.
7And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.
8And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.
9And he said: He that hath ears to hear, let him hear.
10And when he was alone, the twelve that were with him asked him the parable.
11And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:
12That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.
13And he saith to them: Are you ignorant of this parable? and how shall you know all parables?
14He that soweth, soweth the word.
15And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.
16And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.
17And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.
18And others there are who are sown among thorns: these are they that hear the word,
19And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.
20And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.
21And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.
23If any man have ears to hear, let him hear.
24And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.
25For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.
26And he said: So is the kingdom of God, as if a man should cast seed into the earth,
27And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.
28For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.
29And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
30And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?
31It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:
32And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.
33And with many such parables, he spoke to them the word, according as they were able to hear.
34And without parable he did not speak unto them; but apart, he explained all things to his disciples.
35And he saith to them that day, when evening was come: Let us pass over to the other side.
36And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.
37And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.
38And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?
39And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.
40And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
An historical text maintained by the British and Foreign Bible Society.