James 1
1
1#James, a slave of God and of the Lord Jesus Christ: a declaration of the writer’s authority for instructing the Christian communities; cf. Rom 1:1. Regarding the identity of the author, see Introduction. Dispersion: see Introduction. James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion, greetings.#Jn 7:35; 1 Pt 1:1.
II. THE VALUE OF TRIALS AND TEMPTATION
Perseverance in Trial. 2#Rom 5:3–5; 1 Pt 1:6; 4:13–16. Consider it all joy, my brothers, when you encounter various trials,#Consider it all joy…various trials: a frequent teaching of the New Testament derived from the words and sufferings of Jesus (Mt 5:10–12; Jn 10:11; Acts 5:41). 3for you know that the testing#The sequence of testing, perseverance, and being perfect and complete indicates the manner of attaining spiritual maturity and full preparedness for the coming of Christ (Jas 5:7–12; cf. 1 Pt 1:6–7; Rom 5:3–5). These steps require wisdom (Jas 1:5). of your faith produces perseverance. 4And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing. 5But if any of you lacks wisdom,#Wisdom: a gift that God readily grants to all who ask in faith and that sustains the Christian in times of trial. It is a kind of knowledge or understanding not accessible to the unbeliever or those who doubt, which gives the recipient an understanding of the real importance of events. In this way a Christian can deal with adversity with great calm and hope (cf. 1 Cor 2:6–12). he should ask God who gives to all generously and ungrudgingly, and he will be given it.#Prv 2:2–6; Wis 9:4, 9–12. 6But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind.#Mt 7:7; Mk 11:24. 7For that person must not suppose that he will receive anything from the Lord, 8since he is a man of two minds, unstable in all his ways.
9The brother in lowly circumstances#Throughout his letter (see Jas 2:5; 4:10, 13–16; 5:1–6), the author reaffirms the teaching of Jesus that worldly prosperity is not necessarily a sign of God’s favor but can even be a hindrance to proper humility before God (cf. Lk 6:20–25; 12:16–21; 16:19–31). should take pride in his high standing,#2:5. 10and the rich one in his lowliness, for he will pass away “like the flower of the field.”#Is 40:6–7. 11For the sun comes up with its scorching heat and dries up the grass, its flower droops, and the beauty of its appearance vanishes. So will the rich person fade away in the midst of his pursuits.
Temptation. 12#1 Cor 9:25; 2 Tm 4:8; 1 Pt 5:4; Rev 2:10. Blessed is the man who perseveres in temptation,#Temptation: the Greek word used here is the same one used for “trials” in Jas 1:2. The crown of life: in ancient Palestine, crowns or wreaths of flowers were worn at festive occasions as signs of joy and honor. In the Hellenistic world, wreaths were given as a reward to great statesmen, soldiers, athletes. Life: here means eternal life. He promised: some manuscripts read “God” or “the Lord,” while the best witnesses do not specify the subject of “promised.” for when he has been proved he will receive the crown of life that he promised to those who love him. 13#It is contrary to what we know of God for God to be the author of human temptation (Jas 1:13). In the commission of a sinful act, one is first beguiled by passion (Jas 1:14), then consent is given, which in turn causes the sinful act. When sin permeates the entire person, it incurs the ultimate penalty of death (Jas 1:15). No one experiencing temptation should say, “I am being tempted by God”; for God is not subject to temptation to evil, and he himself tempts no one.#Sir 15:11–20; 1 Cor 10:13. 14Rather, each person is tempted when he is lured and enticed by his own desire. 15Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death.
16#The author here stresses that God is the source of all good and of good alone, and the evil of temptation does not come from him. Do not be deceived, my beloved brothers: 17all good giving and every perfect gift#All good giving and every perfect gift may be a proverb written in hexameter. Father of lights: God is here called the Father of the heavenly luminaries, i.e., the stars, sun, and moon that he created (Gn 1:14–18). Unlike orbs moving from nadir to zenith, he never changes or diminishes in brightness. is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change. 18#Jn 1:12–13; 1 Pt 1:23. He willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.#Acceptance of the gospel message, the word of truth, constitutes new birth (Jn 3:5–6) and makes the recipient the firstfruits (i.e., the cultic offering of the earliest grains, symbolizing the beginning of an abundant harvest) of a new creation; cf. 1 Cor 15:20; Rom 8:23.
III. EXHORTATIONS AND WARNINGS
Doers of the Word. 19Know this, my dear brothers: everyone should be quick to hear,#To be quick to hear the gospel is to accept it readily and to act in conformity with it, removing from one’s soul whatever is opposed to it, so that it may take root and effect salvation (Jas 1:19–21). To listen to the gospel message but not practice it is failure to improve oneself (Jas 1:22–24). Only conformity of life to the perfect law of true freedom brings happiness (Jas 1:25). slow to speak, slow to wrath,#Prv 14:17; Sir 5:11. 20for the wrath of a man does not accomplish the righteousness of God.#Eph 4:26. 21Therefore, put away all filth and evil excess and humbly welcome the word that has been planted in you and is able to save your souls.#Col 3:8.
22Be doers of the word and not hearers only, deluding yourselves.#Mt 7:26; Rom 2:13. 23For if anyone is a hearer of the word and not a doer, he is like a man who looks at his own face in a mirror. 24He sees himself, then goes off and promptly forgets what he looked like. 25But the one who peers into the perfect law#Peers into the perfect law: the image of a person doing this is paralleled to that of hearing God’s word. The perfect law applies the Old Testament description of the Mosaic law to the gospel of Jesus Christ that brings freedom. of freedom and perseveres, and is not a hearer who forgets but a doer who acts, such a one shall be blessed in what he does.#2:12; Ps 19:8; Rom 8:2.
26#A practical application of Jas 1:22 is now made. If anyone thinks he is religious and does not bridle his tongue#For control of the tongue, see note on Jas 3:1–12. but deceives his heart, his religion is vain.#3:2; Ps 34:14. 27Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows#In the Old Testament, orphans and widows are classical examples of the defenseless and oppressed. in their affliction and to keep oneself unstained by the world.#Ex 22:21.
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Confraternity of Christian Doctrine, Inc
James 1
1
1 James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings.
2 My brothers, when you have fallen into various trials, consider everything a joy,
3 knowing that the proving of your faith exercises patience,
4 and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.
5 But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.
6 But he should ask with faith, doubting nothing. For he who doubts is like a wave on the ocean, which is moved about by the wind and carried away;
7 then a man should not consider that he would receive anything from the Lord.
8 For a man who is of two minds is inconstant in all his ways.
9 Now a humble brother should glory in his exaltation,
10 and a rich one, in his humiliation, for he will pass away like the flower of the grass.
11 For the sun has risen with a scorching heat, and has dried the grass, and its flower has fallen off, and the appearance of its beauty has perished. So also will the rich one wither away, according to his paths.
12 Blessed is the man who suffers temptation. For when he has been proven, he shall receive the crown of life which God has promised to those who love him.
13 No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.
14 Yet truly, each one is tempted by his own desires, having been enticed and drawn away.
15 Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.
16 And so, do not choose to go astray, my most beloved brothers.
17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.
18 For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.
19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.
20 For the anger of man does not accomplish the justice of God.
21 Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.
22 So be doers of the Word, and not listeners only, deceiving yourselves.
23 For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with;
24 and after considering himself, he went away and promptly forgot what he had seen.
25 But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.
26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.
27 This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.
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